What you expect is irrelevant. You have not merely mentioned the existence of critiques but have specifically stated that the critiques were "very good". You have been asked on what basis you judge them to be "very good". That is a reasonable question. Why won't you answer it?

[Ta'i Chi]I think Ta’i chi is a tosser.. That is just my opinion, I see no need to elaborate on it, The reader is quite free to look at this thread and draw their own conclusions. I would rather they did that rather than focus on my summary .[/T'ai Chi]
Your honour, I would like to call for multiple other threads to be taken into consideration![]()
After thorough evaluation of the April 1, 1998, JAMA article on therapeutic touch, the Rocky Mountain Skeptics conclude that neither the data nor the experimental design support the conclusions as stated.
There are indeed some legitimate criticisms of the test in that link. I'll quote a few.Here's another critique (that people have such a hard time finding!)
http://www.rationalmagic.com/RMS/rms-jamacrit.html
This one by a skeptical club. They say
Can or should a public policy statement be made based on one experiment? We have always chided TT experimenters for advocating policies based on a single favorable test. Should a single test, however welcome its conclusions, with many questionable aspects be treated any differently? In fact, is it not essential to point out inadequacies ourselves in work that apparently supports our beliefs in order to allay any suspicion of dishonesty on our part?
LS and LR have published numerous articles debunking TT. They are members of or founders of groups whose purpose is to expose TT as unsound scientifically. They therefore have a well-established reputation in the skeptical community as adversaries of the TT practice as being science-based. Since ER is the daughter and step-daughter of LR and LS, it is difficult to imagine that she does not share her primary care giver’s attitudes about TT. Thus, it is highly likely that the experimental design and the experimenters themselves were biased against the existence of the HEF. Any honest experiment, therefore, should have been conducted, and data recorded by neutral experimenters.
During the data-gathering phase of the experiment, the only attempt to control for any aspect of the experiment’s parameters is the coin-flipping procedure. We are told that Emily flipped a coin several times and 10 flips constituted a trial set. There was an opaque divider separating the TTp from Emily; a towel was placed over the arm of the TTp to permit "blinding". This aspect of the test procedure, while called "blinding" is actually the minimum requirement for obscuring the actual test from the participant.
Based on the description in the JAMA article, there was never any consideration given to an attempt to double-blind the experiment in any way. No matter the difficulties encountered in trying to double-blind the test, it should have been done in order for the experiment to have produced anything approaching valid test results.
The description of attempts to control for testable variables is very limited. The totality of the discussion consists of: "To examine whether air movement or body heat might be detectable by the experimental subjects, preliminary tests were performed on seven other subjects who had no training or belief in TT. Four were children who were unaware of the purpose of the test. Those results indicated that the apparatus prevented tactile cues from reaching the subject." (p 1008) This description does not constitute a control. If it was the same experimental protocol then what were the results? What about other possible cues? How were the controls selected? Did the experimenter go to the controls’ houses or did they all come to her house to be tested all in one session? If it was not the same protocol then what value is the control procedure?
Why do you have such difficulty taking a stance?
While you did say that the critiques were "very good" in your third post in the thread, you denied that you had said this in your seventh and eighth posts.My "stance" is that these critiques exist and have some good points. I have not had "difficulty" saying that, since I said it from like my second post or so.
You only conceded that you had said that the criticisms were "very good" when Lothian quoted your own words back at you.Originally Posted by T'ai Chi:
I didn't make any claim other than their existence.
It wasn't so much that he had difficulty taking a stance, it's more that, having taken a stance, he seemed to have great difficulty in justifying it, to the extent that he tried to deny having taken the stance in the first place.That wasn't hard to do at all, T'ai Chi. Why do you have such difficulty taking a stance?
But you have "difficulty" saying what those good points are. Why is that?My "stance" is that these critiques exist and have some good points. I have not had "difficulty" saying that, since I said it from like my second post or so.
But you refused, despite many requests, to give any reasons or examples of what was good about the critiques, even though it would have been quite easy to do so. Is it petulance or torpor?My "stance" is that these critiques exist and have some good points. I have not had "difficulty" saying that, since I said it from like my second post or so.
T'ai doesn't want others to discuss what he brings to the table. Since he constantly defends the paranormal view, he knows his data isn't strong enough, and he will get clobbered.But you refused, despite many requests, to give any reasons or examples of what was good about the critiques, even though it would have been quite easy to do so. Is it petulance or torpor?
Look, obviously he never read the original critiques that he was recommending. It's very clear that he just read the abstracts and said: "Ha, take that you evil skeptics!"
Otherwise, it would have taken actual effort to read the full document and it might not quite have confirmed his opinion - which would have made it wasted time, right?
After thorough evaluation of the April 1, 1998, JAMA article on therapeutic touch, the Rocky Mountain Skeptics conclude that neither the data nor the experimental design support the conclusions as stated.
Funny thing, that. We asked you about the critiques, and you refused to elaborate. We would all be talking about the critiques, if the person who claimed they were good would simply have explained why. In the absence of that, there really was not that much to discuss.I'm sure one can see that people are talking about a person, and not the critiques.