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Circumcision

You would? But you're the one who drew the link between circumcision and group 'strengthening':

It was based on LossLeader providing background information on why he circumcises his sons. Edit to expand further: He referred to the conclusions drawn by religious leaders, which is why I referred you to those.

Surely that link is based on at least a notion?

Yes, what I refer to above.

I agree, which just goes to show how nominal each individual ritual is, including circumcision. Just like different religions themselves, I suppose. Do you agree?

Yes.

In civilized western society?

Is there some reason to exclude the obvious examples (tatoos, piercings, braces, etc.)?

Who am I disagreeing with?

I guess anyone who thinks that a name has an intrinsic value (includes me).

I certainly don't believe that a name has any intrinsic value. It's just a combination of letters, afterall, used primarily for identification and convenience. Yes, a name might have conotations, but they only exist in the mind. Whatever other value or importance a name might have to anybody else I maintain that any person who has had a name imposed upon them should have the right to change it freely. Do you strongly disagree?

I agree that people should be free to change their names. It would bother me if it was done lightly.

Evidently. You often express your views and opinions differently, too, in a way that usually leaves one wondering what you mean. Have you not detected that?

I have noticed that of most people, including you, which is why I ask questions in order to try to understand what you mean.

So why post a spuriously abbreviated quote? What was that meant to achieve?

To indicate that I still didn't understand, and to point out the irony of your constant complaints that I am not answering your questions properly whilst making no effort to clarify those questions so that I can answer them properly.

Linda
 
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Is there some reason to exclude the obvious examples (tatoos, piercings, braces, etc.)?

Yes. These are generally consentual practices and/or have obvious benefits to the child.

I guess anyone who thinks that a name has an intrinsic value (includes me).

So, NOW the disagreement arises, not before, and currently it's only with you.

I agree that people should be free to change their names. It would bother me if it was done lightly.

I think there should be a disincentive such that people don't repeatedly change their name on a whim, and only those who feel strongly about changing their name bother to do so. No doubt there would be a significant fee in any event, not to mention the hassle of informing all relevant authorities and parties.

I have noticed that of most people, including you, which is why I ask questions in order to try to understand what you mean.

I think I'm slightly more direct than you ;)
 
Yes. These are generally consentual practices and/or have obvious benefits to the child.

Just consider the piercings and braces as examples, then.

So, NOW the disagreement arises, not before, and currently it's only with you.

I'm flattered, but I think it would be dishonest (or at the very least, presumptuous) for me to allow you to give me credit for the idea.

I think there should be a disincentive such that people don't repeatedly change their name on a whim, and only those who feel strongly about changing their name bother to do so. No doubt there would be a significant fee in any event, not to mention the hassle of informing all relevant authorities and parties.

Okay. So in spite of your rant, you really have no complaint with the status quo.

Linda
 
Just consider the piercings and braces as examples, then.

<snip>

Linda

Piercings: These can be taken out and leave tiny holes that generally heal over. I.e., they are not permanent.

Braces: These have therapeutic as well as cosmetic applications. Crooked teeth are a deformity and if severe enough, reduce quality of life. Have you ever tried to force an 11-year old to wear a brace? Do you think that if they did not want to wear it a parent could force them too?
 
Oh? You don't consider something having been part of human society for all of recorded history to be a reasonable societal standard?
Yes. Next?
:rolleyes: This is your idea of rational reasoning? If something has been a workable societal standard for all of human history, I think it's a bit irrational to change it dramatically without having convincing evidence that the change will be beneficial. I have yet to see such evidence for your suggestion.
Argument from Popularity. Fallacy.
An argument from popularity, like the argument from athority, are only fallacious in certain situations. In others, that type of argument can be logical and sound. When discussing what is a reasonable societal standard, I think the popularity and general acceptance of the standard is an important factor. If the majority of a population would find a proposed change to be repressive and would not accept it without conflict, then I don't think it's valid to term it 'reasonable' and it would be rational to lobby against making such a change.
If it stands up to rational or logical argument.

For instance:

A child cannot choose it's religion. You admit it, but you don't act like it, or you don't care when religion is forced on them (once more, freedom of religion for everyone except children).

A free society in which a child is able to choose their own religion when old enough to think about it is a good one. I think we can both agree on that, as we don't force religion on people that are old enough to be "responsible for themselves"... in Germany, you can change your religion at the age of 12.
Okay, we're in agreement to this point.

On the other hand, before that, you can justify doing whatever you want to a child because somehow you assume that they believe in Christ or whatever -- including brutally tearing off a piece of their penis because your God gets kicks out of it.

No, you cannot justify doing whatever you want to a child. You can't marry off your 14-year-old daughter to her cousin for example. There are boundaries and circumcision falls on the acceptable side. Your description of it as 'brutally tearing off a piece of their penis' is emotionally laden and not accurate according to the descriptions that have been posted here. So, what you've given here is not a rational or logical argument, but an inaccurate appeal to emotion.

I have yet to see what benefit there is with children being forced into a religious belief that they aren't able to accept. So so far we have some societal standard that is decided arbitrarily that has no real evidence of being beneficial, just that "it's been around, so it MUST be good", as if that's some kind of logical argument. Not sure why I should find that convincing, one way or the other.
In general, I think things that have been a part of human societies for millenia can be considered beneficial by default until proven otherwise. That doesn't mean they still are beneficial, but the burden of proof is on you to show that the change would be an improvement, not on me to prove that the current societal standard is beneficial. If the current policy no longer benefits our society, then your job is easier. You would only need to show that the benefits of your proposed change are larger than the costs of implementing it.
As for who's better off: The child is. They will be better able to make critical thinking skills in a society that desperately needs critical thinking, if they are given reason to actually choose their religion for themselves instead of being beaten, threatened, or disowned because their parents don't like when their child suddenly "comes out" that he doesn't believe in God or Christ, even though he went to church all his life and got a piece ripped off of his penis as part of some religious ritual.
So, if the default assumption was "no faith" until children were old enough to choose for themselves, they would have better critical thinking skills and would not be beaten, threatened or disowned because their parents didn't like the choice they made for themselves when they were old enough? Well, if can show evidence that this is, in fact, what would occur, you've got a the beginnings of a convincing argument. What is your evidence that this would be the result of your proposed change? Are children raised without assuming they have any faith (i.e. the children of agnostics and atheists) better at critical thinking? Would religious parents be more likely to accept their children's religious choices without the turmoil you mentioned if their sons weren't circumcised? If you can marshall some evidence that this is true, we could then compare those benefits to the expections of the harm and cost of implementation of such a policy.
 
If the primary reason for circumcision is hygiene, why don't we cut small boys' ears off?
 
If the primary reason for circumcision is hygiene, why don't we cut small boys' ears off?

Because that would be weird. Cutting off bits of children's genitalia for unlikely to be realized health benefits is normal. Didn't you know that?
 
I said people derive benefit from working in groups, and practices that strengthen groups are beneficial.

This is what you said:

"That would mean that when a religious cult gets its members including children to drink cyanide, as has actually happened, you would find that because they acted in a group ethos it was in everyones best interest?"

So you are telling me that it is impossible for you to imagine any way in which I might qualify my above statement depending upon the level of harm? That a light slap on the butt cannot be distinguished from beating the head in with a 2x4 when it comes to parental discipline?

What you actually said was 'Because I think one of humankind's greatest assests has been that we work in groups, and practices that strengthen groups are in our best interest.' I showed clearly an example where is was clearly untrue and as yet all you can do is ask me questions instead of clarifying your own claims. It is not up to me or anyone else to qualify your claim, it is up to you. If you can't be bothered to differentiate why on earth should anyone assume that you do differentiate? It is your logic not mine.

I agree language can be important. Sometimes calling a pat on the back sexual harrassment backfires, though.
Indeed. Someone who equated a slap on a wrist with slicing bits off a protesting childs genitals for their own personal gratification would be a significant backfire wouldn't it?

[/QUOTE]I was, perhaps, a little stunned.

Linda[/QUOTE] You were stunned when, after posting an argument on a discussion board, someone took the time to provide a specific example where it was clearly inadequate? Really? To date you have still failed to address either the example or your own logic. It really does seem that you do not wish your arguments to be taken seriously.
 
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I think this response amongst many clearly indicates that fls is uninterested in taking her own arguments seriously. I would ask why anyone should either?

You know, I'm coming to the same conclusion. She doesn't agree with circumcising children, since she has not had her own circumcised, and has attempted to persuade her next-door neighbor not to have his adopted child circumcised.

I can only therefore imagine she is in this thread for the 'sport', which probably includes annoying me and seeing others get worked up at her cryptic and nonsensical responses.

I suggest not responding to her. DO NOT FEED THE TROLL!
 
:

.. There are boundaries and circumcision falls on the acceptable side. Your description of it as 'brutally tearing off a piece of their penis' is emotionally laden and not accurate according to the descriptions that have been posted here. So, what you've given here is not a rational or logical argument, but an inaccurate appeal to emotion...
Who says so? Perhaps those who get their kicks out of tearing live animals to pieces are not really best placed to say whether the practice is on the right side of the law. You're not speaking for me. I consider that non-medical genital mutilation of defenceless babies for the personal gratification of the parents to be child abuse.

Your inability to face up to the reality of the procedure without resorting to euphemism shows how direputable the practice actually is.
 
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Really, honestly, I don't think that there's any real way to discuss this further.

I'm gonna go ahead and go into lurking mode.
 
What you actually said was 'Because I think one of humankind's greatest assests has been that we work in groups, and practices that strengthen groups are in our best interest.' I showed clearly an example where is was clearly untrue and as yet all you can do is ask me questions instead of clarifying your own claims. It is not up to me or anyone else to qualify your claim, it is up to you. If you can't be bothered to differentiate why on earth should anyone assume that you do differentiate? It is your logic not mine.

That could possibly be considered a reasonable argument if the answer to my question weren't so blazingly obvious. However, that you chose to willfully ignore the obvious answer demonstrates that you are willing to go to ridiculous lengths in order disagree with me. Really, it should come as no surprise to you that playing along with this much silliness has lost its charm for me.

Indeed. Someone who equated a slap on a wrist with slicing bits off a protesting childs genitals for their own personal gratification would be a significant backfire wouldn't it?

Ah yes, another stunningly accurate reading of my intentions.

I was, perhaps, a little stunned.

Linda

You were stunned when, after posting an argument on a discussion board, someone took the time to provide a specific example where it was clearly inadequate? Really? To date you have still failed to address either the example or your own logic. It really does seem that you do not wish your arguments to be taken seriously.

I'm no longer stunned, but I am a bit surprised that you are willing to show yourself in such a poor light by pretending that you are unable to differentiate between my two examples (the slap on the butt vs. bashing the head in with a 2x4). I'm impressed. That shows a real commitment to your cause. You have persuaded me to change my mind. Here goes.

The practices that strengthen groups would also be evaluated by other considerations, such as a weighing of the benefit/harm to the individual.

Linda
 
Apparently slicing bits off a child's genitals for the personal satisfaction of the parents is a matter of great humour to fls.

This is nothing. You'd be stunned by some of circumstances under which I've been able to laugh.

Linda
 
<snip>

The practices that strengthen groups would also be evaluated by other considerations, such as a weighing of the benefit/harm to the individual.

Linda

The pathetic thing is that Linda assumes we are all too dumb to have already done this ourselves.

Not having me circumcised had no destabilizing effect on the bond between my father, his social group and me, even though he was circumcised. Linda is asserting that infant circumcision does strengthen a group, but is providing NO evidence for that claim other than LL's anecdote. Well, I've just given a counter example anecdote, so that cancels it out.
 
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Really, honestly, I don't think that there's any real way to discuss this further.

I'm gonna go ahead and go into lurking mode.

Okay. Been nice talking with you. I hope I've provided you with some food for thought to mull over while you lurk.
 
Okay. Been nice talking with you. I hope I've provided you with some food for thought to mull over while you lurk.

You've given me plenty to think about. Mainly how someone who patently knows nothing (and apparently refuses to learn) about the pain an infant experiences while being circumcised without anesthetic, thinks she can comment at length on the issue in any meaningful way.
 
A child cannot choose it's religion. You admit it, but you don't act like it, or you don't care when religion is forced on them (once more, freedom of religion for everyone except children).

A free society in which a child is able to choose their own religion when old enough to think about it is a good one. I think we can both agree on that, as we don't force religion on people that are old enough to be "responsible for themselves"... in Germany, you can change your religion at the age of 12.

On the other hand, before that, you can justify doing whatever you want to a child because somehow you assume that they believe in Christ or whatever -- including brutally tearing off a piece of their penis because your God gets kicks out of it.

I have yet to see what benefit there is with children being forced into a religious belief that they aren't able to accept. So so far we have some societal standard that is decided arbitrarily that has no real evidence of being beneficial, just that "it's been around, so it MUST be good", as if that's some kind of logical argument. Not sure why I should find that convincing, one way or the other.

As for who's better off: The child is. They will be better able to make critical thinking skills in a society that desperately needs critical thinking, if they are given reason to actually choose their religion for themselves instead of being beaten, threatened, or disowned because their parents don't like when their child suddenly "comes out" that he doesn't believe in God or Christ, even though he went to church all his life and got a piece ripped off of his penis as part of some religious ritual.

I also think that religion should be taught in high school or middle school, objectively and giving time to ALL religions and religious arguments (including agnostic and atheist arguments), for people to be able to see what other religions are, and to clear up any misconceptions as to what those religions are about. This would include the more mainstream religions at first, with minor religions on the periphery. I'd prefer if all religions got covered, but I know that's probably impossible.

Of course, I would rather such a class be more used for historical and philosophical contexts.



I have to say, Lonewolf, I agree with you completely. I think that your argument should also apply to the concept of private property.

There is no evidence that the idea of personal "ownership" is in any way scientifically right. Perhaps everyone should share everything - taking whatever one needs out of the homes of anyone else and even sleeping in that home if one desires.

Some people, when they become adults, choose to live in a true communal society. But always these people are hampered by the fact that they have been raised with the concept of respecting people's property rights. It is very hard to really cast off these concepts and embrace total sharing of everything including sexual partners, toothbrushes, cars and Big Macs.

I think it is absolutely disgusting that parents indoctrinate their children into the concepts of private ownership before the child is even able to think about these things for himself. After all, anyone who has watched one year olds at play knows that the idea of private ownership is not inate. Why, just the other day I saw a baby pick up a toy another child was playing with and the mother took it away from her, saying, "No, no. That's Jonah's toy." Well, I wanted to pick up a two-by-four and smash it into that woman's face! Doesn't she know she's MUTILATING HER DAUGHTER'S MIND???!!! That poor infant will never have the chance to really, freely decide for herself whether she wants to accept the concept of personal property.

And I'll tell you, I feel the same way about language. How does that mother know that when her daughter is 18 she will want to speak English as a first language? The language a person speaks containst thousands, perhaps millions of unwritten assumptions about how we should understand and experience the world. If we learn them as infants, we have no control over how our own minds are programmed. Once again, freedom of speech EXCEPT FOR CHILDREN!!Eleventy!!!

Take as an example the word milk. In english, milk means, well, milk. But in spanish, one would say "la leche," giving milk a female denotation. Spanish speakers feel a natural tenderness and softeness towards the female "leche" that we as english speakers miss out on entirely. Now, we may learn spanish and we may train ourselves as adults to say "la leche," but it's never really the same. We never have an inbred, instinctive feel for the femaleness of the milk.

Thus, I am sure you agree with me that parents should not speak any language to their children at all ever under any circumstances. As adults children should be able to choose their own language. Anything else would be child abuse.




Oh, wait ... those ideas are insane. As are yours.
 

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