Ok I take it back sorry. I was the first one to mention trust in a literal sense by using the word distrust, but I had also brought the issue of trust into the equation by bringing up misandry in the first place, as that's about trust too.
edit: I still think my misandry claim is correct though.
I think your claim is wrong. And I think your view of trust is also simplistic and unrealistic.
Now, trust and risk are related, so again, I don't think you were wrong to bring up the issue of trust. But I think your conclusions about trust, particularly in relation to EC's statements, are wrong. Risk involves not just an assessment of odds, but also an assessment of consequences, both upside and downside. So let's run through a couple fake examples to examine some relevant factors in risk evaluation and trust.
Suppose I'm at a bar, and I want to go use the bathroom while leaving a $10 bill on the counter which I want to be able to reclaim when I get back. I don't know the guy next to me, and I think there's a 1% chance that he might steal it while I'm gone. But 1% chance isn't very high and the stakes are low (an expected loss of only $0.10 and a maximum loss of only $10), so I might choose to trust him under the circumstances. But there are still other factors to consider, namely what's the cost of not trusting him. If I've got pockets I can easily shove the bill into, then the cost of not trusting him is also low, possibly lower than the expected $0.10 loss, so I might not trust him and shove the bill in my pocket. On the other hand, if I
can't easily pocket the bill, if doing so is actually a significant inconvenience, then the cost of not trusting him goes up and I'm more likely to choose to trust him. So trust can actually depends on more than just the odds.
What if it's the same odds but higher stakes? Let's say I want to hire a babysitter, and I think that the candidate I have to babysit my kids has a 1% chance of abducting and murdering them. The cost of not trusting may be substantially higher as well (suppose it's my last chance to see my favorite band perform before they retire), which would provide more incentive to trust than in the above example. But the potential cost is so high that even with the same odds as above, even with a higher cost of not trusting, there's still no way I'm going to choose to trust them.
And even here, we haven't touched on what affects the odds, but that's relevant to the discussion as well. Because we use information about a person to inform what we think their odds of taking a particular action might be. Does the guy at the bar look like a homeless junkie? Odds might go up. Is he someone I recognize regularly attends my church? Odds might go down. Is the potential babysitter a guy with a sketchy windowless van? Odds might go up. Is it my dentist's neice? Odds might go down.
In regards to males in female spaces, it's hard to calculate the odds of a bad outcome with precision. And the odds of minor bad outcomes (creepy learing) are higher than the odds of extreme bad outcomes (rape). But they're higher for males than for females. They are ALSO substantially higher for males who
choose to enter female intimate spaces than for males who choose to remain outside female spaces. And that's the scenario we're considering: not what happens if you randomly throw males into female spaces (an equivalent of the man/bear question), but what happens if you allow in the males who self-select to be in there. I don't know what the odds are mathematically, but there's nothing misogynistic about a woman being uncomfortable with those odds, given the range of possible bad outcomes.
Now, we're still not actually done with our evaluation, though, because we still haven't evaluated the cost of not trusting. What does it cost EC to not trust males in female spaces? Well, you lose out on having males in those spaces to immediately do things that you might want a male to do. For example, if a door gets jammed, you don't have immediate access a male who might have the strength to force it open. But these situations are not only exceedingly rare, the cost is generally not that the thing can't be done, but that it takes a bit of time to go fetch the male to do them. So I don't want to claim that the cost is
zero. But let's be realistic: the cost of not trusting males in female intimate spaces is
really low. It might as well be zero even if it isn't actually zero.
So for EC to conclude that it's not worth the risk of admitting males really doesn't mean she's a misandrist. All it takes is a recognition that males who self-select to enter female intimate spaces do pose some risk, the potential negative consequences are not trivial, and allowing them in provides her no real benefit. All of these are factually true. None of them require misandry of any sort.