Actually, I really don't know much more about Planck than I've already said on the matter.
Its ok Iacchus, I was interested in knowing what you ment, rather than a detail about Plank's personal veiws.
Actually, I really don't know much more about Planck than I've already said on the matter.
I don't see how you read that in what ID posted. "Not assuming god exists" is much much different from "assuming god doesn't exist". The first is an open-minded position, the second is not. The first leaves you open to examine evidence, the second leaves you in the same position you, Iacchus, are--scrambling to find evidence that fits your pre-existing assumption.And this is assuming you know God doesn't exist? Oh well, I should have guessed!![]()
And this is assuming you know God doesn't exist? Oh well, I should have guessed!![]()
Really, and I don't see how this differs from anything that I've said. In fact that's exactly what I've said ...That the can of soup is the set, and the "can" and the "soup" are subsets of that.If you take a can, and a quantity of soup, you can make a set out of it. It is the set of things which are either soup or cans. To be a member or a subset of that set a thing must be either a can or soup or both.
What larger set? And why should it make a difference, since I'm only speaking of the can of soup?The set "can of soup," being both, is a subset of this larger set. The can is not a subset of the can of soup, and the soup is not a subset of the can of soup.
Really, and I don't see how this differs from anything that I've said. In fact that's exactly what I've said ...That the can of soup is the set, and the "can" and the "soup" are subsets of that.
What larger set? And why should it make a difference, since I'm not speaking of anything greater than the can of soup? Is it because I'm speaking of a "single" can of soup?
So, then, at what point does one "begin" to know? Or, are you suggesting this is not possible?Quote the contrary. Begin inquiring by admitting ignorance. "I know nothing." - Socrates. Inquire, explore, learn, accumulate knowledge, think critically. Come to a conclusion.
Go on, give it a whirl. That sort of reasoning has given us, amoung other things, the computer you're using to deny its validity.
Edit: Spelling
So, then, at what point does one "begin" to know? Or, are you suggesting this is not possible?
And why does he/she assume that it's merely an assumption on my part? Because they apparently know something I don't know?I don't see how you read that in what ID posted. "Not assuming god exists" is much much different from "assuming god doesn't exist". The first is an open-minded position, the second is not. The first leaves you open to examine evidence, the second leaves you in the same position you, Iacchus, are--scrambling to find evidence that fits your pre-existing assumption.
Well, perhaps you should stick with not knowing then and stop assuming so much.No conclusion in science or critical thinking is permenant. In the sense I think you mean, nothing is ever "known". Conclusions are drawn from observations. Conclusions are examined, tested and revised to fit and explain reality with higher degrees of accuracy.
And why does he/she assume that it's merely an assumption on my part? Because apparently they know something I don't know?![]()
Well, perhaps you should stick with not knowing then and stop assuming so much.
Because you are unable to support it, that's why. Or if you are able, you have refused to. In the absence of evidence or other support, your belief is nothing more or less than a faith-based assumption.And why does he/she assume that it's merely an assumption on my part?
Really, and I don't see how this differs from anything that I've said. In fact that's exactly what I've said ...That the can of soup is the set, and the "can" and the "soup" are subsets of that.
What larger set? And why should it make a difference, since I'm only speaking of the can of soup?
And this is assuming you know God doesn't exist? Oh well, I should have guessed!![]()
So, then, at what point does one "begin" to know? Or, are you suggesting this is not possible?
Well, perhaps you should stick with not knowing then and stop assuming so much.