Stone Island
Graduate Poster
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- Nov 28, 2007
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The James Randi Educational Foundation forum presents itself as "a place to discuss skepticism, critical thinking, the paranormal and science in a friendly and lively way." This statement reminded me of something that Michael Martin wrote called "Friendly Atheism".
In his essay, so thoughtfully preserved at Infidels.org, Martin writes,
In his essay, so thoughtfully preserved at Infidels.org, Martin writes,
And, regarding the usefulness of being friendly, he writes,As Rowe conceives of a friendly atheist he or she is a person that believes that some theists are rationally justified in believing a theistic God exists. It seems that this definition has little to do with the ordinary meaning of 'friendly'. According to the dictionary 'friendly' is defined as having the disposition of being open, warm, and social. In the ordinary sense of 'friendly' one can be friendly toward people who one believes holds rationally unjustified beliefs and one can be unfriendly toward people that one believes holds justified beliefs. Furthermore, despite this a friendly or unfriendly attitude may be justified. For example, one can be friendly towards a person in mental institutions who one believe holds a completely wrong view of the world, e.g, he thinks he is Jesus Christ and who has no rational justification for his beliefs. One may be friendly towards this person because he is likeable or has been kind or good to you. The irrationality of his beliefs does not enter into your motivation of your friendly behavior.
Perhaps, then, one should consider friendly atheism in a way that is more in accord with the ordinary use of the term 'friendly'. To advocate friendly atheism in this sense of the term 'friendly' would be to advocate that atheists be friendly people, that is, that they should be open, warm and sociable. This would include being friendly to theists, their traditional enemies. Is such a position plausible?
It is possible such friendly behavior would help to eliminate a commonly held stereotype of the atheist as an embittered, suspicious loner snarling against the theistic culture he or she is forced to live in. (Whether there is any evidence that supports such a stereotype I do not know.) So more friendly atheists may be a good thing as a way of improving the social image of atheism.
Furthermore, in so far as atheists want theists to 'convert' to atheism, a friendly attitude is no doubt desirable. Just as religious missionaries may improve their success rate by a more friendly and less judgmental attitude to potential converts, so atheists 'missionaries' would possibly have a higher success rate if they adopted a less confrontational and more friendly attitude.