Yet, you claim:
However all these paradoxes can be easily solved using neurocluster brain model. Susane which you see in your dream is not the Susane’s spirit, but instead a neurocluster into which the model of Susane is written and stored. This neurocluster simulates all the behavior of Susane: how Susane moves, how Susane talks, etc. The more accurate and the more detailed the model of Susane is, the more realistic the dream scenario becomes
You've attempted to create an elaborate model to explain something as simple as imagination.
Barehl claims that “imagination is very simple” and according to the worldview of
barehl all phenomena can be easily explained with the simple answer “that is imagination”.
Question: “how do dream-characters talk to you in the dream, what is the underlying mechanism of that?” According to the logic of
barehl the answer is: “oh well, that is very simple, that is imagination”.
Question: “how does psychography work, what is the underlying mechanism of psychography?” According to the logic of
barehl the answer is: “that is very simple, that is imagination”.
Question: “how does telepathy work, what is the underlying mechanism of telepathy?” According to the logic of
barehl the answer is: “that is very simple, that is imagination”.
Question: “how does dowsing work, what is the underlying mechanism of dowsing?” According to the logic of
barehl the answer is: “that is very simple, that is imagination”.
And so on.
And now the question: “how does the imagination work, what is the underlying working mechanism of the imagination?” According to the logic of
barehl the answer is: “oh well, who cares… imagination is just very simple, and that’s it”.
Such approach is not scientific, this is the worldview of the religious adepts and pseudoscientists who are very happy with circular/recursive definitions (like “The Napkin religion is the one true religion because it says so right here on this napkin.” or “Object X has intelligence ONLY IF it has consciousness. Object X has consciousness ONLY IF it has intelligence.”)
The advantage of
Neurocluster Brain Model is that it can explain the underlying working mechanism of the imagination, and bellow is the short explanation.
When a man sees new unknown object for the first time then finite number of neurons in the brain (cluster of neurons) stores information about object's model (how the object looks, how the object moves, how the object behaves, etc). Information about that object is saved not in the whole brain, but only in the finite “piece of the brain” – the evidence for that are experimental data about brain damage – if the brain is damaged in some local area then brain loses information only about some classes of objects, but not about all objects. The model of the object is stored inside the “piece of the brain” (cluster of neurons) and this neurocluster acts not only as passive “data file” but also under special conditions this neurocluster can act as “executable file” which can simulate the behavior of stored object for the main personality – this is the underlying mechanism of how religious adepts communicate with spirits/angels/Gods/etc and also the underlying mechanism of other religious and occult phenomena.
The surrounding objects (like sky, earth, grassland, forest, etc) are also modeled by neuroclusters which store the models about these objects. Let’s raise a question: how real are these “spiritual worlds”? To answer this question we will use the analogy. Let’s analyze a computer game which has its own 2D or 3D virtual world, its own virtual characters, its own laws and rules, etc. When a man plays a computer game, he interacts with this virtual game world, he communicates with virtual game characters as if this virtual world is real. However if we will physically destroy the computer then automatically this virtual world will disappear and all virtual characters will disappear too.
Exactly the same situation is with “spiritual worlds”. All these “spiritual worlds” are generated by the neuroclusters in the brain (exactly the same happens during dreaming) and the main personality (which enters such “spiritual world”) has no tools whatsoever to distinguish a simulated virtual world from the real world. When the main personality enters “spiritual world” then everything inside such “spiritual world” looks very realistic.
Like with the computer, exactly the same situation is with the brain – “spiritual world” exists only as long as the physical brain exists which generates the sounds and images of “spiritual world” – and if the brain is physically destroyed then all these “spiritual worlds” are destroyed too.
However religious adepts naively believe that “spiritual worlds” can exist without physical brain. Such a belief is equivalent to the belief that the virtual world of computer game will continue to exist after the computer has been physically destroyed.