arthwollipot
Observer of Phenomena, Pronouns: he/him
Has anyone got a p-shotgun?
I need to headshot all the p-zombies in this thread.
I need to headshot all the p-zombies in this thread.
If the difference between the original and the forgery is imperceptible - that means there is a 100% match to all features detectable by any method - then there would be no way for them to tell that I'd done it.
It doesn't matter whether it's the original or not - if it's identical in every way, it is indistinguishable from the original, and there is no reason to treat it as though it is not.And yet it still wouldn't be the same as the original artwork. Illusion is not reality, even if it's so detailed you can't tell. Thinking that something's real will not make it so. Unless you are a magical wizard.
It doesn't matter whether it's the original or not - if it's identical in every way, it is indistinguishable from the original, and there is no reason to treat it as though it is not.
Why would provenance have anything to do with it? We're talking about the object itself, and not anything that may or may not have happened before it came into existence.Does it have the same provenance as the original?
If it wasn't brought into existence by an intentional creative act of the artist, then it's not the same as the original, and there's no reason to treat it as such.
Part of the value of art comes from its provenance. A perfect counterfeit isn't the same as the original. It's not like someone manufacturing an AK-47 to the designer's specs, but without licensing the design.Why would provenance have anything to do with it? We're talking about the object itself, and not anything that may or may not have happened before it came into existence.
I think you're probably right that we're using the wrong analogy here.Part of the value of art comes from its provenance. A perfect counterfeit isn't the same as the original. It's not like someone manufacturing an AK-47 to the designer's specs, but without licensing the design.
Art is probably a terrible example of the idea we're trying to get at here. The whole point of art is that provenance matters, and a perfect replica is still just a replica.
P-zombies may be indistinguishable from real people, but p-art is always just a forgery of the real thing.
I'm actually arguing the opposite. Thinking is an action living brains can do. It's not something that's being done when a piece of machinery follows rules programmed into it.
It doesn't matter whether it's the original or not - if it's identical in every way, it is indistinguishable from the original, and there is no reason to treat it as though it is not.
OK then. Suppose, with sufficient computing power, we are able to simulate an entire human brain down to the atomic level, and simulate the operation of that brain in accordance with the complet set of laws of physics. We then construct the appropriate inputs to that brain, interpret the outputs, and teach it to translate between English and Chinese. Is the simulation thinking? If not, what is it doing? If it's doing something that is a perfectly accurate model of thinking, with the same inputs and outputs, I would argue that any attempt to describe what it is doing as something other than thinking is a distinction without a difference.
We can then simplify the model by aggregating groups of processes in accordance with emergent rules, to produce a higher level simulation. At some point this will become sufficiently high level to be expressed as a fairly simple rule set. The question is then, at what level of abstraction does thinking cease to take place? And that, I think, is the more interesting, and much harder to answer, question.
Is a simulation reality? No.
Is a fancy simulation reality? No.
Is a very fancy simulation reality? No.
Is a very very fancy simulation reality? No.
Is a very very very fancy simulation reality? No.
You can add an infinity of verys but it's not going to change the answer. Live in the holodeck or the Matrix, hallucinate or coma dream, illusion doesn't become reality because you think it's good enough.
Would you then be okay with replacing your loved ones with exact android duplicates?
I'm not talking about whether the simulation is reality. I'm talking about whether the process going on in the simulation is the same process as is going on in reality. Suppose I simulate a computer down to the atomic level, then run a program on the simulation; is the program running?
I'm actually arguing the opposite. Thinking is an action living brains can do. It's not something that's being done when a piece of machinery follows rules programmed into it. Nor is it some magical exception to the universal truth that illusion doesn't become real just because it's a very detailed illusion.
Adding is also a process that people do and have been doing for thousands of years. If I pull out a calculator instead of doing the math in my head, will the calculator be doing real addition of only the illusion of addition?
Sure the program is running. But programming is not thought. Programming is a set of instructions.
[citation needed]
I can sum up all I have to say quite simply. Either the process we call thought is a process regulated by the laws of physics, or it isn't. If it is, then it is in principle possible to construct a system capable of doing it. If it isn't, then the laws of physics are not universally applicable. We can't say for certain which of those is true, clearly; but I'm not prepared to give up on the universal applicability of the laws of physics just because we haven't yet constructed a machine capable of doing something that corresponds to a suitable definition of thinking.
In principle it should be possible, I agree. But I don't see it being done with current computer technology, or even by hypothetical vastly more sophisticated versions of current computer technology.
I suspect you're right, but until we have a better definition of thinking it's difficult even to guess at what it might take.