BS Investigator said:
And why 3 year olds are always climbing over the edge of cliffs... 
As far as children being hard-wired to believe their parents, check out Sam Harris's ideas on this subject in THE END OF FAITH.
Do 3 year olds generally have unrestricted access to cliffs? Does a 3 year old who lives 100 miles from the nearest cliff take dad's car and drive there himself? I can't believe that you intend to argue that the claim that children are "hardwired to believe their parents" is justified by a new claim that "3 year olds don't fall off cliffs"? Talk about bizarre...!
How about a 6 year old?
http://www.4ni.co.uk/nationalnews.asp?ID=43439 Does the "wiring" deteriorate in 6 year olds?
And why
do 3 year old's get burned by frying pans etc.? Do you contend that their parents order them to burn themselves?
Aside from anything else, I would say that any real parent who has had a real 3 year old child knows perfectly well that the statement that children are "hardwired to believe their parents" is patently ridiculous.
And since you obviously rate Harris's opinion, what about this quote from Harris?
http://www.amazon.com/exec/obidos/tg/feature/-/542154/104-4875356-0246315
With respect to spiritual practice, however, the disparity clearly runs the other way. While Eastern mysticism has its fair share of unjustified belief, it undoubtedly represents humankind's best attempt at fashioning a spiritual science. The methods of introspection one finds in Buddhism, for instance, have no genuine equivalents in the West. And the suggestion that they do is born of a desperate attempt on the part of Westerners to make all religious traditions seem equally wise. They simply aren't. When a Tibetan lama talks about "nondual awareness" (Tib. rigpa) and the Pope talks about God or the Holy Spirit (or anything else), they are not talking about the same thing; nor are they operating on the same intellectual footing. The lama is using some very precise terminology (albeit terminology that has no good English equivalent) to describe what countless meditators have experienced after very refined training in methods of introspection; while the Pope is merely reiterating unjustified and unjustifiable metaphysical claims that have been passed down to Christians in the context of a culture that has failed--utterly--to find compelling alternatives to mere belief. Such alternatives have existed for millennia, east of the Bosporus. This is not to ignore the Meister Eckharts of the world, but such mystics have always been the exception in the West. And it is important to remember that, being exceptions, they have been regularly persecuted for heresy.
I presume you know who Meister Eckhart was?
Here's another interesting interview with Harris:
http://www.slumdance.com/blogs/brian_flemming/archives/001324.html
So he contends that "religion" is bad, but "mysticism" is good. I'm beginning to wonder if he's a true Scotsman...
BS Investigator said:
The guy was born in 1285! Give me a break! This was before most of the scientific discoveries that would have made him think twice about how real religion was.
Well, no, we don't know when he was born, but it is
believed that he was born sometime between 1280 and 1290. But please don't let facts confuse you!
And it doesn't make any difference whether he had access to scientific discoveries or not, either he was a critical thinker or he wasn't. It just so happens that he was... He was religious and opposed the church and its claims - you know, the one he is supposed to have obeyed without question because he lost his critical thinking faculties when he became religious...

I suppose the evidence that clearly demonstrates that he considered deeply how real religious claims were, doesn't count?
By the way, if critical thinking is "hardwired" into us from birth, how exactly do we get to "suspend" it when we become religious?
And out of 6 examples I gave you, and one from jmercer, which dispute your claims, all you have to say is to make a spurious claim about one of them and ignore the rest of the evidence? I guess it won't make any difference to add another 7 to the list, will it? Someone who believes solely as a matter of faith won't be convinced by mere
evidence...
Thomas Hobbes
A "true" Christian!
http://oregonstate.edu/instruct/phl302/texts/hobbes/leviathan-b.html#CHAPTERXII
For these seeds have received culture from two sorts of men. One sort have been they that have nourished and ordered them, according to their own invention. The other have done it by God's commandment and direction. But both sorts have done it with a purpose to make those men that relied on them the more apt to obedience, laws, peace, charity, and civil society. So that the religion of the former sort is a part of human politics; and teacheth part of the duty which earthly kings require of their subjects. And the religion of the latter sort is divine politics; and containeth precepts to those that have yielded themselves subjects in the kingdom of God. Of the former sort were all the founders of Commonwealths, and the lawgivers of the Gentiles: of the latter sort were Abraham, Moses, and our blessed Saviour, by whom have been derived unto us the laws of the kingdom of God.
John Locke
Originally wanted to become a priest, became a theologist in later life
http://www.utm.edu/research/iep/l/locke.htm
Concerning God's existence, his proof is a cosmological-type argument. From the certainty of our own existence that of the existence of God immediately follows. A person knows intuitively that he is "something that actually exists." Next a person knows with intuitive certainty, that "bare nothing can no more produce any real being, than it can be equal to two right angles." it is, therefore, "an evident demonstration, that from eternity there has been something. And since all the powers of all beings must be traced to this eternal Being, it follows that it is the most powerful, as well as the most knowing, that is, God. Eternal ind alone can produce "thinking, perceiving beings, such as we find ourselves to be" (Bk. 4:10). Locke here assumes, without question, the validity of the causal principle even beyond the range of possible experience.
Robert Boyle
Ardent supporter of religion and scourge of atheists
http://en.wikipedia.org/wiki/Robert_Boyle
Besides being a busy natural philosopher, Boyle devoted much time to theology, showing a very decided leaning to the practical side and an indifference to controversial polemics. At the Restoration he was favourably received at court, and in 1665 would have received the provostship of Eton, if he would have taken orders; but this he refused to do on the ground that his writings on religious subjects would have greater weight coming from a layman than a paid minister of the Church. As a director of the East India Company he spent large sums in promoting the spread of Christianity in the East, contributing liberally to missionary societies, and to the expenses of translating the Bible or portions of it into various languages. By his will he founded the Boyle lectures, for proving the Christian religion against "notorious infidels, viz, atheists, theists, pagans, Jews and Mahommedans," with the proviso that controversies between Christians were not to be mentioned.
Isaac Newton
Religious, but there is scholarly dispute about his actual beliefs whether he was a literal Bible Believer or into Arianism
From:
http://www.adherents.com/people/pn/Isaac_Newton.html
Isaac Newton: "Affiliation: Anglican, Heterodox; Newton was born into the Anglican church and publicly conformed to it." At about age 30 he came to believe "that Trinitarianism was a fraud and that Arianism was the true form of primitive Christianity. Newton held these views, very privately, until the end of his life. On his death bed he refused to receive the sacrament of the Anglican church." [Source: The Galileo Project] A detailed consideration of this subject is here: http://www.geocentricity.com/ba1/no77/newton-b.html
Pierre Bayle
Protestant, religious.
http://www.lett.unipmn.it/~mori/bayle/biogr.html
Born in 1647, the son of a protestant minister, Pierre Bayle wrote his first philosophical text as a student in the Jesuit college of Toulouse, a few months after his conversion to Catholicism (1669), but he returned to the religion of his fathers as soon as he finished his philosophy year. He moved then to Geneva, where he remained until 1673.
Baron de Montesquieu, Charles-Louis de Secondat
Certainly a religious believer, took Catholic sacraments in later life
http://www.newadvent.org/cathen/10536a.htm
From:
http://plato.stanford.edu/entries/montesquieu/#4.5
Religion can help to ameliorate the effects of bad laws and institutions; it is the only thing capable of serving as a check on despotic power. However, on Montesquieu's view it is generally a mistake to base civil laws on religious principles. Religion aims at the perfection of the individual; civil laws aim at the welfare of society. Given these different aims, what these two sets of laws should require will often differ; for this reason religion "ought not always to serve as a first principle to the civil laws" (SL 26.9). The civil laws are not an appropriate tool for enforcing religious norms of conduct: God has His own laws, and He is quite capable of enforcing them without our assistance. When we attempt to enforce God's laws for Him, or to cast ourselves as His protectors, we make our religion an instrument of fanaticism and oppression; this is a service neither to God nor to our country.
François-Marie Arouet (Voltaire)
Deist
http://en.wikipedia.org/wiki/Voltaire
From:
http://www.adherents.com/people/pv/Voltaire.html
Voltaire: "His entire life was a parodox. He despised mankind and yet he was passionately fond of men. He ridiculed the clergy and dedicated one of his books to the pope. He made fun of royalty and he accepted a pension from King Frederick the Great. He hated bigotry and he was bigoted in his attitude toward the Jews. He sneered at the vanity of riches and he acquired a vast fortune (by means that were not always honest). He disbelieved in God and he tried all his life to find Him. He had no respect for religion and he created a new religion of laughter... His father was a Jansenist, which in itself was a paradox. For the Jansenists were a sect of 'Protestant Catholics.'... His father imposed his doctrine of abstract mysticism so vigorously upon him that Voltaire grew up with a rebellious thirst for concrete reality. He cordially hated Jansenism. But he grew up with another hatred--a hatred against the persecution of Jansenists. Against any kind of persecution."; Pg. 185: "He was not, as is commonly believed, an atheist. He was a deist. He believed in the existence of God. Indeed, 'if God did not exist,' he said, 'it would be necessary to invent him.' But Voltaire's God is not an exclusive king of a single ecclesiastical order. He is the world's 'supreme Intelligence, a Workman infinitely able'--and infinitely impartial. He has no favorite people, no favorite country, no favorite church. For the true worshiper there is but a single faith, equal tolerance to all mankind."; Pg. 186: "...he helped them in the preparation of the great Encyclopedia of Free Thought. The Encyclopedists accused him of being a Christian and the Christians accused him of being an infidel, and between the two parties he had his hands full." (Source: Henry and Dana Lee Thomas. Living Biographies of Great Philosophers, Garden City, NY: Garden City Books (1959); Other source: "Late in life Voltaire wrote considerably against religious injustice and was quite opposed to the Catholic Church and Christianity in general."
The evidence (for any) of all of your claims is distinctly, well...
underwhelming...