Donn said:
Prgamatist, thanks for your response.
I used to be a Buddhist, many moons ago. I became disenchanted because I really thought there was some actual usefulness to be had.
I really thought that it was a "map" of the mind and that the Buddah and the various teachings of others had described a way to cross the mind and reach a point of clear understanding and self-control.
In the end it seemed to me nothing more than metaphors and a lot of meditating.
Not that this is bad or wrong, it was just, well, getting me nowhere. I should have known that such knowledge could not be had so simply - it takes real hard work and real study along with age and experience.
In my opinion there is most certainly much usefulness to be had from it, but as you say (like most worthwhile things in life incidentally) you have to work at it and make a real effort. One doesn't become an expert scientist or mathematician without some very hard work to understand them for example, so I'm not sure why anyone should expect religion to be easy.
Donn said:
Yes and no. For intellectual thinkers such as yourself, it can seem that way. For the mass of followers it's just the stories and the rituals. Again, not a bad thing; Buddhism has to be the most moral Religion under the sun - I know of no slaughters done in the name of Buddah. That is quite something.
Which is of course absolutely true. However, that path of belief without investigation is a choice of the people concerned, not a fault of the doctrine so to speak. It's like the old adage, "you can lead a horse to water but you can't make him drink!"
Donn said:
As you say - I never did "grok" this part of it all. Again, my own logical mind obviously stuffing up great information that is just too subtle for it.
A message to Religion: please call a spade a spade!
Oh I understand, it would certainly be nice if religion could be straightforward, but that is the whole problem, when you are dealing with things outside the purely rational domain, purely rational words don't help. If anything they are misleading as exemplified by certain nonsensical statements in books like the bible which are interpreted as literal truth by the intellectually challenged. Look at it this way, can someone clearly and unambiguously in straightforward words, describe a generally agreed "aesthetic value" for something like the Mona Lisa? And if not, why not? It's because art (as an example) has many subtle "meanings" on many subtle levels, most of which are individual to each person. It's the same with religion. Although ideas like karma and rebirth are also the end of result of a chain of actual logical reasoning (i.e. the skandhas, arising of notions etc) in
addition to the "irrational" bits. So they're fairly incomprehensible unless you firstly formally study the whole chain of reasoning which leads to them (and it is considerable) and in addition perform the practices which are supposed to give insight into some of that reasoning.
Donn said:
This is the meat of it. God of the Gaps.
Sure the "realm" of the rational is not all-encompassing. But the more we discover, the more turf it covers.
That which is "outside" the rational is merely the unknown as of now. Tomorrow - who knows?
The mistake that humans make is to prematurely assign reasons for things that are unknown. Thus we have all kinds of complex metaphysics explaining the mind (Buddhism for example), UFO's (Space Aliens), Ghosts (Whatever goes bump), chance (psi etc).
All I'm trying to say is that experience that we grant to Religion (wordlessness, meditation et al) should be called what it is: unknown as of now. Why ascribe all kinds of hypothesis before the facts?
I've addressed that elsewhere. But what do we
really "know"? I mean in an absolute sense as opposed to provisionally? People were convinced they knew the laws of dynamics until Einstein came and overturned some basic ideas such as space, time, mass etc. Who is to say that another Einstein won't overturn that tomorrow? It certainly
appears that we know more and more things, but we have no absolute basis of comparison to say that we really do. For example, the fact that Newton's Laws are incomplete didn't prevent anyone developing useful machines before 1905. And all our modern technology
could potentially be based on false models. We don't currently know and maybe will never know. Therefore the mere presence of a useful model doesn't indicate true knowledge of anything - although I agree that it is more
probable that is the case than not.
The entire argument that maybe we will know certain things in the future is only an
opinion based on speculation and is therefore no more "true" than anyone's opinion about religion or anything else.
Donn said:
A good argument - but something rings hollow.
If it were not for maps, how would we ever get anywhere? It seems the map and the experience go hand in hand. Without the map, whence the experience? And how do you guage what you are experiencing?
Sure, experience may come first, the map second and by degrees we push the edges of the world away. But, without the map, the experience is mere anecdote.
Yes - I would say that the more accurate and high-res our maps - the better we will be at surviving and mapping even further.
I reckon our maps will eventually encompass the "fuzzy" subjects like Art and Creativity and even Religion. What humans will be like at that point, I don't know - certainly unrecognizable to the insane bunch we are right now
But before anyone ever went to a particular place, the map didn't exist! The experience came first and the map is a subsequent attempt to describe it and make it easier. But true explorers don't need (or often, want) maps - half the fun is finding out for yourself. And
all personal experience could be dismissed as "mere anecdote" - does that invalidate all personal experience? One could also say that science is a prime example of an endevour where the necessity of constantly checking and re-checking the "map" against the "experience" is essential. Without that, it's just speculation. The map
never supplants the territory, but a person with sufficient experience of the territory doesn't need a map... Accept no substitutes!
As for the rest, that is your opinion, which of course I respect, but I am not obliged to share!
Donn said:
By now I am seeing that words are slippery things. When I say "logic" and "reason" I mean a large body of tools that help us to define what is real (map making tools).
But what
is "real"? If anyone knew that, there wouldn't be any need for philosophy, let alone science...
Donn said:
Again - it's about premature assignation (sounds kinky
) Art is assigned the label irrational. Religion is too. This seems to me to be a mere device to try and explain that which is unknown.
I believe you can get pills for that...

It is not a device to
explain what is unknown, it's a device to try to
describe some things that are difficult to describe rationally. We are so used to science and attempts to
explain that we tend to lose sight of the fact that sometimes an "explanation" isn't necessary (or even possible) but a description may be useful.
Donn said:
Why can't we simply leave it as unknown?
I don't know where ideas come from. Will we ever know? Perhaps. I don't know right now. Is it Voodoo? Is it Shiva? Is it the self-reflecting mirror? Is it the body thetans? Is it the crystals on my forehead? Bah! Let's just drop all that and say "Search me!", and then keep searching.
Actually, that is part of what I am saying. The "need to know" is somewhat obsessive and perhaps sometimes misplaced. Sure, we would
like to know, but sometimes we can't, however, that doesn't imply we can't try to make
something of it. Religion is as much of a search as science is, just a different kind of search. Science looks for answers "outside" the self, religion looks for answers inside. Philosophy can't make its mind up and tries to do both!

We see progress in external things and we recognise science is "right". But do we recognise progress in internal things? Even if it is there, we can't see "inside" other people (i.e. mentally) so it's difficult to prove whether there is progress or not. However, the existence of great religious teachers at least
some of whom are examples of happiness, peace and self-discipline suggests that maybe internal progress is possible too.
Donn said:
I am definitely not a "True Sceptic"
I am way to flawed for that. Inconsistent and illogical for sure!
Still, I would say that my painting does depend on some kind of eventually explainable interaction of elements that are now, or will soon be, on the map of science - no need for any other hypothesis!
Which again is your opinion which you are more than entitled to. But that doesn't make it an objective
fact.
Donn said:
To me it's high farce. It's the Black Knight guarding the way trying to bite the legs off his opponent when he is reduced to a limbless torso.
It's a priest decrying sin, wearing stockings.
I know a man who is a very capable computer programmer. He used this logical, rational talent to write a programme to do Astrological predictions. I saw his code. He has stock phrases like "You will succeed in this." (not exact, I am trying to recall) assigned into a large array...
Words fail me. It's not the planets and the mumbo-jumbo energy. It's a bloomin' array and a random index.
Maybe it's the contradiction. The contrast. To me, when you make bold enough to play with the tools of logic and reason, you also take-on a responsibility. This is to take good care of the tools, to show them proper respect.
You can't build a house and leave the roof off.
I would agree, but you are pre-judging the issue. It's only farcical
if it is untrue and of no benefit. For example, if your programmer were to write a program that
did accurately predict things we would be forced to re-evaluate the opinion that it's nonsense. Of course, I think it
is nonsense, but we should be open to new
evidence. If you found someone running an astrology program on their computer you would probably think him a woo, right? But what if he just happens to be a skeptic
testing whether such a program can make real predictions? You can't judge things solely by superficial appearances. Well, you
can but that way is just woo in disguise.
I don't have much regard for priests, proclamations of "sin", churches or anything like that. Those are just trappings that people put on things. But religion itself, an internal experience, can't be judged simply by the actions of certain people. One could argue that the second atomic bomb alone, the product of science, killed more people in a single second than the inquisition did in the whole of its history. Does that make science "evil"? I'm not arguing that point, I think it's specious, I'm just illustrating that superficial arguments may seem convincing, but that is why we (hopefully) espouse critical thinking, it tells us that thinking like that is fallacious. By the way is it a sin for a priest to wear stockings? True skeptics want to know!
