jallenecs
The question in my mind is, knowing that you'll never know for sure if it's the real thing, or a fake, what do you do now? My position is, "I think he's a fake, but I don't know that for sure." Don't you think it would be reasonable to assume the posture, "I think he's for real, but I don't know that for sure."
--snip--
A classic sceptic does not, as certain stroking maniacs in this forum believe, take the posture of "Nothing's real, and I'll be a jerk about it." A classic sceptic says, "I don't know, and therefore will reserve judgement, and thereby my endorsement, until I know for sure."
On the surface, this seems a reasonable position, but it does not hold unless you believe that experience counts for nothing.
In a historical vacuum, one in which the observer has no knowledge of past theories and speculations nor of their explanatory success or failure, your stance is not only
a reasonable position but the
only reasonable position.
But we are not in a historical vaccum, and we do have knowledge of past theories and speculations and their explanatory successes and failures.
There is not one reliable example of the paranormal. There are, of course, things that have not been fully explained, but that is far from the same thing.
More tellingly, there is not one coherent theory of the paranormal or any aspect of it. If you follow the JE threads you will see the inconsistencies and backflips performed in the posts of the believers; none agree on exactly what is happening or by what mechanism; even JE himself is inconsistent. The same applies to others.
What is the theory about what Colin Fry is doing? What can he do, with what degree of accuracy, under what circumstances? Fry will not attempt to explain it and showme2 can't (or hasn't, at any rate).
I realize that you think it's childish to use extreme examples, but they are not really so extreme after all, so I will risk another:
If Colin Fry did everything he has done to date, but instead of claiming that he got his information from spirits of the deceased he claimed that he got it from an invisible pink unicorn living in his garage, would you--or any 'real' skeptic--be obliged to take a noncommittal position?
Would I--to be considered a 'real' skeptic--need to say "I think he's a loon, but I'm not sure," or could I just say "He's a loon?"
What about the end-of-the-earthers? Must I say they might be right when they say the world will end in 2012 based on interpretations of the Mayan calendar (or on Revelations when the Mayan theory is debunked or on Druidic prophecy when that is debunked) or can I just say at the outset "Bunk"?
Let Colin Fry and showme2 provide some reliable history and some coherent theory first. When they do that, they will be entitled to claim The Right of "Maybe." Until then, they have to work to earn it.
Just my two dinar.