The mind is merely the means by which to observe it.Eh? The mind is not subject to physical reality (as if there was any other type) because it couldn't perceive the 'truths' of it (whatever that might mean in Iacchus land) otherwise.
The mind is merely the means by which to observe it.Eh? The mind is not subject to physical reality (as if there was any other type) because it couldn't perceive the 'truths' of it (whatever that might mean in Iacchus land) otherwise.
The mind transcends the phyiscal processes of the body, therefore making it objective, at least with respect to the body. This is the beginning of "self-awareness," hence the origin of (our) objectivity.You are quite simply wrong.
Your claim, as you are blissfully unaware, is against copious evidence collected over more than a century. Start with G.T. Fechner (who, by the way, was attempting to prove the idealist monism correct) and his experiments on visual perception. To his delight, he found that perception is describable by a mathematical relationship (first, the Weber fraction, then Fechner's logarithmic improvement on that) with environmental stimuli.
More than a century of work after that continues to show that our minds, by any definition, are subject to physical reality as it is understood. (once again, the monism is irrelevant to the relationship, in case you try to pull that one again.)
You are quite simply wrong, and ignorant of over 100 year's worth of evidence which goes against your claim.
The mind transcends the phyiscal processes of the body, therefore making it objective, at least with respect to the body. This is the beginning of "self-awareness," hence the origin of our objectivity.
So you assert, without the slightest bit of evidence, and in utter ignorance of the evidence that is available.The mind transcends the phyiscal processes of the body, therefore making it objective, at least with respect to the body. This is the beginning of "self-awareness," hence the origin of (our) objectivity.
The mind is merely the means by which to observe it.
I can think of two sources right off hand, that PBS program (which, is what started it all), and this guy named Gregg Braden. While I'm sure there are any number of people who have bought into this concept by these two sources alone.The burden of proof is on you to demonstrate that the "other folks" who pass around this quote interpret it in the same manner in which you do. Given the vastness of the internet, you may find one or two, but frankly I doubt it.
What is truth?So?
That doesn't explain why it has to be above a physical reality.
The brain is a piece of meat.Iacchus, the brain is a part of your body. It has metabolic needs, and is quite fragile. The slightest damage to any small region of an adult's brain can have dramatic consequences. Time and hard work can often help, but a person suffering from a lesion in their brain, causing them Broca's aphasia is not going to be able to "tanscend" their inability to speak coherrently, which has a physical cause. The brain is a physical object.
Ah, but it's what one does with it that's important.The brain is a piece of meat.
Except for nihilists?![]()
What is truth?
Nor did I suggest different, and a merry ho ho ho to you too, grinch.Nihilists can entertain the concepts of nihilism because of their brains, not in spite of them.
Apparently he had his own religious convictions but, he was also quoted as saying the two should be maintained separately. Perhaps this was a relapse on his part?Can you add to why you think Plank (according to the quote) saw the divine in the electron shell Iacchus?
Yet, Planck made a clear distinction between science and religion stating that:
"Religion belongs to that realm that is inviolable before the laws of causation and therefore closed to science" (Planck 1959, p. 121).
Really?? I have seen Wayne Dyer's infomercial on PBS--there is very good reason why PBS viewers have organized protest against it. It is nonsense, feel-good tripe. Looking at Braden's website, it is equally ludicrous.I can think of two sources right off hand, that PBS program (which, is what started it all), and this guy named Gregg Braden. While I'm sure there are any number of people who have bought into this concept by these two sources alone.
I dunno...the monstrous odds are there, certainly, but when I lay on my back in a field and look up at the vastness of the night sky, and realize that far beyond my sight the hubble has found countless galaxies, each with more stars than I can see with my poor eyes...the vast amount of space required to contain all that, and the only life we are certain exists is here in this infinitessimal speck of that space...
...to the best of our reckoning, nowhere in the stars that I can see unaided is there another Mercutio looking up at the night sky and wondering the same. We can suppose that there is, and I believe that there must be, but my point is that these "monstrous odds" are quite obviously applied to an even more monstrous universe. I have quite an ego, but not sufficient to think that all that wasted space was put there just for me to marvel at it.
It is so magnificent, so awe-inspiring, it forces us to come up with concepts like "god" in order to adequately express its magnitude. For me...I am happy to jettison the god concept and look directly at the universe. It is far more impressive.
Yeah, it's funny the Universe would even accomodate such a numbskull.Perhaps my thinking exists "outside" of its dominion?
Indeed, maybe that's where I get my objectivity from ... my ability to stand outside of time and space.
Just that panorama, with no one to view it, requires beating most of the monstrous adds against.