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The Watchmaker

Meadmaker
How is evolution (or any knowledge really) not a threat to religious belief? Those chrisitian sects that aren’t threaten have usually declared a god of the gaps and then quit looking at the gaps, or require a needless addition.

There are what you would consider unlikely creatures about, lots of them, who are Christian Deists or Christian Pantheists, or Christian Non-Theists who don't have a God of The Gaps, but a God of the Whole.
Every advancement in Science thrills them as an encounter with the Divine Nature. Evolution doesn't cause them to stumble. Science is welcome because it has refined their faith and helped free it of addictive superstitions.

But they don't get much press. Their Faith is a quiet, tolerant conviction, as opposed to the noisy display of the Fundamentalists. And the press likes controversy and the sensational. Once in a while you'll get a story on a Christian who is also an evolutionary researcher. But more often its news about controversy in Kansas.
 
Meadmaker
Lots of Christians, including a few ID supporters, believe in evolution. It doesn't seem to be a threat to their belief.
Currently, look at the past. Knowledge of evolution has been around for over a century and a half and some of the religious sects have adapted. Look at the historical accounts when knowledge of evolution was in it infancy.


Hyparxis
There are what you would consider unlikely creatures about, lots of them, who are Christian Deists or Christian Pantheists, or Christian Non-Theists who don't have a God of The Gaps, but a God of the Whole.
Every advancement in Science thrills them as an encounter with the Divine Nature. Evolution doesn't cause them to stumble. Science is welcome because it has refined their faith and helped free it of addictive superstitions.
What sect(s) would that be exactly? It sounds more like personal conviction than anything taught as a basis for Christianity.

Ossai
 
What sect(s) would that be exactly?

Certainly Catholics, but I'll bet there are others. (Although Catholics are not deists, pantheists, or nontheists. The rest of the description fits them quite well.)
 
Of course the proof of any theory is in the results of the experiments. So, I would like to try out my ideas.

Does anyone know of a good counterpart to JREF on the "other side". It should be a place to discuss intelligent design, dominated by believers, but tolerant of respectful unbelievers (like me).

In google searching, the boards I found usually excluded unbelievers entirely, or ended up with unbelievers dominating the discussion with tons of threads that were of the form..."And another thing. What about ....?"
 
Meadmaker
Certainly Catholics, but I'll bet there are others. (Although Catholics are not deists, pantheists, or nontheists. The rest of the description fits them quite well.)
Apparently you missed the first part of my last post.
Currently, look at the past. Knowledge of evolution has been around for over a century and a half and some of the religious sects have adapted. Look at the historical accounts when knowledge of evolution was in it infancy.
Catholicism got smacked upside the head with reality and lightly embraced biology to not be left too far behind.

Again what sect didn’t repress in some manner new scientific knowledge that threatened their status.

Ossai
 
Again what sect didn’t repress in some manner new scientific knowledge that threatened their status.

There was that incident with Galileo, but since then, the RCC has been pretty cool with science, including Darwin.

A couple of popes have issued statements relating to evolution that have stated it was an as yet unproven theory, but at the time they issued the statements, that was true. Furthermore, that wasn't the focus of the papal statements. The focus was that you shouldn't infer theological notions about the role of God in the universe from a scientific theory about the mechanism used by God to create the universe. JPII embraced evolution, and several high ranking officials of the church have attacked intelligent design.

If you could convince ID believers to become Catholics, you would be almost to where you wanted to be. They would be able to accept Jesus, and evolution. Unless, of course, your real goal wasn't to get them to accept evolution. If your real goal was to get them to reject Jesus, you'd still be out of luck, but that wouldn't be a scientific goal.
 
If you could convince ID believers to become Catholics, you would be almost to where you wanted to be.
So you haven’t been keeping up with pope b and his ID leanings.
 
This is just another piece of evidence that creationists are dishonest and not interested in having a real discussion of the issue. No evolution claims that cells just fell together ex nihilo.

Certainly not, but surely you would agree that there is a general hostility toward religion present among the JREF community, isn't there?
I would say it's more of an opposition than hostility.

but grayman's brother brings a perception, evidenced by his words, that is unique.
Actually, his bigotry is quite common.

And that brings me to what I actually find interesting about the topic. Why are so many arguments against ID so unpersuasive? Some will object to that characterization, but it's simply a definition. Many Americans are unpersuaded. The arguments aren't persuading. They are unpersuasive.
So if I am not entertained by the sixth season of 24, would you ask why the show is not entertaining?

You could blame the audience, but I think that's inaccurate. I do not believe that the problem is that people are too stupid or too uneducated to grasp the arguments. I think there is a flaw either in the arguments themselves, or the presentation of the arguments.
Are those mutually exclusive? I would say that the problem largely is that people are too unintelligent, uneducated, close-minded, and intellectually lazy and dishonest, AND that the arguments are flawed in that they often fail to address these factors.

Anyone who does not believe in evolution is uneducated. There's simply no way anyone can understand evolution and not believe in it. Note that I draw a distinction between evolution as a process, and evolution as an explantion. One can dispute whether particular phenomena are the result of evolution, but not evolution itself, must as one can dispute whether OJ knifed his ex-wife to death, but no one in their right mind can dispute that knives exist.

As we have learned since then, his brother has unique qualities that might make it difficult to create understanding. However, his brother isn't representative of most ID supporters.
I disagree.

If this topic interests you, it would by wise to take up the challenge that grayman set, and honestly critique the proposed arguments, and really ask yourself which ones might actually work.
None of them will work. People like grayman's brother can't be reasoned with. You might as well ask what argument will keep a rabid dog from biting you.

Or, you could just say that anyone who disagrees with you is stupid.
This particular person who disagrees with me is. Along with bigoted, vile, and completely undeserving of any respect. He as much as said that he hopes to see me dead, and the feeling is mutual.

I am reliably informed that god comes under a different set of rules and therefore did not need a predecessor or a designer.
To clarify, here are the rules: if you try to include the God hypothesis in your scientific investigations, that is not allowed, because God is supernatural and therefore not within the realm of things that can be rationally investigating. If you do not include the God hypothesis in your scientific investigations, that's not allowed either, as that is preemptively disallowing the possibility of supernatural explanations. The only allowed course of action is to skip the scientific investigation in the first place and just swallow whole everything your pastor tells you.

Randfan cited himself as an example of someone who was persuaded against ID, and in so doing provided valuable insight into what makes a persuasive argument. He noted that the important thing is that the person who persuaded him took him seriously, listened, and made him think. That's really the key, isn't it?
No, the key is that HE was willing to listen.

For now, I think the important element of that observation is that you shouldn't think that evolution is obviously correct, or that anyone who doesn't buy into it must be some sort of uneducated hick.
But evolution is obviously correct, and anyone who doesn't buy into it is uneducated.

Really, it's hard stuff. The question is whether it can be simplified to the point of making someone understanding it without a degree in biology or mathematics.
1. There are variances between individuals.
2. Some of those variances are due to properties that pass from parents to offspring. These variances are known as "heritable traits".
3. Some heritable traits affect the probability of an individual passing on those traits. Traits that increase that probability are known as imparting greater "fitness".
4. The prevalance of traits that impart greater fitness will, by definition, increase.
5. There is therefore a tendency of individuals in succeeding generations to have greater "fitness" than those of previous generations, where "fitness" is the property of having a high probability of passing on one's heritable traits.

What's so complicated about that?

The real problem is that the reproduction requires a level of complexity itself.
Reproduction as it is generally known require complexity.

Unfortunately, to make the argument work, you would have to have something that isn't nearly as complex as a watch, but is capable of reproduction.
No, you just need to pursuasively argue that such a thing is possible.

To the best of my knowledge, you can't come up with such a system using today's knowledge of biology.
More precisely, you can't find one that satisfies creationist. And you never will, because it is essentially a "world's shortest giant" argument. There's no clear line between "reproduction" and "creating conditions favorable for things sort of similar to arise". I mean, strictly speaking, humans don't reproduce. They just create beings that are somewhat similar, and share half their genes. So where do you draw the line between that and one protein causing another, somewhat similar protein, to form? Anything able to clearly be "reproducing" is going to be too complicated to have arisen directly from definitely non-living predescessors. That's not a valid argument against evolution, though, because it's possible for things are clearly reproducing to arise from things that aren't clearly reproducing.

As a result, all this argument does is move you to the simplest reproducing cell, and "The Watchmaker" says that the cell is still very much like a watch. Therefore, there's no refutation here.
How can "The Watchmaker" make any claims about the simplest reproducing cell, when no one has seen it?

A noble effort, but ultimately ineffective. Also, the vulgarity is all well and good among friends, but let Randfan's conversion serve as a warning. Anything that makes your contempt obvious turns off a potential convert.[/QUOTE]

They're saying, "I'll believe it when I see it."
But, then, when they see it, they don't believe it.

They're very selective in applying skepticism, but they are applying skepticism.
No, merely denying, and refusing to acknowledge evidence, is not skepticism.

This whole line of argument makes perfect sense....if there is no God.
It's not an "argument". It's a clarification. There is an implied argument, but the implied argument is in response to the claim that evolution is too unlikely. And that argument proceeds from the assumption that evolution is true and purports to calculate probability from that, so it is perfectly valid to continue with the premise of evolution (that the creationists introduced). Finally, evolution being true is not the same as there being no God.

We know it because we are here, so we must have struck it lucky. Unfortunately, that isn't a valid argument.
And it's not the argument being made.

I think that needs to be a part of any argument. On a related note, that's why I brought up Michael Behe. He's a main promoter of Intelligent Design, and he believes in evolution.
Then that'sa a rather limited form of belief in evolution. It's like saying "Yeah, I believe in gravity, but I also believe that there are fairies that can make anything float any time they want to." What's the difference between that and not believing in gravity at all?

I thought about crystals, but in context, I think it was clear that crystals don't fit the bill as self-replicating molecules.
Of course not. Anything that replicates is rejected as an example, for whatever excuse they can think of.

ID makes a slightly different claim, and asserts it as a hypothesis. Its claim is "Godhaddadoit". (God had to do it.) It's easy to refute that the hypothesis has been confirmed, but it's much harder to refute the hypothesis itself.
"God had to do it" is logically equivalent to "there is some known principle that would be violated if God didn't do it". And that's quite trivial to refute.

You can demonstrate that they haven't proved that the probability is really 0. However, you can't easily demonstrate that the probability is not 0.
They amount to pretty much the same thing. To say that the probability is zero is to say that we have a way of accurately calculating the probability. If there is no such method, then the probability cannot be zero. If you just say "I find it incredibly unlikely", you're not talking about probability, you're talking about your personal opinion.

I agree with your conclusion but not your reasoning. What if you found the watch in a shop containing hundreds of timepieces? Would it seem "natural" then?
You're proceeding from the premise that cells and watches are equivalent, which in turn means that cells are designed, which means you're begging the question.

He offers an opinion on the condition of the world. Again, that's subjective, but surely you must agree that the trend toward atheism has been growing, and it has shaped the world, so the core of the statement, that atheists have contributed greatly to the current state of the world, is correct.
You seem to be deliberately distorting his statement to come up with something that's true. He didn't merely state that they had contributed to the state of the world, but that they had "f-ed" it up. And actually, most of what's attributed to atheists is actually due to secularists, but of course people like him have absolutely no interest in paying attention to such distinctions.

He then says that many who contributed their thoughts would side with Elton John when Sir Elton said that he would ban religion. As it turns out, there is a thread on that very subject, and no one seems to be rushing to condemn Sir Elton, although one or two have suggested that perhaps he shouldn't have gone quite so far.
Link?

However, in this particular case, it's hard for me to have sympathy for someone as a victim of hate speech, after he called for banning religion. For him to be the target of hate speech seems in this case more like "Karma" than anything else.
First, just because someone calls for something to be banned, that doesn't make it "hate speech". Is calling for banning steroids "hate speech"? Second, it was directed against an abstract concept Grayman's brother engaged in hate speech against people. Third, it's rather hypocritical to call this "Karma", since Elton John's "hate speech" is is response to a lifetime of being subjected to actual hate speech. And fourth, I see nothing wrong with engaging in hate speech against someone because of their ideology. I do see something wrong with it when it's based on orientation.

There's also a thread on JREF about the people in California who banned the pledge of allegiance.
:rolleyes:
No one's banned the Pledge of Allegiance. The addition of the phrase "under God" has been declared unconstituitional, and only a vile bigot like grayman's brother could disagree.

The core of his statement is that the people on JREF are intensely anti-religion, and their hostility toward religion colors their perception. Can anyone dispute that he is correct?
His idea of "anti-religion" is not allowing Christians to act like jackasses. And his idea of having one's perception "colored" is not uncritically accepting the crap that spews from bigots like him.

Grayman's brother is being mocked, somewhat deservedly, for spewing a bunch of personal attacks laced with profanity. Ossai did the same thing, but he is not being mocked or attacked.
No, he didn't.

First, Ossai is more articulate, including being a better speller. Second, Grayman's brother was right on those things which can be measured objectively, whereas Ossai was wrong.
Ossai said that you are. You aren't claiming to not exist, are you? This is the sort of mental gynastics you went through to defend Grayman's brother. You can't objectively prove anything Ossai said is wrong.

Either way it is a difficulty. Either way seems to be turtles all the way down, whether supernaturalistic or naturalistic ones.
The difference is that the Christians claim that science must be rejected, because it has no ultimate explanation, but then fails to produce an ultimate eplanation.

Actually tihs is an outdated view. People used to think they were just simple blobs of goo. Now we know even single celled organisms are highly complex molecular machines.
How about actually responding to what people say, rather than presenting strawmen?
 
I would go as far as to say that, given enough time and resources, the probability equals 1.

GIven enough time and resources, you'd probably agree that unicorns, leprechauns, and fairies have existed or will exist?
 
The difference is that the Christians claim that science must be rejected,...

That Newton! Always rejecting science.

How about actually responding to what people say, rather than presenting strawmen?

Sure:

Someone who talked about cells being simple is speaking about an outdated view. People used to think they were just simple blobs of goo. Now we know even single celled organisms are highly complex molecular machines.
 
That Newton! Always rejecting science.
I didn't say all Christians.

Someone who talked about cells being simple is speaking about an outdated view. People used to think they were just simple blobs of goo. Now we know even single celled organisms are highly complex molecular machines.
What part of "How about actually responding to what people say, rather than presenting strawmen?" do you not understand?
 
There was that incident with Galileo, but since then, the RCC has been pretty cool with science, including Darwin.
With a few exceptions, especially as regards birth control. They accept the "rhythm" method, and so women are now allowed to use mathematics to control their child-bearing, but are still forbidden to use physics or chemistry.
 
It's a little long, and wordy, but what's wrong with that? The ABC Radio National Science Show just happens to have had a topic that is very relevant to this topic just this week.

http://www.abc.net.au/rn/scienceshow/stories/2006/1791448.htm#

There is no watchmaker! There is no need for watchmaker! These events, and much more , happen without any watchmaker.

Robyn Williams: Can music represent life? Does it give you a better picture of life than those swarms of robots or those trillions of cells acting like bits of chips in cyber men? John Gregg referred just now to the cover of Time magazine this week which pits Richard Dawkins against Francis Collins, atheist versus believer. But today in this Science Show we look at Dawkins' other famous figure, the selfish gene, now 30 years old, and how his celebrated colleague, Denis Noble, has taken a completely different slant on life and on mission control in his book The Music of Life.
Denis Noble: Yes, absolutely because I think I'm about 180 degrees away from Richard. He looks at life from the viewpoint of the gene, and the selfish gene is the metaphor that has captured everyone's imagination on that, and let me say Richard is a brilliant writer, but I do think that his metaphor is correct in, it seems to me, a fairly limited range of application. But for most biological organisation of function, which is, after all, at levels much higher than the genes, what you need is to see that genes have to cooperate rather than to act as selfish entities. Of course, I realise the metaphor, 'the selfish gene', is not intended to be taken literally. Nevertheless, my view as a physiologist is very much at the higher level, it is that genes have to cooperate in order to produce a function, and as John Maynard Smith said, they can't help it, they're all in the same boat, they sink or swim together. So selection, in my view, occurs at the higher levels, not just at the gene level.
Robyn Williams: And of course what you're doing in your book is talking about an orchestra where you've got lots of specialist players who are organised together and who must work together otherwise there's no music.
Denis Noble: Yes, that's right, and that development has taken the best part of two or three billion, four billion years, and I totally agree with Richard's viewpoint and the viewpoint of 99.9% of biologists today that that process is blind, there's no one up there who directed it. Those are central issues on which I would totally agree with Richard. It's this question though of what level do you understand the logic by which life operates. And my view is that you can understand it at a whole series of different levels and there's no privileged level of causality in biological systems. So I do not think there is a program at the level of the genes.
Robyn Williams: So what about the question of there being a book of life? If you look at DNA as a computer instruction, why is that image limited?
Denis Noble: First of all because there are huge gaps in the book of life. Remember this so-called book of life only forms a template for the production of one type of molecule in biological systems, proteins. Nothing else, absolutely nothing else. Just imagine that all you had was DNA and you worked out that it encodes for some other molecule, the proteins...you don't know about lipids, you don't know about water, you don't know about all the structures inside cells that make it all work, and in particular you don't know about the machinery that proceeds to read the genes. That machinery, remember, is passed on from the mother, so inheritance is not by genes alone. That's the key message of my book.
Robyn Williams: I was delighted to see how many chapter headings you could get out of music such as 'CD', the first chapter, 'The Organ', 'The Score'. You've got the conductor, of course, the rhythms and so forth. And it comes from your own (just as a personal aside) background in music. You're a singer, aren't you?
Denis Noble: I sing, yes, I sing in the language of the troubadours, the old love poets of the Perigord, and that's because 35 years ago I bought a house in the Perigord. I'm a vain man of course, I who is proud of my French, and I spoke to some people in the village who welcomed me very warmly. And when they were speaking to me in their peculiar accent of the south, I could understand them very, very well, but when they spoke to each other I understood not a word. So I thought, my goodness, there is another language in this village, and I discovered that this is the language of the old troubadours. And you know there's an unbelievable musical tradition that goes all the way from those 11th and 12th century troubadours to brilliant singers today. So I now have a group, I call it the Oxford Troubadours, who perform, and they performed at the launch of my book. We had a huge concert in Balliol College to launch The Music of Life, totally appropriate of course. And of course I sang, yes.
Oh, I still sing, oh yes, I take it very seriously. I have guitar lessons and singing lessons with a professional, and most of the group are professionals actually. The only amateurs are myself and my brother.
Robyn Williams: I won't embarrass you in the Oxford Club to ask you to sing, we might startle some of the occupants. Let me ask you about two aspects; the score and, let's say, the harmony. First, the score.
Denis Noble: Yes, my view is that first of all there is no overall conductor, so if you think of the elements of a biological system-all its organs, all its cells and so on-as being a little bit like an orchestra, the natural thinking is to think there's got to be something there that directs it all. It's either the genome or it's some higher organisation. What I try to convince people of is there is absolutely no conductor, there is no program, there is no score. What I do is to play a game because I take people through the various stages of saying, well, it's not in the genome because that's just a database, it's like a CD, you put it in your hi-fi and you listen to it and of course you get a reconstruction of the music. And in a similar way, genes are the encoding of the information necessary to reconstruct an organism in the next generation, and just like putting the CD in the hi-fi. The hi-fi in the case of the biological system of course is the egg cell of the mother which, once fertilised, proceeds to read this CD. That's one of my metaphors.
But then I say, okay, if the genome is not the overall conductor, where is the program of life? And one of the joys of the book that I've had feedback from successive readers on, very positive feedback, incidentally, is you take us through it all, all the way up to the brain, and even at the level of the brain you say there's no self, there's nothing that conducts this vast orchestra. So that's what I see as the best way to bring people to realise, first of all, there's nothing up there that directed it all and created it all, and indeed there's nothing inside us that directs it all. There is a self-organising system which we don't really very well understand. Now to harmony? Shall I deal with that?
Robyn Williams: Deal with harmony because I was just thinking my body is now 62-and-a-half years old and somehow it's managed to be harmonised without my necessarily planning this. During the night obviously not, and I don't get up in the morning before breakfast and say, 'Keep going, coordinate'. So where does the harmony come from?
Denis Noble: I think that...I agree with Sydney Brenner that the level of organisation at which you've got to seek for a genuine understanding above the level of the genome is the cell. Sydney Brenner, at a lecture three years ago, I think it was in Columbia at New York, simply said, 'I strongly believe that the focus should be not on the genome,' despite the fact that he was one of the originators of course of sequencing which he...
Robyn Williams: He got the Nobel Prize for it.
Denis Noble: He got the Nobel Prize for it, exactly, that's right. What he says is something I strongly agree with; you've got to understand the cell. So I imagine some visitors from outer space, they are so tiny but they're extremely clever, they know enough about genome sequencing, they know the difference between viruses, bacteria and other forms of organism, but they're so tiny that they don't see organisms bigger than a cell. So what I'm doing is saying suppose we were restricted to looking at cells alone. And then I say, well, what they find on Earth is extraordinary because just like Darwin they found some islands in which there were different species...this sort of resembles the Galapagos story of course and the tortoises and the birds, up to a point.
What they find on these islands is 200 species, in addition to all the viruses and bacteria, 200 species of eukaryotes, normal cells, the cells in your and my body. They've all got the same genome, but they do totally different things. Some of them crawl around and feel and contract, some of them send great long processes out that communicate from one part of the organism to another, some of them secrete insulin, some of them...they all do different things, and yet they've got the same genome. Why? It's because as the cells develop, extra coding is imprinted on top of the genome. People now call it epigenetics, of course, and that coding determines whether a muscle cell is a heart muscle cell or whether it's a skeletal muscle cell, or whether the cell becomes a liver cell.
And of course because they were trapped at the level of not understanding multicellular organisms, they think these are all separate species. My point is simply this; first there is a level in multicellular organisms at which what we would normally call Lamarckism (that is the inheritance of acquired characteristics) is rampant, it's everywhere, because each muscle cell finds itself in a colony of muscle cells and it becomes a muscle cell because it finds itself in that colony, not because it's written in its genome. Now I ask the following question; suppose that kind of transmission occurs down the generations. And there's evidence for that now. What we call epigenetics can actually be transmitted down...we open up a great big Pandora's Box, particularly from the point of view of understanding evolutionary theory. So I have a suspicion that a form of Lamarckism is waiting in the wings to come creeping back to haunt us, 150 years...nearly 200 years after Lamarck. Lamarck's book was 1809, so we're almost at the 200th anniversary of it.



A little controversial, but relevent. Any responses?
 
With a few exceptions, especially as regards birth control. They accept the "rhythm" method, and so women are now allowed to use mathematics to control their child-bearing, but are still forbidden to use physics or chemistry.
I'm not sure this is strictly accurate. The policy is spun that way, but as I understand it each act of, you know, it, should involve the possibility of procreation. But I may be wrong.
 
I didn't say all Christians.

You wrote

The difference is that the Christians claim that science must be rejected,...

And the implication "the Christians claim" means 'all Christians claim', because "the Christians" is an entire group. You were speaking about an entire group.

What part of "How about actually responding to what people say, rather than presenting strawmen?" do you not understand?

All of it, which is why I responded to the ignorant things you wrote and are unable to defend.

Now what?
 

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