Ok, let's go back and look at some earlier examples provided by the OP, and provide some non-polemic scholarship:
Three indications of scriptural illiteracy
1. Ignoring or denying context
Claim: Work itself was punishment since prior to sin Adam was not to labor.
Context Fact: Adam is told to tend the Garden and subdue the earth as well as care for the animals.
In the poem of Genesis 3:14-19 (which, btw, is older than the surrounding text) Adam is told that the ground is cursed because of his transgression and that "thorns and thistles" will thwart his efforts to bring food from the land.
In Genesis 2:15 (which is a later writing) Adam is told to "till... and keep" the garden.
Taken as a whole, as it was later redacted into the book we now know as Genesis, God's punishment (in part) is that Adam and his descendants will now have a much harder time getting their food from the land than they used to.
Claim: Sex was the original sin
Context Fact: God created the sexual organs to be used to fill the earth. Adam and eve were instructed to have sex.
Yes, it is a common error to think that sex is "original sin". Of course, "original sin" is not a Biblical doctrine, but a modern Church doctrine, so it's not particularly relevant to Biblical scholarship, although it is certainly relevant to the study of modern theology.
2. Ignoring or denying Genre
Claim: All scripture is allegorical and should not be taken literally.
Genre Fact: The scriptures contain poetry, history, song, prophecy, advice, proverbs, moral instructions, ceremonial worship instructions,
Well, yes, it would be wrong to claim that all scripture is allegorical, but I don't know anyone who makes this claim, and certainly no Bible scholars -- Christian or Hebrew -- would make such a bizarre claim.
3. Ignoring original word meanings
Claim: God lied because he used the word "yom" to indicate when Adam would die if he sinned.
Word meaning Fact: The word "yom" is used in the scriptures in reference to periods of time longer than one day as well.
I'll need to see some specifics here.
"Yom" can refer to a 24-hour day, or a period of daylight (sunrise to sunset), or it can be used metaphorically much as we might say "in my grandfather's day".
As I've mentioned above, Genesis 2-3 is not a unitary text, so we can expect that the various verses may not mesh together perfectly.
But in any case, I think Radrook is generally correct that the use of "yom" in Genesis 2:17 is not problematic.
So, on the whole, some hits and misses here, Radrook. You do point out some areas where people who are ignorant of the Bible get tripped up -- e.g., believing that sex is "original sin" or that Genesis 2:17 is a fatal flaw -- but I don't know of any Bible scholars, or serious students of the Bible, who would make those errors.