Just playing devil's advocate here. Even if the story, as told, were 100% correct, it's still a pretty lame excuse to **** on trans people.
I think it's a pretty good reason to **** on the current state of trans-inclusionary policy.
It's great that Swiss law makes it easy to legally change gender.
It's weird that this legal change affects material benefits, rather than simply social perception and acceptance.
And it raises questions about the material benefits themselves. What property of Swiss women prompts a policy of earlier retirement benefits for them? Does a Swiss man gain that property simply by declaring they now identify as a woman? Should they gain that property? Is it a good idea for public policy to be vague about the physical properties of men and women, and the material benefits provided in law on the basis of those properties?
And this is not an isolated incident. It is one of a currently very small but still growing number of policy gap exploitations, where someone is able to gain social or material benefits not through any change in the properties associated with those benefits, but simply by changing their gender identification.
I predict that these exploitations will continue to increase in number. I predict that trans-inclusionists will continue to dismiss each one as a one-off anecdote. And I predict that trans-inclusionists will continue to vehemently denounce any attempts to close the policy gaps and regularize the definitions of sex-based properties and the material benefits attached to them in law.
For example, bruto's exegesis is consistent with a position that this is an unfortunate loophole, that it should not be exploited in this way, and that the only reason we shouldn't be concerned is because it's a very rare event, not a widespread thing. If it were widespread, bruto would see that as a problem.
But is that really the case? Does bruto really think this is a problem, mitigated only by its scarcity? Or do they actually think it's fine? Do they actually have no problem with the basic principle of citizens getting sex-based material benefits by changing their gender identity?