Well, one standard way is to have as much of the data processed by computer (objectively) as possible. If the machine shows that on standardized data set alpha-niner-four, it was possible to draw a separating hyperplane between the truthful and non-truthful candidates' measurements, and that my measurement is on the lying side of that hyperplane, it's hard to attribute that to bias. We may argue about whether alpha-niner-four is a representative control group, but there's not much to argue about involving the categorization itself.
Another way is simply to look at the evidence upon which the operator makes his/her decision and see if it appears reasonable. If the operator says "you're lying," that doesn't mean much. But if the operator says "your skin temperature says you're lying," then there should be a visible difference in the graphs, specifically in the one for skin temperature. If the operator gives an opinion, but doesn't have a basis for the opinion, then one could rightly disregard that particular opinion -- but that's hardly unique to polygraphs. This problem has been around in "expert" testimony for centuries. When the doctor says that such-and-such a person died of heart disease and not pneumonia, you expect him to have citable medical reasons for her opinion.
I'm clearly not an expert... but is it possible for other trained polygraphers (er... whatever the word is for that) to go back over the data from a session and come up with the same answers as the operator involved? Expert testimony in court is regularly impeached by other experts based on the data (or in Law & Order based on wild theories), but I'm not sure how practical that is for polygraphs. Seems like one guy can say "look, his heartbeat increased" and the other say "skin temperature remained the same" and a the operator can say "that SOB farted and damn near killed me."
Well, you get the idea, anyway.
How consistent is the interpretation of results? Seems like there's always going to be that bias problem if there's enough data that the operator can just pick one that agrees with him as justification.
I guess my issue is that I don't really see how interpreting polygraph data is any different from, say, a psychologist saying that based on his professional opinion the subject is being truthful or lying. They can point to all sorts of physical cues (not meeting eyes, fidgeting, posture, etc) and claim that this conveys more information, but it is largely dependent on the individual's perceptions.
I suppose basically I'm worried about potential lack of reproducibility, lack of effective documentation, and concern over how one determines expertise.
You don't need to, unless you're suggesting that so many people were molested by priests that they constitute a significant minority of the target population, on the same order of magnitude as the detection threshhold. In some cases, this may be the case (e.g. if you're doing this experiment at a "survivors of priestly molestation" convention). But otherwise, any reasonable estimate of the probability of this would put it down in the "lost in the noise" section of the spectrum.
But during a large scale test you'd have to have some way to determine all the factors involved in the noise. It's unlikely that in a random sample you'll get a whole host of the same reason, but I'm sure there's more reasons to be worried/erratic/freaked out/whatever about something as dramatic as religion than I can come up with off the top of my head. I've seen people do things for religious reasons I can't even explain having seen them, I have no way of determining percentages of populations that will have strange reactions to things.
The first and only time? Possibly not. The thirtieth time over the course of two hours? Quite probably. As I said earlier, the emotional response from being asked essentially the same nosy question over and over by the same person bleaches quite quickly.
I'm rather intrigued by this theory. Seems to me that I know lots of people who would get progressively more upset by being asked the same (or similar) questions over and over. I know I generally get pissed having to repeatedly explain myself on subjects on which I am quite certain I am telling the truth. Heck, just having to repeat myself at family gatherings because half the people aren't paying attention annoys me.
