I'm still not clear on this. Could you give an example of the type of objective evidence you think is available.
See my post above and the word document.
I'm still not clear on this. Could you give an example of the type of objective evidence you think is available.
okaySee my post above and the word document.
A word document appears on your PC, that document is a piece of objective evidence in other words we all can examine it, check it's provenance and so on.
Tests are run, e.g. was your PC connected to the outside world at the time, was there some clever trojan software installed on your PC. We run the most exhaustive tests imaginable and then are forced to conclude "this document appeared and there is no explanation in our current understanding of how the world works for its appearance".
That type of evidence would not be, as you claimed earlier, "useless" it would be a very powerful piece of evidence for something we at least currently don't know about or understand. And that "something" may well be your synchronicity however that is not my point.
To re-iterate my point: at least some of the type of evidence you have claimed allowed you to come to the conclusion that there is something called "synchronicity" is in fact objective evidence that we all could examine even if we couldn't all come to the same conclusion.
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And if UCE send you a copy of the word document and claimed it just 'appeared' on his PC, that would constitute evidence? Or would that be an unverifiable anecdote?
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Tests are run, e.g. was your PC connected to the outside world at the time, was there some clever trojan software installed on your PC. We run the most exhaustive tests imaginable and then are forced to conclude "this document appeared and there is no explanation in our current understanding of how the world works for its appearance".
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Coincidence is the default explanation because we know coincidences happen, but we do not know if synchronicity happens. It's similar to why blowing wind is the default explanation for flying leaves, rather than psychokinesis. (This assumes that you do not think every pair of events is synchronicity.)Beth said:Unsatisfying answers are why people continue to search for other explanations. While coincidence may be your default answer, that doesn't mean it is the default for everyone else, nor does it make it the correct explanation. As UCE is pointing out, syncronicity is inherently subjective, and thus not amenable to traditional scientific analysis so you are right about it being an unfalsifiable explanations. I'm not so sure about incoherent, but I'll let UCE deal with that issue if he is so inclined.
If there is any way to decide, personal testimony is it. You explain the synchronicity you think happened, then we calculate the probability of it being a coincidence. I realize that is almost impossible, but it's the only handle we can get on it.There is no point in me answering that question. The answer is of no use to you. We've already agreed that personal testimony is no use. There's no reason for you to believe my claims.
Then there is no reason whatsoever not to dismiss it as mood making.On the contrary, the significance of the events to these people is critical. Nothing else matters.
Since no one has proposed a means of telling synchronicity from emotional reaction, I cannot rely on anyone's reports of synchronicity.Maybe they do. If so, don't rely on their reports of synchronicity.
I know, but your definition doesn't make sense.I didn't define it like that.
The problem is that the coincidence is supposed to be nonrandom, yet have no empirical cause. If someone could give me even the vaguest glimmer what this nonrandom, acausal mechanism is, I'd be grateful. And I bet that same person could explain libertarian free will to me, too.Beth said:My understanding of synchroncity is not that impossible coincidences occur, but rather that the coincidence was not random but occured for some inexplicable reason and has personal meaning to the person who experienced it, but not necessarily for anyone else.
And how many times will I have to explain to you that we are not talking about conclusions but about objective evidence? Again let me use one of your specific examples:
__________
A word document appears on your PC, that document is a piece of objective evidence in other words we all can examine it, check it's provenance and so on.
Coincidence is the default explanation because we know coincidences happen, but we do not know if synchronicity happens.
If there is any way to decide, personal testimony is it.
Since no one has proposed a means of telling synchronicity from emotional reaction, I cannot rely on anyone's reports of synchronicity.
The problem is that the coincidence is supposed to be nonrandom, yet have no empirical cause. If someone could give me even the vaguest glimmer what this nonrandom, acausal mechanism is, I'd be grateful. And I bet that same person could explain libertarian free will to me, too.
And as I keep saying I am talking about whether in principle a type of evidence is objective or subjective. A computer file is an objective piece of evidence, as is a website not being there one moment but is there the next. These represent types of evidence that are objective.
Coincidence is the default explanation because we know coincidences happen, but we do not know if synchronicity happens.
How do you determine whether or not I just wrote the document myself?
If UCE provided you with such a file and claimed it to be 'objective evidence' would you accept it as such? Or would you dismiss it as unverifiable? If the latter, I do not think you can claim that it is 'objective evidence' even in principle.
Darat,
She's not missing the point. YOU are. The evidence you are claiming is "accessible to all" would be discounted by you, so it is not accessabile to you.
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Darat,
I'm not going to continue with this. I have had more productive conversations with my cat.
Geoff
Beth said:UCE said:So that means it is the default explanation for you. It can also be the default explanation for me, up to a point. At that point, the fact that it is merely a default explanation no longer matters.
I'm simply trying to get a handle on whether she wants to consider coincidence the default and by far most prevalent explanation, or whether she wants to investigate every pair of events in her life just in case a few might be this undefinable synchronicity thing.Beth said:Coincidence is both an unsatisfying and unfalsifiable answer. Much like "goddidit", it doesn't explain anything and once people have accepted that explanation, they cease any further investigation.
Of course you may believe anything you want. But this is a philosophy discussion, right? It's no fun to end philosophy discussions with "it's just a matter of opinion." As someone brilliant once said, I was hoping to settle this without avoiding some sort of argument.Nobody is asking you to. All I am asking is to be allowed to believe my own experiences.
Explain quantum entanglement, or explain a particular interpretation of quantum entanglement? Therein lies the very heart of both matters.There may well be some common factors to the two explanations.
Maybe the same person might be able to explain quantum entanglement at the same time....
Aha! I'm perfectly willing to consider that some pair of events are actually causally linked. By all means, do that, especially if the event happens repeatedly. But that is not what synchronicity is about.Beth said:If that were actually true, we would never bother to investigate any unusual event. In scientific testing, we set a limit on the probability of co-incidence that we are willing to accept (usually 0.05) and anything below that set probability is considered due to some cause, not co-incidence - at least not without investigating to see if we can find some other cause.
It wouldn't necessarily be discounted.UCE said:She's not missing the point. YOU are. The evidence you are claiming is "accessible to all" would be discounted by you, so it is not accessabile to you.
My point is that I think you are placing too much weight on a particular interpretation of your own experiences.
Explain quantum entanglement, or explain a particular interpretation of quantum entanglement? Therein lies the very heart of both matters.
~~ Paul
It wouldn't necessarily be discounted.
Here's the thing. If two empirical events occur, from which I infer a synchronicity, then at least the events were empirical ones accessible, in principle, to everyone. Sure, it's possible that the history of the two events is impossible to track down after the fact, and so there's nothing we can do. But they were still empirical. What is questionable is your interpretation of the juxtaposition of the two events.
Here's something that happened to me:
I dated a woman during the summer between high school and college. When I went away to college, I got involved with another woman and cut off my relationship with the first by writing her a letter. This was in 1970. In 1982, I was visiting St. Louis, where I grew up, and went to a mall that I had been to perhaps twice before. I went into a bookstore and bought a book, then stood in line to pay for it. Standing in front of me was the woman I had dated that summer! She lived a fair distance from the mall and only visited it occasionally. That evening we had dinner and I could apologize in person for my abrupt termination of the relationship. A marvelous closure, to be sure.
Synchronicity? Well, the events are all perfectly empirical and accessible. What if I interpreted it as sychronicity and she as coincidence? Doesn't that either ruin the entire concept, or render it clearly a matter of opinion?
~~ Paul
Why would you say this looks impossible? Do you have some pre-conceived notion of what things are possible in the physical world that isn't simply a generalisation of the things that you have actually observed to happen?Explain how two things on opposite sides of the galaxy can apparently affect each other instantaneously. It looks like another example of a connection between events which looks impossible. The only difference is that this time it is scientific fact.