Thoroughbred
New Blood
- Joined
- Sep 7, 2008
- Messages
- 7
Is it shelved right alongside creationism, etc.
Is it shelved right alongside creationism, etc.
Is it? How do you know?It's perfectly reasonable to think the "mind", as subjectively experienced, seems like a distinct experience from the apparently mindless activities of atoms and so on.
Or several thousand steps in a hellishly complex process?To me, that just suggests we're missing a key point of physics.
It seems a reasonaably parsimonious view. All minds are associated with brains, therefore are probably a property of brains.A "true" dualist would believe in either some kind of spirit (read: magical) world parallel to this one, where the mind exists and interfaces with the body somehow.
But there are others who think a spiritual world doesn't exist, but that the conscious mind arises somehow as an emergent property.
Self evidently the case.But that itself just breaks down into one of two properties:
A. Physics isn't fully understood
You lose me here. How do you conclude A and B are the only possibilities?or
B. It's a spiritual world
Is the velocity of a car or the flight of an aircraft something "magical", independent of the hardware and physics giving rise to those effects?I.e. Does this "emergent property" exist as some kind of magical thing arising solely from the data interaction of neurons, severed from the particles and energies that make up the real world?
I don't feel we need a philosopher to point out that mind must arise from physics. If we believe otherwise, then all debate becomes pointless as we slip into fairyland.That's the real question, and it seems it must be so, but also seems it cannot be so. Searle points out that, whatever else it is, consciousness as perceived subjectively is a real phenomena, and therefore must arise somehow via real-world physics (which may or may not be a massive extension to what we know now.)
Yet atoms and molecules in brains are replaced- and when replaced with the wrong molecules, awareness dies, suggesting that the correct molecules are indeed the cause of the effect. We see no evidence of intelligent crystals, buckets of water or pulleys. Computers emulate intelligent behaviour, but so far as I can see emulate only the complexity thereof.Therefore, if you replaced neurons with electronics, or buckets and water and pulleys, the mind would lose consciousness, because, while electronics or buckets could duplicate all known data processing of the brain (in theory at least), it doesn't seem likely that those configurations of real world stuff would give rise to consciousness because they're nothing like long chain hydrocarbons in a cellular structure.
Do you mean spirit/ body dualism, good god/ bad god dualism, or wave/ particle dualism?
Funny how you take issue with the second "somehow" even though we know quite about about it (even if we can't fully explain it yet), but you completely ignore the giant white elephant in the room regarding the first "somehow".A "true" dualist would believe in either some kind of spirit (read: magical) world parallel to this one, where the mind exists and interfaces with the body somehow.
But there are others who think a spiritual world doesn't exist, but that the conscious mind arises somehow as an emergent property.
You're calling these "properties" but they sound more like explanations for the phenomenon of "mind" or "onciousness". As such, presenting them as the only two options sounds like a false dichotomy.But that itself just breaks down into one of two properties:
A. Physics isn't fully understood
or
B. It's a spiritual world
You're trying to make it a physics question. You're ignoring a great many higher levels of organization. It could be that the mind or consciousness could be reproduced with non-biological stuff. The phenomenon seems to depend on higher levels and great complexity of interconnections, not on any principle of physics.Therefore, if you replaced neurons with electronics, or buckets and water and pulleys, the mind would lose consciousness, because, while electronics or buckets could duplicate all known data processing of the brain (in theory at least), it doesn't seem likely that those configurations of real world stuff would give rise to consciousness because they're nothing like long chain hydrocarbons in a cellular structure.
It does seem to be a discrete situation. Perhaps you could suggest a way of having a little bit of a ghost- based mind operating in a material body?
Or perhaps we could argue whether a computer program is spiritual? After all, when it's running, the 1's and 0's have no mass, they are merely "states" so are they things or not?
JoeTheJuggler said:Beerina, this just occurred to me because I'm repairing an old motorcycle right now.
Is it shelved right alongside creationism, etc.
As an amaterialist, it is for me. There is absolutely no evidence whatsoever for any ultimate prima materia substance at all.
HypnoPsi