Iacchus said:I believe he was referring to the notion of circularity in his post. While I was merely reiterating that we cannot escape circular reasoning in context with any monistic view. That's a fact.
Yes, but is this something you choose to believe or, something somebody else chooses for you to believe? Ultimately it's up to you to choose what you believe, don't you think?
And I have said that my monistic view is based upon consciousness. Deal with it.
Y'know, maybe you should watch the videos. There is more known about consciousness, Iacchus, than is dreamt of in your philosophy.Consciousness is the greater circle which transcends the temporal. This is why both monisms are not created equal.
Consciousness is the greater circle which transcends the temporal. This is why both monisms are not created equal.
It's very simple, really.Exactly how does consciousness "transcend" the temporal ?
Yes, "I" am the thinker, who thinks inside my head. There's no escaping that fact.It's my understanding that no view DEPENDS on circular reasoning. It's just you, here.
And how do you know this? Or, are you prepared to discount the most important factor of all?I choose to follow evidence, not my whimsical dreams. One is more reliable than the other, and it's not the one YOU think.
And why shouldn't consciousness be the basis of all meaning?It is not based upon consciousness, but upon your assumption that this consciousness means more than it seems.
Yes, I agree, it is entirely meaningless within the parmeters of that which is temporal. However, that does not mean it must transcend the temporal if, in fact it doesn't.It's very simple, really.
1) Assume, axiomatically, that consciousness existed "before the big bang". (It does not matter that the phrase is meaningless--this is an axiomatic assumption, after all!)
2) How is it that consciousness could possibly exist "before" there was time itself, before even "before" can exist?
3) Obviously, it must transcend the temporal.
4) Break for lunch.
Yes, "I" am the thinker, who thinks inside my head. There's no escaping that fact.
And how do you know this? Or, are you prepared to discount the most important factor of all?
And why shouldn't consciousness be the basis of all meaning?
Translation: Iacchus's theory contradicts everything we currently believe to be true about time. Therefore, everything we know about time must be wrong.Yes, I agree, it is entirely meaningless within the parmeters of that which is temporal. However, that does not mean it must transcend the temporal if, in fact it doesn't.
No, in fact it's very much like you folks saying God isn't necessary because it doesn't add anything to your world view.
This in fact has always been my contention. Yet the only element that I'm adding here is Eternity.At least you recognise that it is entirely meaningless under our current knowledge base. That's a start.
How so?You like to put your own meaning into something and then confirm it when, in fact, the original post does not support your position. This is dishonest at best.
Says who? Those who design and run the tests? Why is it so important to them?The most important factor of all is our ability to TEST a theory and apply it -- or at the very least to make objective sense of it. Your theory does not make sense and presupposes something that every shred of evidence we have contradicts.
I am perfectly capable of observing that "I" exist, as well as those things that exist around me. Is the table capable of observing that it exists, in relation to the chairs that sit around it?Because your wishes are NOT horses, Iacchus. Neither are they dolphins.
Says who? Those who design and run the tests? Why is it so important to them?
I am perfectly capable of observing that "I" exist, as well as those things that exist around me. Is the table capable of observing that it exists, in relation to the chairs that sit around it?
Iacchus said:This in fact has always been my contention. Yet the only element that I'm adding here is Eternity.
However, I see nothing but human agency here, telling us what is and should not be.If you are wondering why knowing the truth is important, then nothing you can ever say could possibly have meaning.
Otherwise, what can you mean ? If one has a correct theory, it stands to reason that evidence will agree with him.
There can be no such thing as science without one who observes it.That, again, has NO relation with anything I've said. I said your wishes are NOT horses. Your mind does NOT create reality. You have purposely warped your own sense of worth for reasons unknown. I don't "feel" that my "mind" is distinct from the universe "I" observe.
You are quite simply wrong.No such thing.
As long as you are human, you cannot know this.You are quite simply wrong.
If I am capable of standing outside of time and space, as I suggest consciousness does, yes I can.As long as you are human, you cannot know this.
Iacchus said:However, I see nothing but human agency here, telling us what is and should not be.
There can be no such thing as science without one who observes it.
You are quite simply wrong.
If I am capable of standing outside of time and space, as I suggest consciousness does, yes I can.
"Suggest"?If I am capable of standing outside of time and space, as I suggest consciousness does, yes I can.
If I am capable of standing outside of time and space, as I suggest consciousness does, yes I can.