Dr. Adequate challenged Karen (Mrs. Farmermike)
There is no point in any of the Gospels in which he claims to be God.
The Messiah, yes. God, no. You'd think he's have mentioned it if it was true, but apparently it slipped his mind, so theologians had to explain what he meant to say.
Karen responds:
At the risk of taking the Bible at face value, apparently the Jewish hierarchy was similarly misinformed because this was their chief beef with him; "We have a law and according to that law he must die because he claimed to be the Son of God." John 19:7. You'd think he'd have mentioned it if it wasn't true. Me, Myself and I.
"He who has seen me has seen the Father." John 14:9
"I and the Father are one." John 10:30
In her response Karen gives us 3 quotes. Some things in the Bible are open to interpretation - You decide.
This contains Karen's 1st quote, we pick up the story right after the Jews had called out: "Give us Barabbas"...
Note that the crowd is accusing - Jesus says nothing.
<blockquote>1 Then Pilate therefore took Jesus, and scourged him.
2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3 And said, Hail, King of the Jews! and they smote him with their hands.
4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 When Pilate therefore heard that saying, he was the more afraid;
9 And went again into the judgment hall, and saith unto Jesus, Whence art thou?
But Jesus gave him no answer. </blockquote>
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In Karen's 2nd quote, Jesus is talking to his disciples, he seems to immediately clarify not that he and the Father
are one another but that they are
in one another.
<blockquote>9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.</blockquote>
A few verses later Jesus refers darkly to his upcoming death and uses the same
in descriptor. If you believe the quote above is Jesus claiming to be God then his followup must make his disciples God too?
<blockquote>19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
20 At that day ye shall know that I am in my Father, and ye in me, and I in you. </blockquote>
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Karen's third quote is the most direct and most compelling. Again, it's open to interpretation. Here Jesus is already deep into a "people as sheep" metaphor when he talks of his death almost as suicide. Many think he's crazy. Later he gets a chance to clear things up, He reminds them that they've seen him operate and his argument builds until verse 30 which Karen quotes. Then the rabble readies to stone him for blasphemy, Jesus back pedals saying something like: "Hey guys, I didn't mean it like that, you misunderstand me" - and runs away.
<blockquote>11 I am the good shepherd: the good shepherd giveth his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
14 I am the good shepherd, and know my sheep, and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
19 There was a division therefore again among the Jews for these sayings.
20 And many of them said, He hath a devil, and is mad; why hear ye him?
21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
22 And it was at Jerusalem the feast of the dedication, and it was winter.
23 And Jesus walked in the temple in Solomon’s porch.
24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
26 But ye believe not, because ye are not of my sheep, as I said unto you.
27 My sheep hear my voice, and I know them, and they follow me:
28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.
30 I and my Father are one.
31 Then the Jews took up stones again to stone him.
32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
37 If I do not the works of my Father, believe me not.
38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
39 Therefore they sought again to take him: but he escaped out of their hand...</blockquote>
(edit: These quotes are presented in Karen's order which is actually the reverse order of appearence in the gospel. What is interesting is that after he was nearly stoned (3rd quote) he is not so forceful anymore, saying only that: The Father is in me (2nd quote). In the 1st quote he is silent on the subject but if you look up and read the whole passage he is defiant but non confrontational blaming, not Pilate, but someone else. - I just noticed that and thought I'd add it. Make of it what you will.)