Hammy, calm down. When I say something is supernatural, of course I'm willing to discover later that it was naturalistic all along. It just sounds supernatural now. From the Wiki article:Hammegk said:And there you go again, spouting "supernatural" non-sense.
Sounds supernatural, not naturalistic, woo-woo, whatever you'd like to call it. Explicitly so.Jung spoke of synchronicity as an "'acausal connecting principle'" (i.e. a pattern of connection that cannot be explained by direct causality) a "‘meaningful coincidence’" or as an "‘acausal parallelism’". Cause-and-effect, in Jung's mind, seemed to have nothing to do with it.
The text I've bolded above doesn't make sense to me.We need three classes instead of two.
1) Natural-1: Empirically deterministic.
2) Natural-2:: Behaving according to laws which work on a metaphysical level.
3) Supernatural: Non-law-bound - the actions attributed to something outside the system which has its own intelligence/will (i.e. something like an abrahamic God).
The difference between 2 and 3 is that with 2, no external input is required into the system but that with 3, external input is required. The difference between 1 and 2 is that with 1 we can see the connection between cause and effect and with 2 we cannot. Both are law-driven. 3 requires something existing outside the system described by 1 and 2.
The laws we discover are just abstracted from our observations. Even if there were, in some sense, different types of cause we could not distinguish between them."When we look about us towards external objects, and consider the operation of causes, we are never able, in a single instance, to discover any power or necessary connexion; any quality, which binds the effect to the cause, and renders the one an infallible consequence of the other. We only find, that the one does actually, in fact, follow the other." -- David Hume
I'm completely lost. You'll have to clarify what it means for something to behave according to metaphysical laws. Such laws are presumably not based on cause and effect, yet are naturalistic. And the resulting events are not random. So what exactly are they---can you explain the third mechanism at work here?UCE said:We need three classes instead of two.
1) Natural-1: Empirically deterministic.
2) Natural-2:: Behaving according to laws which work on a metaphysical level.
The text I've bolded above doesn't make sense to me.
In what sense can we ever "see" the connection?
I think if you investigate what Jung meant by sychronicity, you will find it is supposed to be more than a perceptual association. There is a supernatural aspect to it.
~~ Paul
I'm completely lost. You'll have to clarify what it means for something to behave according to metaphysical laws. Such laws are presumably not based on cause and effect, yet are naturalistic. And the resulting events are not random. So what exactly are they---can you explain the third mechanism at work here?
~~ Paul
And there you go again, spouting "supernatural" non-sense.
It would be fair to say that Jung's synchronicity, should it exist, has not yet been demonstrated by empirical science, at least so far as you and I know.
They are based upon cause and effect. The only difference is that we cannot see connection because it is non-local. We cannot see how observing one particle in an entangled pair causes a change in the state of the other - we just know that it does.
And I can't really explain the mechanisms behind karma and synchronicity.
At least I can't give the sort of explanation which would make sense to scientistic naturalists. There is no empirical explanation. From a purely empirical viewpoint, it must remain inexplicable.
Can I give a philosophical/metaphysical explanation? Yes, I think I probably could do that.
For whatever reason, this discussion is pulling in The Celestine Prophesy for me
Book Review: The Celestine Prophecy, James Redfield
Can athletes defy gravity? According to James Redfield, the answer is yes.
So, boiling this down, there is a book (NYT Bestseller?) out there that actively links (confuses?) synchronicity and coincidence and "belief".
What I've taken away from the discussion is that an event may be seen as synchronistic by a person who is in tune with the many significant layers and meanings of the event - and many of those may be deeply personal. The event can be labeled as a coincidence by any observer, or even a participant that does not assign or notice any significance to the event beyond it happening, including not assigning significance to the event's timing. If a person that believes an event to be synchronistic, an attempt to label it as a coincidence is belittling because it ignores or places no value on the personal experience.
I have no comment on the supernatural, because, well, that's what supernatural is, beyond explanation, right?
So, anyone have a thought or two on how the Celestine Prophesy might be an attempt to parse the difference between synchronicity and coincidence?
Back to the discussion? With a twist?
And then, between the time I started this post and losing my sign-in...it's split again...blah. I do appreciate what Dancing David's note.
What about electrostatic repulsion or gravitational attraction? Are you saying that causation is mysterious unless it involves direct physical contact?When one billiard ball hits another, we can see the connection between cause and effect. All of empirical causality works like this. Quantum entanglement does not, and neither does synchronicity.
What about electrostatic repulsion or gravitational attraction? Are you saying that causation is mysterious unless it involves direct physical contact?
Or is there no problem because gravitational and electromagnetic fields are real entities, as real as physical objects?
Then why aren't quantum wave functions equally real?
Does the observed particle cause the other particle's state to collapse?UCE said:They are based upon cause and effect. The only difference is that we cannot see connection because it is non-local. We cannot see how observing one particle in an entangled pair causes a change in the state of the other - we just know that it does.
I'm calm, thanks.Hammy, calm down. When I say something is supernatural, of course I'm willing to discover later that it was naturalistic all along. It just sounds supernatural now.
I see. That sounds to me more like a pejorative and highly prejudicial statement than a skeptical discussion point.Sounds supernatural, not naturalistic, woo-woo, whatever you'd like to call it. Explicitly so.