And I am wondering if the builder of the device wasn't an autistic savant? Such that he could not communicate to others how to do what he was doing?
We know that in the case of the steam engines and the like that they weren't--Archemedies was one of them, and he was able to communicate well enough that kings asked for him (remember, this was a time when disabilities were often considered punishments, or at least worthy of mockery). And I doubt this is a viable explanation in any case. If I knew of an autistic savant that was making really cool and useful devices, I'd either hire him to make whatever he wanted (patronage) and hire a second person to reverse-engineer it (or at least watch), or I'd simply hire someone to steal the thing and then reverse engineer it.
Muldur said:
I think that is a very good alternate theory to alien intervention to explain the sophisticated nature of ancient technology.
Problem is, these mechanisms really weren't that sophisticated. They were ingenious, sure, by they amounted to novel applications of technologies the culture had. They don't represent great advances in metalurgy or chemistry or the like; all the tools, techniques, and knowledge necessary to build the vending magines, automatic doors, calculators, etc. were already there.
And while it's certainly true that some civilizations have collapsed and others used their technology for a long time (Medieval Europeans continued using Roman aquaducts long after they stopped building them, for example), it's simply not true that there was a world-wide loss of technological knowledge. It's a neat idea, and I can certainly see the appeal, but unfortunately the archaeological facts don't support it. Ancient Greece quite clearly represents an advancement, not merely a rediscovery.
Foster Zygote said:
It's hard not to wonder where we'd by today had the scientific revolution begun by the Ionians had flourished, rather than being suppressed.
Problem is, the Greeks weren't trying to build science. They had their own goals and intentions. Our society is not the inevitable end result of rational thought, and even the most scientific Greeks were saddled with paradigms that simply forbad them from considering notions we now consider perfectly normal. Read Aristotle's work on physics sometime to see what I mean. It's riddled with what to us are obvious errors--but they're only obvious because we work under a different paradigm.
And it wasn't until long after the Greeks that experimentation and observation were added to the scientific method. Aristotle's main problem was that he didn't go out and find the data--which was no problem at all for him, since he was doing philosophy, not science. It's only our modern views that differentiate between the two (erroniously, quite frequently; science is a subset of epistemology, which is a subset of philosophy; Aristotle, and the Greeks in general, failed to appreciate the necessities of that subset, is all).