Marquis de Carabas
Penultimate Amazing
- Joined
- Dec 5, 2002
- Messages
- 27,071
Getting your hopes up is the first sign of madness.WE'VE MADE A BREAKTHROUGH!
Getting your hopes up is the first sign of madness.WE'VE MADE A BREAKTHROUGH!
Well gosh, you don't have to go to surgery to satisfy that example. You become unconscious (by that definition) practically every night. During REM sleep, you may skirt consciousness what with dreams and such, but for most of the night you do not have continuous, (legible?) thoughts about your environment.ok, I will define it only in the context of which I ask this question.
The state where I am able to think in a way where I can attempt to interpret whichever environment I am and make continuous legible thoughts about that environment.
Let us say the state of mind I would be in were I sat in a chair in a room and was awake and free to think as I wish.
If the conscious is truly separate from the body, I should be able to continue my awareness of what is around me regardless of whether my body has been made medically unconscious.
How so? That God is progressive, as opposed to static which, is what the YEC's would have us believe? Of course the theory of evolution still doesn't explain how God puts His spirit into everything. Perhaps the Book of Genesis is right, about the later acclimation of man? And of course if man were in effect a fallen angel, a thoughtful and progressive God would have provided a place for this to happen, by means of time and space that is.WE'VE MADE A BREAKTHROUGH!
When you dream, and the signals from the bodily senses are overriden, you are immersed into another realm. This is why we also remain conscious in our dreams ... well, at least in my opinion.Well gosh, you don't have to go to surgery to satisfy that example. You become unconscious (by that definition) practically every night. During REM sleep, you may skirt consciousness what with dreams and such, but for most of the night you do not have continuous, (legible?) thoughts about your environment.
Idealists/dualists have never been able to give a reasonable answer to that question either.
How so? That God is progressive, as opposed to static which, is what the YEC's would have us believe? Of course the theory of evolution still doesn't explain how God puts His spirit into everything. Perhaps the Book of Genesis is right, about the later acclimation of man? And of course if man were in effect a fallen angel, a thoughtful and progressive God would have provided a place for this to happen, by means of time and space.
The state where I am able to think in a way where I can attempt to interpret whichever environment I am and make continuous legible thoughts about that environment.
Oh I see, there's no need to discuss souls and spirits then? Fine. Just remember, I'm not the one who started the thread. Nor was it me who invoked my name. Perhaps you folks should be a little bit more careful in this regard?Disregard my previous exclamation, we're back to square one.
Sorry for messing up your thread, GaryLifo.
Oh I see, there's no need to discuss souls and spirits then? Fine. Just remember, I'm not the one who started the thread. Nor was it me who invoked my name. Perhaps you folks should be a little bit more careful in this regard?
So Iacchus is like Hastur, then?
Whatever, you folks can return to your regular scheduled programming now.A warning is not an invitation.
We'll get to souls and spirits after we've discussed minds, leprechauns, the IPU and other made up things.

. . . Nor was it me who invoked my name. Perhaps you folks should be a little bit more careful in this regard?
Of course the theory of evolution still doesn't explain how God puts His spirit into everything.
According to the Jungian model of human consciousness (see sig), ego consciousness is not the entirety of human consciousness. According to the Jungian model, human consciousness looks something like this:Well gosh, you don't have to go to surgery to satisfy that example. You become unconscious (by that definition) practically every night. During REM sleep, you may skirt consciousness what with dreams and such, but for most of the night you do not have continuous, (legible?) thoughts about your environment.
Idealists/dualists have never been able to give a reasonable answer to that question either.
I was responding to the definition GaryLifo gave. What you have described are five completely separate things which are somewhat loosely related. And this is always the problem when discussing consciousness. We all have several usages for the word which are quite different in their application. That's why it is imperative when discussing consciousness to know what definition you are using, and to not change the model of consciousness without indicating you are doing so.According to the Jungian model of human consciousness (see sig), ego consciousness is not the entirety of human consciousness. According to the Jungian model, human consciousness looks something like this:
Ego: waking thoughts; what most consider the "I" of the self
Personal unconscious: what you are not thinking of but can easily pull up into memory
Individual unconscious: personal repressed memories and forgotten memories which can't be brought "up" into ego consciousness
Collective unconscious: the "hard wiring" of all human consciousness; where cross cultural myths find their origin
Superconscious: The "transcendental" monad imminent in human consciousness
http://www.ship.edu/~cgboeree/jung.html
I strongly disagree with Jung. It seems obvious to me that consciousness is generated by the brain, and even then only when the brain is in certain states that we might call "full capacity". When the brain is not working, consciousness disappears, even though it can be regained once the brain starts working at full capacity again. These are generaliztions of course, because consciousness is not an "on/off" switch. It is a continuum ranging from hyperalert to brain-dead.Though we are asleep, drugged, comatose, or even dead, doesn't necessarily mean that, according to the Jungian model, we are ever separate from consciousness being that consciousness, in its totality and to which we are all attached, exists independent of ego/brain consciousness of the individual.
Except that in fact we are, so Jung was wrong. Inasmuch as he was even coherent in the first place. Jung was a woo of the Sheldrake school - or rather, vice versa.Though we are asleep, drugged, comatose, or even dead, doesn't necessarily mean that, according to the Jungian model, we are ever separate from consciousness being that consciousness, in its totality and to which we are all attached, exists independent of ego/brain consciousness of the individual.
It all comes from the same place.