Christian said:
Very much so. Children in some instances must experience physical pain.
That is fundamentally sadistic, no matter which way you twist it. (Unless you're using that nifty 'must' word again when you
really mean 'will'.

)
Paradox wrote:
Um...I may be reading this wrong (feel free to correct me if I am)...are you saying that you don't consider any study on corporal punishment not done by a christian to be fruitless/unobjective (to you)?
No, I'm not saying this. The incorrect assumption is that children are like animal in the sense that they cannot make a mental construct of the why.
You contradict you position here. By saying they are capable of making a mental construct, it is even
more the reason to defer to verbal explanations for mistakes, rather than abuse (aka spanking, if you actually fancy a difference between the two).
Paradox wrote:
In this case, by virtue of having been a kid, everyone is at least partially informed. If no one has, according to you, as of yet provided 'specific points', what would these be?
The methodology of how Christians should administer corporal punishment.
Are you saying that christians are/should be permitted to castigate their children in ways that would otherwise be considered abusive?
Paradox wrote:
Methodology of what? The studies? Of spanking itself?
Of corporal punishment.
Well, which is it? First it's chrsitians', now it is 'in general'.
Paradox wrote:
For what reasons? Are you saying you would feel inadequate to raise a child without spanking at your disposal? Are you saying the same holds true for everyone?
Correct on 1. Not true on the second.
Concerning 1, You don't see the as a shortcoming of yours? That other parents can raise perfectly healthy children without corporal punishment does not interest you in the least? It sounds like you prefer spanking for reasons other than disciplinary.
Paradox wrote:
We each deserve the respect we earn. Making presumptions about people's lives and, in effect, calling them liars to their faces is not the best way to go about amassing it.
Please sir, be decent and admit you were wrong.
That I was wrong or not shall be weighed by how many people interpreted your idiocy as the rude presumption it was. I need not admit to an error I didn't commit because your delusional notions have perceived it as such. I'm pretty damn sure you are alone on this.
I don't want to think you are giving all these explanations to justify your insults. But I will explain further.
If someone said. "No, man has ever touched my penis". And someone else said "this is not true". The correct response to that, would be to ask why not or how so not true.
Play ring-around-the-rosey with the your reconstructions of previous insults all you want. You're fooling no one.
If someone said. "No, man has ever touched my penis". And someone else said "this is not true". The correct response to that, would be to ask why not or how so not true.
The person saying not true wants to create an a Socratic effect of, "I see what you mean after the response.
You have blown it completely out of proportion. And have not let me explain why I say this.
You had your chance to explain it. I didn't buy your reasoning. Not that any of this really matters. What
does matter is whether Stig was offended by your nonsense. If that is the case, it is to whom who you owe an apology.
I may be wrong in my views, but physical pain is central to the reason why I believe in corporal punishment. The specific example with other kids is also central in my justification. If you do stick around, we will probably get to that.
That you require pain as a tenet for child upbringing is disturbing. In any case, I may not get the chance to reply until later this evening, but I will still be following the thread.
Hey, maybe it is just that you have a very low tolerance for me, and any hint of impropriaty (spelling) generates from you the harshest response.
Actually, that is not the case. I just had never encountered so insulting a comment as yours, whatever intentions you desired or not aside. I could as easily construct such alibis for the words I used.
For instance: (hypothetically) ~When I used the term '◊◊◊◊◊◊◊' I was actually referring to the anatomical thing...as in, we all have one, of course. This, being directly related to the buttocks region, expressed, in a clever double entendre, my displeasure with spanking.~
Why it's not true no man has touched the penis. The doctor did when he was him out when he was born.
Then it seems I was on target when suggesting that you were setting a semantic trap. Unless one intends to provoke such hostility, one does not leave such otherwise obvious insults in plain view.
The person that gets the response understands that what they are telling him is that he overlooked a piece of information, not that he was being a liar.
In this case, the piece of information Stig was missing is central to the whole case for corporal punishment.
I fail to see how your pitfall in any way relates to the issues at hand, although I'm sure you'll find ways to string them together. If you could avoid intentionally setting mousetraps at the feet of the posters in the future, I'm sure it would do wonders for the progress of the debate.
Paradox wrote:
I'm sure this may not have occured to you, but that argument collapses when 'nature' is not considered a sentient entity
Cause and effect is the perfect teacher regardless of being sentient or not. Corporal punishment is a tool to teach just as bump on the head from a solid object is a teacher.
Again, you argument is one-dimensional. You decry the mental processed of the children when they suit your position, but you don't consider them to be sufficient enough that spanking is not necessary. You see (I feel almost silly having to explain this to you), 'cause and effect', 'the laws of physics' do not have
voices. What they impart, they firstly do so without intent (something you cannot say for yourself), and they do so out of lack of any other alternative (something you also cannot say for yourself). Characterising inanimate forces with human desires is silly! Even more silly is the moral parallel you espouse between the indifferent acts of nature and those you may feel free to do! Hurricanes kill hundreds of people...I suppose, by this logic then, that Tim McVeigh had morality on his side?!