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When morons breed...

I have certain posters on ignore, but judging from the replies I can see, the premise appears to be that all opinions are equally valid. That a person's "right to his opinion" means whatever he utters, solely by virtue of being an opinion, must be accepted.

This would be the GIGO premise, then?
 
I'm done with this thread. I suspect my point of view is clear by now.

Whatever your point of view is, you have failed to support it by anything in the way of cogent or methedological argument. To be frank, you are either a fool or a troll, and I suspect the latter.

Architect, I did not lie. I may have missed the "by design" bit when replying to you earlier (there was a lot going on at the time), but I only find it is acceptable for parents to "kill" their children by accident. This should be clear from my other posts.

No, you are merely backpedalling because you laterly realised that you had crossed the line of acceptability. You expressly indicated that you considered it acceptable that parents could hurt their children either through malice or neglect.

How any fool could consider it acceptable that parents kill their children, even by accident, is beyond not just myself but every other poster on this site. You are nothing less than a tosk, and I will not hesitate to remind other posters of your unacceptable views should we ever lock horns again.
 
I have certain posters on ignore, but judging from the replies I can see, the premise appears to be that all opinions are equally valid. That a person's "right to his opinion" means whatever he utters, solely by virtue of being an opinion, must be accepted.

This would be the GIGO premise, then?


That is exactly the premise being proposed by the poster(s) in question; all opinions are valid and should not be subject to scrutiny or question.

It is a proposition I have only ever seen supported by the foolish of mind or the very young.
 
That is exactly the premise being proposed by the poster(s) in question; all opinions are valid and should not be subject to scrutiny or question.

It is a proposition I have only ever seen supported by the foolish of mind or the very young.

Boy, you have way too much free time to argue such things.

If you cannot grasp this simple concept then you are truly lost my friend.
:cool:
 
Boy, you have way too much free time to argue such things.

If you cannot grasp this simple concept then you are truly lost my friend.
:cool:

Only if "free time" is a euphasism for "education and sense".

What you keep stating, unsubstantiated by even basic argument, is that all opinions are equal; in effect that interrogation of questioning as to the substance of this opinion is of no merit.

Such an argument is simply ludicrous, and in most people would not survive past the higher education system.

But if you don't like it, then try posting a detailed rebuttal rather than just whining.
 
Aye, he gets his free speech. He just doesn't seem to like it when it's pointed out that it's crap, and he seems strangely unable to defend it.

One might almost thing that such people jumped to a conclusion without bothering with pesky steps like analysis and forethought!
 
Only if "free time" is a euphasism for "education and sense".

What you keep stating, unsubstantiated by even basic argument, is that all opinions are equal; in effect that interrogation of questioning as to the substance of this opinion is of no merit.

Such an argument is simply ludicrous, and in most people would not survive past the higher education system.

But if you don't like it, then try posting a detailed rebuttal rather than just whining.

On the contrary. I love it!

It seems to me, you are the incessant whiner.

But please carry on if you like. Don't let my opinion stop you.

:cool:
 
I'd always been a very sceptical and questioning individual, but until 2 years ago, what I ate was completely beyond my thought process. Quite simply, I was always going around asking people why they were vegetarian or vegan. I never once thought to ask the same question of my own omnivorous diet - it was just something I'd always done, something I'd done since childhood, unquestioningly. My diet was completely irrational, as I'd never even thought about *why* I ate meat.

This isn't a metaphysical stance for me. I don't believe it's fundamentally immoral to eat animals, as some religions teach, for example. But given that it is perfectly possible to eat a balanced and healthy plant-based diet and that in a developed Western country eating vegan is as easy as the alternative, and given that there seem to be at least some quantifiable negatives to eating meat and dairy whichever way you slice it (health, environment, ethics), I haven't been given a reason to eat meat that survives a rational response.

"It tastes good", and yes indeed it does, is not good enough for me. It's far too selfish, far too like the response many of us mock when questioning theists - "it feels good". If it's good enough for someone else, that's fantastic. As long as you've thought about it, read about the various impacts on health and the environment of the alternatives, educated yourself about the processes that go into producing what ends up on the plate and come down on the side of meat eating, that's OK. As long as you've thought about it. As I said, I really hadn't, and when I did, it became untenable.


I don't know if I want to start a thread on this, as I hate preaching on this issue... I'm not hardcore about my veganism, I don't preach to convert people, I don't make a fuss or grandstand it. It's very personal. And it's the result of one question. "Why do you eat animal products?".


I wonder how many people apply this logic to sex in a non religious fashion? Is feeling good enough of a reason for the risks?
 
I wonder how many people apply this logic to sex in a non religious fashion? Is feeling good enough of a reason for the risks?

Doesn't *everyone*? Most people choose safe(r) sex if they give it rational thought... it's only the people who haven't thought the issue through who are reckless.
 
Z, you may not realize this, but you are working your way to the position that stupid is a punishable offense, even capital offense. I have held that position for years, and would like to use capital punishment on a rather lengthy list of stupid people. Luckily, for the more compassionately minded than me, I am not allowed that latitude. (On the balance, it is a good thing.)

Are you familiar with Robert Heinlein's take on the matter? :D

It goes something like this: There is no sin (crime??) in the universe but stupidity, which is punishable by death.

Taking that a step further, into the realm of the politically possible, substitute the word "clinically insane" for "stupid" and you find some chilling ways to put people away, once you so judge them "stupid/of wrong mental outlook or capacity."

They lost their child. Note that they did not abort their child, they had it. They wanted it. Yes, it was from being dumb enough to buy into all of the wrong ideas about being vegan, as our friend volatile has so eloquently pointed out. For that error in mental capacity, they lost their child. They don't belong in jail. Jail is for criminals.

Are you a parent? Do you understand the pain involved?

DR

This is a wonderful arugement as to why people who beat their kids to death also do not deserve punishment. They have the pain of losing their child as their punishment. So that no matter how you kill your children there should be no legal punishments for it.
 
Doesn't *everyone*? Most people choose safe(r) sex if they give it rational thought... it's only the people who haven't thought the issue through who are reckless.

And as safer sex is not safe, why have it for purposes other than procreation? You are discounting enjoyment as a valid reason so why have it?
 
And as safer sex is not safe, why have it for purposes other than procreation? You are discounting enjoyment as a valid reason so why have it?


While I cannot speak for Voilate, I consider the fact that it’s enjoyable to be a perfectly good reason to have (even unprotected) non-procreational sex. I do not consider it, however, a good reason to eat meat. Non-procreational sex involves a mutual willingness and understanding of the risks involved between two (or more, if you’re lucky) consenting adults. Eating meat, on the other hand, demands the unnecessary suffering and death of an unwilling sentient being for the sake of fleeting gastronomic pleasure.
 
While I cannot speak for Voilate, I consider the fact that it’s enjoyable to be a perfectly good reason to have (even unprotected) non-procreational sex. I do not consider it, however, a good reason to eat meat. Non-procreational sex involves a mutual willingness and understanding of the risks involved between two (or more, if you’re lucky) consenting adults. Eating meat, on the other hand, demands the unnecessary suffering and death of an unwilling sentient being for the sake of fleeting gastronomic pleasure.

What about arguements that plants are sentient? They respond to stimulia and that is what sentient is about, possessing senses. Well plants do.
 
What about arguements that plants are sentient? They respond to stimulia and that is what sentient is about, possessing senses. Well plants do.


Well, with respect, I think they’re a little bit silly. By that measure, a thermostat would be considered sentient. Given that plants have no brains or central nervous systems, it’s fairly clear they’re not able to suffer, have interests or be sentient in the prosaic sense of the word. Further, being sentient isn’t simply a matter of being the subject of senses; consciousness is also required. And even if plants could be considered sentient, we still have to eat somehow, so it would no longer be unnecessary suffering and death as it is in the case of eating meat.
 
What about arguements that plants are sentient? They respond to stimulia and that is what sentient is about, possessing senses. Well plants do.

As I said very early on in this thread, I'm vegan because I've not been given a reason not to be, other than "it tastes good". On balance, I don't think that's enough of an upside to justify the downsides, which include but aren't limited to the increased environmental impact of an omnivorous diet in an industrialised context, and the scientific evidence showing the pain of animals killed for food.

The small "upside" that I get to enjoy the specific taste of chicken or pork isn't enough to balance out the downsides in my opinion. Eating a vegan diet is just as nutritious, just as tasty (qualitatively speaking, of course, but what I'm getting at ids that a vegan diet is in no way tasteless or bland and that, indeed, there are enough vegan analogues so as to make even the "taste" issue almost moot) and just as simple if you live in an industrialised society. I lose virtually nothing, and the world gains a lot.

I brought up the example of littering earlier on. Dropping my litter on the floor might be easier for me, but I don't do it because my personal comfort is outweighed by the empirical and social damage littering does. On applying a similar empirical test to my diet, I came to the conclusion that the "benefit" for me of eating meat was just as selfish as the "benefit" of dropping litter.

I don't judge meat-eaters nor condemn them for their diet. I'm not holier-than-thou or hardcore or militant about my veganism. I just ask people to honestly look at the evidence and to actually weigh up this balance for and against for themselves. Most people, and I was one, just don't think about why they're omnivorous - they just *are*, always have been since birth.

So, that out of the way, let's address your "Well, you have sex for enjoyment only" point. What are the downsides of my sexual activity? If I were to cheat on my girlfriend, she's be sad, so I don't do it, no matter how "enjoyable" this might be. There are also STDs of course, but I'm tested as clean and monogamous, steps taken to minimise harm whilst retaining maximum enjoyment. I've thought about my sexual behaviour and its impacts on others, and taken steps to mitigate my behaviour back from unbridled hedonism based on a considered assessment of the impact of various courses of action which might be available to me.

Veganism's the same - no doubt, the harvesting of crops kills small field mice, for example, but I've taken steps to reduce "harm" as much as I can. I've thought through how various actions, or diets, open to me affect others, and mitigate my behaviour back from unbridled hedonism accordingly. It's all about thinking what you're doing, and doing that calculation of personal vs. global benefit... We all do this for many, many aspects of our lives - I can think of other examples including speeding, drug taking, social politeness, table manners - but its just that on the question of diet, many people don't.

On the sentience of plants - is your position that I should eat meat because plants are "sentient"? Because plants move towards the sun, I should give up on veganism and start consuming animal products again.
 
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Well, with respect, I think they’re a little bit silly. By that measure, a thermostat would be considered sentient. Given that plants have no brains or central nervous systems, it’s fairly clear they’re not able to suffer, have interests or be sentient in the prosaic sense of the word. Further, being sentient isn’t simply a matter of being the subject of senses; consciousness is also required. And even if plants could be considered sentient, we still have to eat somehow, so it would no longer be unnecessary suffering and death as it is in the case of eating meat.

So say clams and muscles have little that could be concidered a central nervious system and jellyfish have no brain.

No consciousness is not sentience but sapience, and then you are creating a catagory that few animals fit into.

You are not being all that clear as to what traits make something you are able to be cruel to.
 
As I said very early on in this thread, I'm vegan because I've not been given a reason not to be, other than "it tastes good". On balance, I don't think that's enough of an upside to justify the downsides, which include but aren't limited to the increased environmental impact of an omnivorous diet in an industrialised context, and the scientific evidence showing the pain of animals killed for food.

The small "upside" that I get to enjoy the specific taste of chicken or pork isn't enough to balance out the downsides in my opinion. Eating a vegan diet is just as nutritious, just as tasty (qualitatively speaking, of course, but what I'm getting at ids that a vegan diet is in no way tasteless or bland and that, indeed, there are enough vegan analogues so as to make even the "taste" issue almost moot) and just as simple if you live in an industrialised society. I lose virtually nothing, and the world gains a lot.

I brought up the example of littering earlier on. Dropping my litter on the floor might be easier for me, but I don't do it because my personal comfort is outweighed by the empirical and social damage littering does. On applying a similar empirical test to my diet, I came to the conclusion that the "benefit" for me of eating meat was just as selfish as the "benefit" of dropping litter.

I don't judge meat-eaters nor condemn them for their diet. I'm not holier-than-thou or hardcore or militant about my veganism. I just ask people to honestly look at the evidence and to actually weigh up this balance for and against for themselves. Most people, and I was one, just don't think about why they're omnivorous - they just *are*, always have been since birth.

So, that out of the way, let's address your "Well, you have sex for enjoyment only" point. What are the downsides of my sexual activity? If I were to cheat on my girlfriend, she's be sad, so I don't do it, no matter how "enjoyable" this might be. There are also STDs of course, but I'm tested as clean and monogamous, steps taken to minimise harm whilst retaining maximum enjoyment. I've thought about my sexual behaviour and its impacts on others, and taken steps to mitigate my behaviour back from unbridled hedonism based on a considered assessment of the impact of various courses of action which might be available to me.

Veganism's the same - no doubt, the harvesting of crops kills small field mice, for example, but I've taken steps to reduce "harm" as much as I can. I've thought through how various actions, or diets, open to me affect others, and mitigate my behaviour back from unbridled hedonism accordingly. It's all about thinking what you're doing, and doing that calculation of personal vs. global benefit... We all do this for many, many aspects of our lives - I can think of other examples including speeding, drug taking, social politeness, table manners - but its just that on the question of diet, many people don't.

On the sentience of plants - is your position that I should eat meat because plants are "sentient"? Because plants move towards the sun, I should give up on veganism and start consuming animal products again.

What makes a living being suffiently aware of its enviroment to classify as something you can be cruel to?
 

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