TimCallahan
Philosopher
- Joined
- Mar 11, 2009
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I finally managed to hit pay-dirt searching through Egyptian texts antedating the P Document creation story in Genesis 1. While I came across a number of texts that speak of a transcendent god, who existed independent of the primordial watery abyss, perhaps the best one is the Papyrus Hunefur, written during the nineteenth dynasty, ca. 1285 BCE, which resides in the British Museum. Referring to Ra, it states:
Thou art the one god who came into being int the beginning of time. Thou didst create the earth. Thou didst fashion man. Thou didst make the watery abyss of the sky [i.e. Nut]. Thou didst form Hapi [i.e. the Nile]. Thou didst create the great deep. . . .
Since, according to this Late Bronze Age papyrus, the universal godhead created Nut, the watery abyss out of which, in many earlier Egyptian creation myths, the gods themselves arose, this has to constitute creation ex nihilo. Thus, Genesis 1, written ca. 750 BCE is not unique in the ancient world, nor is it even the first creation myth featuring a god that transcends the material world, including the primeval abyss.
Thou art the one god who came into being int the beginning of time. Thou didst create the earth. Thou didst fashion man. Thou didst make the watery abyss of the sky [i.e. Nut]. Thou didst form Hapi [i.e. the Nile]. Thou didst create the great deep. . . .
Since, according to this Late Bronze Age papyrus, the universal godhead created Nut, the watery abyss out of which, in many earlier Egyptian creation myths, the gods themselves arose, this has to constitute creation ex nihilo. Thus, Genesis 1, written ca. 750 BCE is not unique in the ancient world, nor is it even the first creation myth featuring a god that transcends the material world, including the primeval abyss.