Suggestologist said:
There's an epidemic of either/or thinking among the "skeptics" on this forum. They need a dose of cognitive behavioral therapy (CBT). Aristotelian logic leads to the epistemological use of either/or distinctions.
I'm going to deal with only this assertion; it's my habit to deal with specific assertions.
I think you may be right about this. I have great respect for Aristotelian logic, but like everything, it only works in a certain kind of box, and you have to appreciate the parameters of the box.
I'm reminded of the time a few years ago when I gave a talk about "The Psychology of Belief and Unbelief." It was mostly a taxonomy talk; I presented a dozen or so models of belief and compared and contrasted them. Of course, Aristotelian logic was one of them; I had to include it, because it is so well known. If there was an opinion presented, it was that people generally don't use reason unless they have an emotional attachment to it.
I expected this opinion to cause controversy, but, as usual, the most interesting thing came totally out of left field. I recounted a story of someone I had known by the name of Eugene, who considered himself a chanting Buddhist, the kind that says "Nam Myoho Renge Kyo" over and over again. There was an exchange between him and a roommate of mine, which seemed to me emblematic of evidence-unawareness, but that doesn't bear going into. When I speak, I like to liven things up informally, and as Eugene claimed that he could get anything he wanted, I reported my thinking at the time, which was, "Eugene, why don't you wish for a chin?" It was a bit of a cheap shot, I'll admit, but seriously, if I could get anything I wanted by chanting, I'd wish for more hair first of all, and Eugene's most unprominent feature was his smooth and protruberance-free mandible.
Anyway, a member of the audience came up to me and told me that she was about ready to come up on stage and beat me up for being sexist. I was interested in why she came to that conclusion, as while I may be sexist, I didn't think that I had made that a point of the talk, and I am always looking for ways to improve my public-speaking skills. She responded with the idea that I had said, "Eugene, why don't you wish for a
chick?"
It turned out that she was hard-of-hearing, which she admitted. More interestingly, she was a
logic teacher and had trouble following my talk past the Aristotelian bit (though nobody else did). I found it ironic and amusing that someone ostensibly committed to logic could have come to such an emotional, irrational conclusion that resulted from a sensory defect that she already knew she had.
I got symbolic revenge a couple of years later, when she gave a talk which basically reduced to showing the "When God was a Woman" videotapes. Some of the attendees, knowing that I was not entirely ignorant of physics, jokingly asked me how you tap into those energy meridians. I jokingly replied, "Well, you just drive a spike down with a wire," and they appropriately replied, "No, a spike is too phallic."