Hokulele
Deleterious Slab of Damnation
After he's dead and gone, and can no longer correct the people who insist he must be more than he is...
My feelings exactly.
After he's dead and gone, and can no longer correct the people who insist he must be more than he is...
The argument that time cannot be created; a logical impossibility. Time is infinite. Our measuring of it, in arbitrary increments, is artificially imposed, and it's pretty much all we have to use to discuss it. So tell me, if god created time, creation implying the bringing into existence a thing which was not in existence before, then....whence the "before?" If time did not exist in one moment, but in another moment does exist, whence the moments? "Before" is a moment in time, yet it cannot be, because time did not exist until god created it, you see the conundrum? Time cannot be created, thus, at the very least, a god who created everything cannot exist.
Kinda twisting yourself into logical knots there, aren't you fella?Also, the statement that God <<who created everything cannot exist>> also fails because God did not create Himself, nor did He create "evil." God created "choice" and evil was a potential bi product of choice.
Arguments from.
One that's dear to my heart: the fact that nothing claimed about the god I was taught to believe in turned out to be so.
The contradictory nature of the bible...
how can a perfect god turn out such an imperfect product as the Bible?
Oh, that's right, you did mention that whole free will of man thing. And about that, are you sure it exists, as well?
And about that, why can't an all-powerful and perfect god devise a way to keep his words intact, unchanged, untampered with?[/QOUTE] Human participation and "will." How can God judge people
based on their actions and circumstances if they are puppets?
Illogical things such as "create a rock bigger than He can lift"Remember, he's a GOD, so he ought to be able to do things we think must be impossible, if he's perfect and all-powerful.
or commit theistic suicide do not mean He is not "all-powerful." The English
term omnipotent is understood by theists to apply only to things that are
logical to be ALL-Powerful by. This would include the creation of matter
and omnipresence and abilities that are within the logical realm of a
progressive ORDER which does not contradict itself. You can not ask
for illogical contradiction as a part of being all powerful.
But he couldn't come up with a way to keep people mucking up his book, being constrained by his own rules regarding free will (which we are still questioning, remember), and so god is bound by god and is not all-powerful.
It is logical for God to be bound by His own logic. You can not ask Him to
be illogical in order to be all-powerful. Likewise, He alone would set those
RULES by which He would allow human participation to make the bible
imperfect in its medium. It doesn't change the perfect "logos" (reason/word)
which is contained within the imperfect medium. By what standard would
you appeal to in order to charge that God has done something wrong??
~Michael
Kinda twisting yourself into logical knots there, aren't you fella?
Everything that begins to exist has a cause...
Evil began to exist...
But God didn't cause it...
He just created the conditions which would make it possible.
Seriously, does that make sense to you?
Certainly, this is the standard cop-out, but it doesn't really let an omniscient, omnipotent god off the hook.Evil existed "conceptually" within the mind of God in that God knew it was a problem for us (but it did not exist in practice until Lucifer) God created beings who could choose it out of ignorance (and ultimately cause its existence) God did not create it, but God created the beings of choice which "allowed" for its existence
At the very least, that's gross negligence. GM was aware the Chevette could burst into flames in a rear-end collision, and built the cars anyway. Human courts found them responsible for the resulting deaths, even though no one argued that they were controlling the drivers involved in the accidents.By this many argue that He is the author of evil. But just as there is a difference between "allowing" something to take place and actually creating it, so also there is a difference between trying to control the actions of a being of "free will." (the original human had free will, but it was without knowledge).
And what's the point of giving his word if we can just alter it at will, free will?
How do you or I have any way of knowing that the whole thing hasn't been chucked out long ago and replaced by a completely different text?
By several hands? So that it does not form a seamless whole one might expect of perfect, all-powerful god...I mean, it might all be made up, and you admit that god is powerless to prevent it.
That's but a sampling. Also include the Dragon in My Garage argument, Russel's Teapot argument, and a smattering of others I've yet to mention.
Are you beginning to see?
Of course, no one would accuse God of mere incompetence. I think I see a streak of malevolence, don't you?
This is probably the most contentious of the ideas in the OP. If you read the synoptics (Matthew, Mark, and Luke) it is always someone else who refers to Jesus as the Son of God. Jesus usually refers to himself as the Son of Man. Once you get into Acts and the Epistles, it seems to be assumed that Jesus is the Son of God, even though he never specifically claimed that.
If you're right, your omniscient designer made a conscious decision to include "capacity to commit evil acts" in his design, QUOTE]
How do you know it was a conscious decision rather than an inevitable
existence which could not be avoided in order to have beings of volition
who were capable of Love?
Is the capacity to commit evil acts a problem for "us" or a problem for God?
If God loves us, then it is a problem for both....And He is dealing with that
problem of evil for all of eternity.
~Michael
Induction is not necessarily untrue in all cases, as you seem to indicate.
Exactly. He never referred to himself as a deity, which I've always found interesting.
How could it be anything else? You've bestowed the "omniscience" attribute, which means the complete set of consequences for any hypothetical action God might undertake are not only knowable but known.How do you know it was a conscious decision rather than an inevitable existence which could not be avoided in order to have beings of volition who were capable of Love?If you're right, your omniscient designer made a conscious decision to include "capacity to commit evil acts" in his design,
I believe you are actually talking about the Ford Pinto, right? Nader's "Unsafe at any Speed" car? The car had a design defect that caused it to be unsafe in certain kinds of rear-end collisions.If you're right, your omniscient designer made a conscious decision to include "capacity to commit evil acts" in his design, while excluding "capacity to jump to the moon."
At the very least, that's gross negligence. GM was aware the Chevette could burst into flames in a rear-end collision, and built the cars anyway. Human courts found them responsible for the resulting deaths, even though no one argued that they were controlling the drivers involved in the accidents.
Of course, no one would accuse God of mere incompetence. I think I see a streak of malevolence, don't you?
You're correct, I was trying to recall (no pun intended) the Pinto, and my own haste in trying to use Google to supplement my memory is what resulted in Chevette. The first results I got with my Google search were for Crown Victoria, and I actually overlooked one Pinto entry before seeing a string of Chevettes and going with that. Apparently, lots of cars get hot if you tap the trunk just right.I believe you are actually talking about the Ford Pinto, right? Nader's "Unsafe at any Speed" car?
The first statement fails, so the rest of it fails also.
Everything that "begins to exist" has a cause. God by very definition is the
uncaused cause of all things. Asserting His "impossibility" by claiming He
had to have a cause is not only puerile in its philosophical construction, it
fails to address causation for our existence. (IOW, taken to its logical
ends, nothing could exist because "every"thing" needs a cause).
It is philosophically flawed at its first assertion. Now let's look at the
ridiculous reasoning. <<If there's another, bigger god that created the creator of the universe,>> How can you have a bigger God than an
Infinite Creator? There is nothing bigger than infinity.
BTW, the Kalam Argument for causation (which is not considered sine
qua non in Christian philosophy) clearly states that it is only what "begins"
to exist that has a cause, NOT everything has a cause. SO the argument
you are asserting is clearly incongruous.
<<If there is no creator for the creator, then a creator cannot exist, by the very logic used to form the argument in the first place: everything has a cause.>>
Since you misquoted the original argument, it is not surprising that you came
to a false conclusion. It is sort of like the atheist who wrongfully argues that
if "intelligence" requires a source (like we see in RNA/DNA), then God requires
a source. But clearly, God is not just "intelligence" or "information." God is
not a result, He is the uncaused cause. IOW, God is not the result of design
or the result of a Creation, just has He is not limited to "information" or
"intelligence" (Love, Power, etc).
These types of arguments clearly "miss" that if God's Infinite Personal Existence is outside the dimensions of time and space then He is not limited
to finite experience. He clearly had no beginning because He is not bound
by time. This is what is missed by the opposing argument. It is not "everything has a cause" it is "anything that begins to exist (finite) has
a cause." The rebuttal missed the first premise.
~Michael
Also include the Dragon in My Garage argument, Russel's Teapot argument, and a smattering of others I've yet to mention.