bruto
Penultimate Amazing
back to relevance....
Yes, but is this an absolute assessment here? Or, is it merely a guess? It seems to me like it can only be one or the other, in which case this itself becomes an absolute assessment. So yes, it is possible to know of things of a certainty.Well even if you all babble on about whether you know something or not...you really dont know anything for certain.
? You never went to school? Read a book? Performed a scientific experiment? I've already demonstrated why looking inside is a bad idea in and of itself. Cars, medicine, trips to the moon, computers, etc. were not found by simply looking inside. Overcoming ignorance doesn't come from looking inside but by looking outside and learning to rely on more than your own understanding.Ah, but the only thing that is real, and knows that it is real, is on the inside. This is how I know ... or, at the very least, know where to look.
And if that were the case, then what you and everyone else on this forum has said would be completely unintelligible to me. Not to say that the vast majority of it wasn't unintelligible in the first place. But, the fact that I am able to respond, demonstrates that I'm not a living vegetable (if even that) and, am quite capable of "telling" the difference.You have never once questioned your own experience?
And what you fail to realize or, so it seems, that "someone" has to be there (at home if you will) in order to do all these things. If I didn't know what I know, what's to keep me from walking in front of an oncoming bus and getting smashed to pieces?? You never went to school? Read a book? Performed a scientific experiment? I've already demonstrated why looking inside is a bad idea in and of itself. Cars, medicine, trips to the moon, computers, etc. were not found by simply looking inside. Overcoming ignorance doesn't come from looking inside but by looking outside and learning to rely on more than your own understanding.
But you have not in any way described how a belief becomes knowledge. You claimed it was a process. Show us the process. Your "extension" seems like nothing more than holding the belief for a long time. How does your belief develop and mature into knowledge?I know that I exist, and the sensations that coincide with it. Everything else that I know is merely an extension of this. It's called experience.
Really? ...But you have not in any way described how a belief becomes knowledge. You claimed it was a process. Show us the process. Your "extension" seems like nothing more than holding the belief for a long time. How does your belief develop and mature into knowledge?
It's called experience.
Nobody here assumes you don't know what you're talking about. That conclusion is based on large bodies of evidence that you don't know what you're talking about. You make incorrect statements about science. You make incorrect statements of logic. You contradict yourself constantly.So, you're another one of those folks who assumes I don't know what I'm talking about, correct?
So if you have never experienced absolute zero AND the center of a star, you are unqualified to tell anyone that the room is too cold? Relative is all you will ever know and all you can ever know, Iacchus. It is called reality. You should visit there sometime.Yet something must be absolute, otherwise what do we base our "relative" observations on? Isn't this something that Kant said, about the "thing itself," versus our observation of it?
Experience is much different from imagination and dreams. Just because you imagine that you are Dionysus does not make you him, nor does it even make him a real person, no matter how hard you wish it to be so."I" exist in the center of what "I" experience, and that to me, is very much real.
Yes, really. Saying the word "experience" does not show any sort of process. I have the 'experience' of discovering that you are intellectually bankrupt, so that makes it knowledge, by your standards.Really? ...
At best, all you can hope to say (against anything that I've said) is that it's inconclusive. Anything else, on your part, would be an assumption.Nobody here assumes you don't know what you're talking about. That conclusion is based on large bodies of evidence that you don't know what you're talking about. You make incorrect statements about science. You make incorrect statements of logic. You contradict yourself constantly.
No, it's not an assumption. You show us more evidence every time you post.
Indeed, with the "experience" of learning comes the ability to judge and discern.Yes, really. Saying the word "experience" does not show any sort of process. I have the 'experience' of discovering that you are intellectually bankrupt, so that makes it knowledge, by your standards.
It all depends ... on who knows what.So if two people "know" mutually contradictory things, is one right and the other wrong? Yes or no.
Eh, what do you know?(I "know" you won't give a yes or no answer to that question)
And that is what we call matter. The problem is in the assumption, not what we call matter.All matter originates and exists only by virtue of a force which brings the particles of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter.
So, where does matter come from then? Or, is this (matter) all there is?And that is what we call matter. The problem is in the assumption, not what we call matter.
What does this have to do with anything? I've never dismissed our internal reasoning and intuition. My point is that our internal reasoning and intuition alone are not sufficient to discern the truth. Why all of the games?And what you fail to realize or, so it seems, that "someone" has to be there (at home if you will) in order to do all these things. If I didn't know what I know, what's to keep me from walking in front of an oncoming bus and getting smashed to pieces?
Yes, something has to exist first in order to discern the truth thereof ... either externally or, internally. Also, with respect to that which occurs internally, we must understand that it too is an external occurrence, for it, like any other external phenomenon, is merely a signal which is being impressed upon our brains.What does this have to do with anything? I've never dismissed our internal reasoning and intuition. My point is that our internal reasoning and intuition alone are not sufficient to discern the truth. Why all of the games?
This adds absolutely nothing to the discussion. This all started with what you "know" about god. I pointed out that "knowledge" about god must come from an external source (it is true that we use our internal reasoning to understand that source). Absent external and objective evidence we are left with belief.Yes, something has to exist first in order to discern the truth thereof ... either externally or, internally. Also, with respect to that which occurs internally, we must understand that it too is an external occurrence, as it, like any other external phenomenon, is merely a signal which is being impressed upon our brains.
If you wish to find what's on the other side of matter, then look to what's on the other side of matter.20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. ~ Luke 17:20-21
This is a quote out of the Bible. A book that has spawned many beliefs. There is almost no consensus on anything in side of it. Why should I rely on a book that is so disputed that it has caused wars over it's meaning? Why not the Koran or other religious works?And, as I have said before, you are looking in the wrong place ...
20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. ~ Luke 17:20-21
If you wish to find what's on the other side of matter, then look to what's on the other side of matter.