stamenflicker
Unregistered
S
You'll be pleased to know that I agree that John Eward is not comparable to Jesus (yet?).
lol
Do you accept that, when writing historical documents, it is difficult for the author to achieve "true" objectivity?
Yes. I'd say its mostly impossible.
Do you think an author of an historical document is obliged to "try" and achieve objectivity?
I think to be considered as historical, sure.
Is it "likely" that the gospel writers had a "conclusion" regarding Jesus that they were keen to propagate?
I think it is possible to draw such a conclusion, but one has to assume first that relating their personal experiences was a secondary objective. I think we could accuse Paul of this more than the largely narrative passages of crucifixion, sermon on the mount, et. al. You argument is most valid in the early additions to the text, such as the birth narratives; and the later ones, including the resurrection.
Really, I guess I'm asking "why would the gospel writers tell the truth, the whole truth, and nothing but the truth about Jesus"?
That's really the question I suppose. It rightfully can go either way, as it can for most any historical document, especially anyone wanting to ride the magic carpet of Josephus. Philo is an enigma to me and I have no good explanation as to his silence. I think it is human nature to see what you want to see, both in a person, and in a document-- hence, I typically don't spend too much time here. I tend to ask who is Jesus to me, and that will always take precendence over who he may or may not have been to those around him, those who came after him, or to most anyone else.
Aren't the chances very good that you'll get the two fanatical fans agreeing on some basic details, but having completely different interpretations of the event?
Yes. But no one is denying that a game hasn't been played at all, which is mostly what the argument boils down to for so many atheists as eluded to in the first thread.
Doesn't this demonstrate the problem here - that when *you* interpret the bible, there's every chance that you are interpreting the gospel authors own interpretation of Jesus?
Sure it does. But doesn't that same scrutiny apply to Josephus and other early writers? Josephus was known to hate revolutionaries and was supposed to be a devoute Jew. Not to mention he was employed by Roman coin. Why would we trust his report any more or less than over 5,000 scraps of the N.T.?
Finally, given the points made in previous posts (about lack of literacy in 33 AD, etc) shouldn't we conclude with some confidence that the gospel writers were, prior to writing the gospels, pretty damn commited to the cause - what else would drive then to spent the time and energy required?
Yes it does. And that passion and intensity push me toward accuracy, not away from it. Especially given the consequences of their commitment... i.e. death and persecution.
Flick
lol
Do you accept that, when writing historical documents, it is difficult for the author to achieve "true" objectivity?
Yes. I'd say its mostly impossible.
Do you think an author of an historical document is obliged to "try" and achieve objectivity?
I think to be considered as historical, sure.
Is it "likely" that the gospel writers had a "conclusion" regarding Jesus that they were keen to propagate?
I think it is possible to draw such a conclusion, but one has to assume first that relating their personal experiences was a secondary objective. I think we could accuse Paul of this more than the largely narrative passages of crucifixion, sermon on the mount, et. al. You argument is most valid in the early additions to the text, such as the birth narratives; and the later ones, including the resurrection.
Really, I guess I'm asking "why would the gospel writers tell the truth, the whole truth, and nothing but the truth about Jesus"?
That's really the question I suppose. It rightfully can go either way, as it can for most any historical document, especially anyone wanting to ride the magic carpet of Josephus. Philo is an enigma to me and I have no good explanation as to his silence. I think it is human nature to see what you want to see, both in a person, and in a document-- hence, I typically don't spend too much time here. I tend to ask who is Jesus to me, and that will always take precendence over who he may or may not have been to those around him, those who came after him, or to most anyone else.
Aren't the chances very good that you'll get the two fanatical fans agreeing on some basic details, but having completely different interpretations of the event?
Yes. But no one is denying that a game hasn't been played at all, which is mostly what the argument boils down to for so many atheists as eluded to in the first thread.
Doesn't this demonstrate the problem here - that when *you* interpret the bible, there's every chance that you are interpreting the gospel authors own interpretation of Jesus?
Sure it does. But doesn't that same scrutiny apply to Josephus and other early writers? Josephus was known to hate revolutionaries and was supposed to be a devoute Jew. Not to mention he was employed by Roman coin. Why would we trust his report any more or less than over 5,000 scraps of the N.T.?
Finally, given the points made in previous posts (about lack of literacy in 33 AD, etc) shouldn't we conclude with some confidence that the gospel writers were, prior to writing the gospels, pretty damn commited to the cause - what else would drive then to spent the time and energy required?
Yes it does. And that passion and intensity push me toward accuracy, not away from it. Especially given the consequences of their commitment... i.e. death and persecution.
Flick