You're falling prey to the cold-hearted libertarian boogeyman stereotype. I don't know much about you personally, but I'd like to give you the benefit of the doubt about being able to think a bit more critically than that and not being the type who paints with broad strokes because it's easier than actually examining the issue.
I think I can honestly claim to have come to that conclusion on my own, in a vacuum, not by adopting any sort of stereotype. The only libertarians I've ever had to deal with on a sustained basis are my in-laws, so it comes chiefly as a response to their particular brand of it. If there's a stereotype at work, perhaps they model it well. Without being discriminatory themselves -- that I can tell -- they genuinely seem to think that a business should be free from government-enforced obligation to refrain from descrimination, and that will just work itself out "naturally". There seems to be a huge blind spot that prevents them from seeing that these sorts of things work themselves out, naturally and ultimately, through
through government.
The notion that people will not be charitable unless forced to do so is about the most cynical, anti-humanist thing I've ever come across. And this notion is implicit in nearly every item on the liberal politician's agenda; people cannot be trusted to take care of each other voluntarily, so they must have the omnibenevolent right hand of Government to firmly reach into a man's pocket while the left points a gun at his head.
The related, nonsensical notion that only government is capable of ensuring people treat each other "fairly" is equally if not more cynical.
As Ambrose Bierce observed, cynicism is the ability to see how things are and not how they should be. That's where I take my nick from, btw -- not because I consider myself particularly "cynical". My inlaws are some of the most generous people I know. But not everyone
has family or belongs to a church. There has been stiff resistence to the growth of government for the purposes of maintaining a minimum acceptable level of comfort for the less fortunate in America since its founding, and yet it keeps building. The reason for that isn't the increasing influence of people who want to help them, but the increasing evidence that without such help, those people would exist below what we regard as minimum levels of comfort.
People are only willing to help out when they're in a position to help out. When everyone is stressed, then it's every man for himself. And that doesn't help those people much, does it? What the government provides is a mechanism for
consistently providing help. I can't think of any arguments against consistency and thinking ahead toward future crisis in favor of short-sightedness, can you?
Please define for me both "Equality" and "Fairness" in an unambiguous, objective, and empirical manner. Liberty's easy: it's the state of being free from coercive force.
I don't disagree with you that Liberty and Equality are at odds. What I object to is the constant shifting of the goalposts as to what constitutes "Equality"; considering how many liberals seem to feel that you achieve it by cutting the feet off the fastest runners, the hands off the hardest workers, and the tongues out of the mouths of those with the sharpest wit.
I think what you're sensing isn't a shifting of the goalposts on equality so much as it is people pointing out that equality consists of more than one dimension. This isn't equivocation, switching from one foot to another to favor whichever one serves our pupose. Equality isn't as simple as being treated the same way, or cutting everyone down so they're all the same height. Many people considered segregated schools equality, but of course they weren't. Justifiable or not, affirmitive action is not, in itself, equality either. Equality is, taken as a whole, is ensuing that everyone is able to have the same exerience in life as anyone else. It's equal
opportunity, not equally ignored by the government. For any
meaningful fullfillment of the premise of equality, that which would actively attempt to prevent it must be held in check.
Failing to acknowledge the complexity of equality commits the logical fallacy of not taking all aspects into account. The goalposts isn't moving, they're just in a lot of places at once, and some of those places are inconvenient to your cause. The libertarian ideal would have us repeal the civil rights act, for instance. To suggest this is a good idea is to forget why it was created in the first place: people couldn't be trusted to act well enough on their own. More damning than the "cynicism" of thinking humans can be so base is the reality of it. True, we
shouldn't need laws and enforcement, but apparently we
do.
The charge that the best and the brightest are being handicapped to cater to the worst and the dullest is an interesting one. For one, I think it's overstated, as if the assistance those people get overshadows the success of those supporting it. Such a levelling effect simply does not occur. In addition, people have a tendency toss out this slippery slope (to a destination of total apathy where no one works to get ahead) while simutaneously forgetting that there is, in fact, a class people at any given point that can be described as the worse and dullest. By genetics, social disadvatage, or whatever, they exist and will always exist. People are
not equal. The thrust of liberalism is to attempt to correct that problem such that everyone is at or above a minimum acceptable standard. The goal of libertarians would seem by all accounts -- and the existence of a stereotype does not deny its reality -- would seem to be to cut our losses and pretend they don't exist.