This poster raises some interesting questions. Let us consider its implications.
The slogan "always was, always will be - Aboriginal land," makes the assertion that Indigenous peoples have certain inalienable rights to the land on which their ancestors lived, rights which cannot be erased by subsequent occupation. In Australia, that means that 237 years of European occupation have not changed the status of the land as "Aboriginal land."
Of course, when non-Indigenous Australians make this statement, we don't mean it to be taken literally. My friends who own their own homes are not going to hand them over to any Aboriginal person who knocks on their door, even if they agree, in theory, that they are living on stolen land. But it is an assertion which has wide support in Australia - and I broadly agree with it.
What is curious is that those who make this assertion don't apply this principle in other contexts. No-one who has studied the history of the ancient Middle East can credibly dispute that the Jews are indigenous to the land between the Jordan River and the sea. A community worshipping the god Yahweh and calling themselves Isra-el (those who contend with God) emerged from the wider Semitic population (retrospectively called Canaanites) sometime in the 2nd millennium BCE. By 1000 BCE they had formed a state, Judaea, with its capital at Jerusalem. They retained sovereignty - with some interruptions - until the Roman conquest in 70 CE. Even after the conquest and the exile of the majority of Jews from Israel, sovereignty was never ceded.
But if I put forward the proposition that since sovereignty was never ceded, the land between the Jordan and the sea "always was, always will be - Jewish land," I will be accused of racism, apartheid, genocide and all the other lazy slogans of the current juncture. The Palestinians and their champions in the academies of the west will argue that even if there once was a Jewish state in Israel (which many of them deny), Jewish sovereignty has been extinguished by 1900 years of subsequent Arab settlement and rule over the land.
This is of course precisely the argument that prevailed in Australia until it was overturned by the Mabo judgement in 1992.
In fact, Arab rule over the Land of Israel did not begin until the conquest by the Caliph Umar in 636 CE, and it lasted only until 1099, when the Christian Crusaders captured Jerusalem. When the Crusaders were evicted, the area was briefly ruled by the Fatimid Arabs, and then from about 1250 by the Mamluk and Ottoman Turks. So the notion of a sovereign "Arab Palestine" at any time in history is a myth.
In practice, of course, neither the Zionist movement nor the State of Israel has ever asserted that all the land is Israel is literally "Jewish land". The Zionists did not seize Arab lands under a doctrine of "Indigenous right." They bought every hectare of land they farmed, from willing Arab and Turkish landowners, under both Ottoman and British rule. Today there are 2 million Arab citizens of Israel, whose property rights are the same as those of Jewish Israelis.
I take a consistent position on this issue. I have supported the Aboriginal land rights movement since I was a student 30 years ago. That movement has won great victories, as a result of which Aboriginal people, 3% of the Australian population, now own 40% of all the land in Australia. I apply the same principle to Israel, while making due allowance for different circumstances. The Jewish people never ceded sovereignty over the Land of Israel, and now they have reclaimed it. But they have never sought to displace the settler population - the Arabs who now call themselves Palestinians - from the lands where they live. Arab property rights in Israel are secured by the laws of the Zionist State of Israel, just as Aboriginal land ownership in Australia is secured by the land law which the Australian Parliament has established.
I don't know who the woman with the megaphone in the poster is. But her dress indicates that she is a Muslim, possibly an Arab Muslim. I would be interested to know whether she accepts the slogan "always was, always will be - Aboriginal land." If she does, I would be interested to know whether she applies the same principle, of inalienable Indigenous land rights, to the Jewish people's claim to sovereignty in the Land of Israel. If, as I suspect, she does not, I'd be interested to know on what basis she draws a distinction between the two situations.
Anyone is free to answer on her behalf
