Moving toward my favorite theology, but unfortunately in someone's thread and I need
to exit here,
How could it be anything else? You've bestowed the "omniscience" attribute, which means the complete set of consequences for any hypothetical action God might undertake are not only knowable but known.
By what standard would you appeal to? What moral law? To judge that the
Creator has done anything "somehow" wrong???
It seems to me you're also contradicting the "omnipotent" attribute you previously bestowed when you suggest that some consequence was "inevitable" or "unavoidable."
If God is incapable of creating loving beings which have no capacity for evil, that implies that there is some higher law which he is unable to violate.
What if that logical law (not higher) is part of His intrinsic logical existence?
Certainly there is no logical contradiction, as there might be with "a rock so big he can't lift it." If he can't do it, his omnipotence must be bounded,
Of course.. Can He violate His Own nature? Can He commit suicide?
Can He annihilate Himself? This does not mean He is not omnipotent
in a logical application of infinite power which is properly bounded by logic.
which means it really isn't omnipotence at all.
The English word is translated in reference to "all authority."
All power that is given is all logical power that exists. If the power to
cosmically do things that are illogical do not exist, then this doesn't mean
He is not omnipotent. Omnipotence applies to what we call in theology
as Sovereignty which is loaded with implication.
But laying that aside, and getting back to omniscience, even assuming that there is some law higher than God which dictates that he can't create loving beings unless they're also capable of evil -- if he KNOWS his action will inevitably result in the introduction of evil in a universe
First, the law is not higher than God the logic that God is bound by is part
of Him.
We need to differentiate between the state of ordination and progressive
result here, but besides this time progression, I get your point. The issue
is that the universe at this point is a non functional existence because there
is no finite existence to occupy.
Evil does not exist in a state of experience or state of actuality here, only
in potential should He create choice.
and takes the action anyway
You mean create "choice."
-- that's some kind of malevolence.
So your argument is that God is malevolent because He created beings
of choice rather than "puppets" who were incapable of volition. The argument
is that God is somehow "wrong" (although I do not know what you will appeal
to) because He create beings in His Image rather than non eternal beings
who were not capable of returning true love (you can't say yes if you can't
say no).
Maybe he's so lonely and desperate for love that he decides it's worth having a little evil just to have a little love, but isn't that a selfish act?
The classic Trinitarian would disagree for obvious reasons. They will argue
that God was not lonely so such motivation is an invalid postulation.
Better to forgo the act of creation altogether and keep evil hypothetical than to set in motion the sequence of events which will make its appearance inevitable.
How would you justify "better" before God? How would you decide for the
owner of the universe what is more logical and rational for Him to do, when
you do not even know whether He exists???? Let's discuss knotts in logic
here....by what measurement do you propose "better?"
BTW, there is a theory in monotheism about logical need for eternal fellowship
with fellow creatures created in His Image but some consider it heretical. I
would be willing to discuss it in another thread perhaps but you are still not
addressing basic moral law. How do you judge that the Owner of the Universe
(were He to create beings of choice) that He has somehow done something
wrong???
~Michael