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Does Matter Really Exist?

Iacchus, I was tired last night (long drive home from airport, etc.) and missed one last point with regard to sets and subsets, which I hope I can convey in a way that makes sense, though at this point I somehow doubt it will make a difference. Anyway, I think you have the concept of sets and subsets backwards, and have not yet grasped what a subset is.

A set is a logical construct, which consists of an unordered group of things which share some common characteristic which the set names. All members of the set must possess that characteristic. If they do not they are not members of the set. Members of the set can be individual objects, or other sets, which in relation to the set in question are called subsets.

A subset is a portion of that group, distinguished by sharing some ADDITIONAL characteristic that is NOT shared with the rest of the group. (this is a bit of an oversimplification, since by definition a subset can consist of the entire set, but perhaps the addition of the qualifier "identity" can count as an additional characteristic)

A subset is NOT a group that shares some but not all of the characteristics defining the larger set. Please read this sentence with care, Iacchus, and do not proceed until you have comprehended it.

You can make a set of anything you want. All you need to do is name the rule that qualifies inclusion. In the set of "things that are black and white" I might put a newspaper, the movie Citizen Kane, a nun and the Linux penguin, and as a subset I could put the set of all striped skunks. The set of all striped skunks is a subset of black and white things, because in addition to being black and white, they share other characteristics that are not named in the definition of the set "black and white." Not all black and white things are mammals, for example, nor are all mammals carnivorous, etc. etc. In each case of forming a subset, you will notice that I am adding characteristics, not subtracting them. I could not put, as a subset, the set of all crows. Crows are black, but not black and white. Possession of some but not all of the characteristics of the set is not what makes a subset. Possession of some, but not all, of the characteristics of the set makes an object not a member of the set at all.

If you take a can, and a quantity of soup, you can make a set out of it. It is the set of things which are either soup or cans. To be a member or a subset of that set a thing must be either a can or soup or both. The set "can of soup," being both, is a subset of this larger set. The can is not a subset of the can of soup, and the soup is not a subset of the can of soup.

Adding definition to a set makes it less inclusive, not more.

OK. That's it. I'm tired of sets. If you cannot accept or understand the idea by now, too bad. But your arguments will be junk if you arbitrarily redefine terms to mean something that they do not.
 
What, with respect to the alleged words of Max Planck?

Who ?

Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck. Max Planck.

There. Satisfied ?
 
The mind transcends the phyiscal processes of the body, therefore making it objective, at least with respect to the body. This is the beginning of "self-awareness," hence the origin of (our) objectivity.

Certainly not the case with you, as you keep inventing this stuff as you go along.

You are quite simply wrong.
 
Really?? I have seen Wayne Dyer's infomercial on PBS--there is very good reason why PBS viewers have organized protest against it.
How many viewers? ... One? Two? Half-dozen? Fifty?

It is nonsense, feel-good tripe.
Possible. Any more ludicrous than the way you "feel" about my ideas, perhaps?

Looking at Braden's website, it is equally ludicrous.
Well, perhaps I didn't get a chance to fully digest what he was saying?

Interestingly, though, the two of them do not agree with one another. (I will leave it to you to discover the details of this; it is very clear, though.) How can they both agree with you, if they do not agree with one another? From what I know of your musings, neither of them would agree with you. As I said, the burden of proof is yours. Can you deliver some quotes from each of them, compare them with your "book", and demonstrate that there are at least three of you in agreement?
I was more interested in getting to the bottom of the quote, to be honest with you.

Thus far, I would say the evidence you yourself present is working against you.
You asked for sources, and I provided them.
 
I can think of two sources right off hand, that PBS program (which, is what started it all),

Oh! Well, if PBS says it!!

The brain is a piece of meat.

Ah! I see. This must be the crux of your problem with materialism. You refuse to accept that your mind is just a lump of cells cobbled together for no purpose. I'm sorry, Iacchus. Reality does not conform to your wishes.

Otherwise, FIREBALL.
 
You asked for sources, and I provided them.

That wasn't for his benefit: it was for yours.

Hence he's a little bemused that the sources you've given don't appear to actually strengthen your argument - they do infact diminish it.
 
OK. That's it. I'm tired of sets. If you cannot accept or understand the idea by now, too bad. But your arguments will be junk if you arbitrarily redefine terms to mean something that they do not.
So, how does one refer to a hiearchy of order then? ... with respect to the whole, versus the constituent parts thereof? I'm merely trying to put it in terms which seem to make the most sense. You can call it an adaptation on my part if you will but, to claim that it is without rhyme or reason is sheer nonsense.
 
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Apparently he had his own religious convictions but, he was also quoted as saying the two should be maintained separately. Perhaps this was a relapse on his part?

From this link ...

Well there is a difference between science and theology. I’ve known people who have their religion and their practical, workday view of life in separate compartments, presumably so the two do not conflict.

So back to Plank’s religious views Iacchus.

You said that perhaps his desire to keep science and his religious convictions separate was a relapse on his part. Do you mean that his own scientific understanding of the building blocks of matter was not able to let him understand what he wanted to, and he “relapsed” into religion to take him to where science could not go, or that he did not have enough faith in his religious views, and feared that they would not stand up to a comparison to the facts of the real world, and so kept them separated?

(Or maybe you mean something else entirely?)
 
So, how does one refer to a hiearchy of order then? ... With respect to the whole, versus the constituent parts thereof?

You've answered your own question.
 
So, how does one refer to a hiearchy of order then? ... with respect to the whole, versus the constituent parts thereof? I'm merely trying to put it in terms which seem to make the most sense. You can call it an adaptation on my part if you will but, to claim that it is without rhyme or reason is sheer nonsense.

Come on, dolphin man. Read the link.
 
No. I asked for sources that agreed with you. You did not provide them.
Both sources seemed to be speaking of a Universal Mind that exists behind the nauture of matter. I don't see how you can say this disagrees with what I've said in this regard?
 
So back to Plank’s religious views Iacchus.

You said that perhaps his desire to keep science and his religious convictions separate was a relapse on his part. Do you mean that his own scientific understanding of the building blocks of matter was not able to let him understand what he wanted to, and he “relapsed” into religion to take him to where science could not go, or that he did not have enough faith in his religious views, and feared that they would not stand up to a comparison to the facts of the real world, and so kept them separated?

(Or maybe you mean something else entirely?)
Actually, I really don't know much more about Planck than I've already said on the matter.
 
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Both sources seemed to be speaking of a Universal Mind that exists behind the nauture of matter. I don't see how you can say this disagrees with what I've said in this regard?
Is their evidence dreams and numerology? Do they, unlike you, actually attempt to examine evidence? Do they view the brain as a consciousness receiver?

In other words, Iacchus, is there more than a superficial similarity? After all, wars have been fought over differences in opinion between religious views, when both sides claim to be christian! A superficial similarity is not at all the same thing as "agreeing with you".
 
It all "begins" with the belief in a "greater intelligence."

A greater straight line could not be had.

So, you're assuming that there is a greater intelligence, and then are desperately running around, data searching, drawing circles arounds thrown darts and calling every stray thought that passes through your head and any out of context quote your hear evidence to support your claim.

That is not critical thinking, that's magical thinking.
 

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