HGAHAHAHAHAHAHAHAHA!!!!!
Iacchus, you are the New Clown Prince!
Rad, yer fired - you may assume the role of irritating hanger-on.
(j/k Rad, I know how sensitive you can be)
Perfection is wholeness which, includes everything.
Nope. Consider the following
definitions. NOWHERE in there does it say that Perfection is Wholeness - that's utter nonsense made up... by you.
So let's say we took perfection and considered it as a whole. And we began to break it up into little pieces. How long do you think it would take to realize that none of these pieces were perfect, in relation to the whole? So, how do we know for a fact that the Universe, taken as a whole, does not also entail this notion of perfection? If so, then what might that suggest into how it came into being?
Ahhh.. I see. Your primary premise is at fault.
There's no such thing as perfection to be taken as a whole, Iacchus. Perfection is not an object, but an abstract quality; as such, you can't 'take it apart' any more than you can take apart heat, or beauty, or large. There are no 'pieces' to perfection; there is no 'whole' to be considered.
You then perform the further fallacy of comparing an abstract ideal to a concrete object - Perfection vs. Universe. You might as well compare Ugly vs. Tree or Bright vs. Woodpecker. Total nonsense, once again.
Comparing the whole of the Universe to an abstract idea in no way makes a valid comparison; the fact is, the Universe cannot be compared to Perfection, because they are two entirely different concepts. Further, no suggestion whatsoever about how they came into being is made by this non-sensical comparison.
Thanks for pointing out your original post - Now I can see how flawed this all was to begin with.
However, we are quite capable of assessing that everthing serves the purpose of the whole, even when it only is relative. Why? Because it may very well be an absolute. In fact, wherever you look around you, you can't help but notice this is the case.
How so? How are we capable of assessing that everything serves the purpose of the whole, if the whole, in fact, has no purpose? We cannot determine the purpose of the whole, and therefore cannot assume the whole HAS a purpose; thus, we cannot assess that everything serves the whole or the purpose of the whole, since we cannot determine the existance of a purpose to the whole.
However, if everything readily served a unified purpose, such as the individual parts of the arrow have readily apparent functions, we could perhaps deduce a unified purpose - and, no, just EXISTING is not a purpose; it is a state. Yet it's plainly obvious, just looking around you, that nothing serves any one purpose. The lamp next to me serves me by providing me with light; yet is drains electricity and costs me money. The cup before me serves me by holding coffee, but fails to keep out bugs. I have no idea WHAT purpose the hook in the ceiling has - none at all to me. Surely it served some purpose to someone, but it certainly doesn't serve any one unified purpose.
And in any case, remove all these objects from the room, and it is still a room. The only things I observe which serve the room's 'wholeness' are its walls, floor, and ceiling; I'm on the second story, so the floor has to count; and there is a third story, so the ceiling has to count. Oh, and the doorway - not the door itself, nor even the windows, or plaster on the walls, or lights. Everything else is extraneous to the 'wholeness' of the room.
However, as a Study, the room would not be whole without bookshelves, books, the three computers, seating, electricity, light, computer furniture, etc. Yet the coffee cup, christmas lights, ceiling fan, etc. are extraneous to the Study.
In fact, as I look around me, I see many layers of 'wholeness' and 'extraneous' factors - none of which serves any unified purpose at all. It's all rather higgly-piggly, in fact. Much like the Universe.
Just because we may or may not anthropomorphize God (in order to make Him more approachable perhaps?), does not make Him any less perfect.
At least you're right there - assuming God is perfect. But at least you admit the Bible is screwy.
Again, define absolute! Or, rather, tell me in which SENSE that you feel existence is absolute, and how this in any way relates to "However, avoid the Bible for a bit, and we can see that there simply is no way to determine universal perfection."
Your statement that 'suffering is typically caused by a lack of awareness' is complete nonsense, now that I look at it. I would suggest that suffering is actually caused by awareness - you have to be aware of conditions that cause suffering to suffer. If you suffer from hunger, you are certainly aware of the uncomfortable feeling of hunger, and the awareness that an opposite state exists. If you are in pain, or tired, or in sorrow, it is only because you are aware that there is a better state in which to exist. However, you can be afflicted and not suffer at all. If one is blind, but has no awareness of any other state, how can they suffer? If one suffers horribly from an allergy to shrimp, but is either isolated from humanity, or living in a community where everyone suffers the same allergy, then are they really suffering? Or have they declared shrimp to be poisonous?
(That last one comes from personal experience, after a fashion: I am probably one of the only people around whose skin is immune to the specific mechanism by which poison oak, poison ivy, and poison sumac operate. In other words - completely immune. It wasn't until I was 14 that I realized finally that this was abnormal, and that everyone else wasn't just suffering from some allergic reaction - but I digress.)
Matter-of-fact this was the very sin in the Garden of Eden, the denial of Unity as a whole which, is what Adam and Eve were supposed to represent (the Yin and Yang if you will), through the partaking of knowledge ... instead of intuition. At which point they became separate from the whole and noticed they were naked, as a sign of their separation. Hence, there's been emnity between men and women -- and God -- ever since.
And your source of this is what? At least you do recognize that the Garden of Eden is allegorical - something many people can't seem to accept. But what is the purpose of this allegory? To assert dominion of Man over Woman and Animal. (Personally, I've never known emnity between men and women that didn't stem directly from one or the other acting like a fool).
At any rate - first rate comedy, Iacchus, though I do suggest we lose the 'suffering' routine, this might put-off part of the audience.
