Jack Chick Strikes Local Jail

True, there are scary implications in that one. I guess I can't really deny that. Some more context might be nice, though. What was he drawing it in response to?



Those would definitely help.

Don't have either material atm.

Hundreds of thousands of people vs. millions becomes a bit more easy, IMO.

Yeah, possibly. I still don't think that that sort of judgment can be moral, though. This does imply that a truly moral nation would probably lose a war, so, uh, I dunno :o.



Who would arrest me, where, and what time period, and for what? :o

Hell, for some Japanese chicks, it's worth it... :D

She's in the seventh grade is what I meant.


I can see your point, but it's still shakey ground to equate the two.

I don't know, the Japanese mass murder and the American mass murder were on similar scales, and the American version might have killed even more. I think that the rape of Nanking was, in fact, worse than the American acts, but that they were both so morally appalling that the distinction becomes minimal.


I don't know a whole lot about the firebombings, but didn't the latter come first?

It would seem to me that we used the firebombs with hope that it would demoralize the enemy. It didn't. So we upgraded out of desperation.

Yeah, that's more or less what happened. If only the nuclear bomb had come at the beginning of the war.

Politics, maybe?
Yeah, or history, or our very own philosophy. Kinda broad :D .
 
Yeah, possibly. I still don't think that that sort of judgment can be moral, though. This does imply that a truly moral nation would probably lose a war, so, uh, I dunno :o.

On the contrary.

Inaction is equivalent to action. Deciding not to do something is still deciding, and acting on that decision.

To refuse to fight and die because of it, if it ends up killing millions of your men, is still committing an evil, only a much grand one.

She's in the seventh grade is what I meant.

Oooooooooh...

That makes my statement just plain awkward. :boggled:

I don't know, the Japanese mass murder and the American mass murder were on similar scales, and the American version might have killed even more.

Though to be fair, Japan did a lot more than simply attack Nanking. But you mentioned those cases already.

I think that the rape of Nanking was, in fact, worse than the American acts, but that they were both so morally appalling that the distinction becomes minimal.

Ehhh, I'll have to disagree that the distinction becomes minimal. One was a regrettable form of self defense (American attacks on Japan). The other hardly seemed an action of self defense, but I'm unsure (Japan attacking Nanking)

Yeah, that's more or less what happened. If only the nuclear bomb had come at the beginning of the war.

Why? How were we to really know that firebombing wouldn't be enough? If it was enough, then far fewer people would have ended up dead.

This would be a case of Post Ad Hoc reasoning, or perhaps just simply, "Hindsight is 20/20".

Yeah, or history, or our very own philosophy. Kinda broad :D .

Indeed, it is.
 
On the contrary.

Inaction is equivalent to action. Deciding not to do something is still deciding, and acting on that decision.

To refuse to fight and die because of it, if it ends up killing millions of your men, is still committing an evil, only a much grand one.

No, I was talking about the widespread killing of civilians. As regards fighting back against an aggressor, I do think that that is certainly a moral action. By "lose," I didn't mean simply take no hostile action, but rather lack the demoralizing force that the firebombings and nuclear bombings carried, without which we might have lost, or at least have had an immensely more painful victory over Japan.

Oooooooooh...

That makes my statement just plain awkward. :boggled:

Hehe, just a little :p .


Ehhh, I'll have to disagree that the distinction becomes minimal. One was a regrettable form of self defense (American attacks on Japan). The other hardly seemed an action of self defense, but I'm unsure (Japan attacking Nanking)

Well, it was self defense against military targets in Japan, of which there were some, but even what passed for precision bombing at the time wasn't used. Just blanket incendiaries dropped at a low altitude over known residential districts. It did constitute, I think, the intentional mass killing of Japanese civilians.

-Full disclosure-The US did drop leaflets warning the soon-to-be firebombed cities. Nevertheless, the death toll was at least a couple hundred thousand.

Why? How were we to really know that firebombing wouldn't be enough? If it was enough, then far fewer people would have ended up dead.

This would be a case of Post Ad Hoc reasoning, or perhaps just simply, "Hindsight is 20/20".

The second part is probably true, but still: If we had the atom bomb at the beginning of WWII and attempted to force Japan's surrender by the same method early on, I think the destructive power of the nuclear bomb might have been effective. (note: Hiroshima and Nagasaki actually killed fewer people than the firebombings, even including those that died later from burns or other side effects.) The problem is, we probably would not have been aware of the sheer intimidation potential of the nuclear bomb. Maybe we might have used more in a mass attack, thus raising the toll to more like millions, maybe we would have used a few in all the axis countries very early in the war, effectively saving millions of lives. It was an essentially pointless hypothetical, anyway.
 
Reading Jack Chick cartoons that have been linked to from here, I always gave a condescending laugh. Wherever it is in America's heartland where this stuff flies, it certainly isn't here in a suburb 30 miles from New York City.

I was wrong. Jack Chick publications found their way into my local jail and are stirring up quite the controversy. It seems Muslim inmates in my county don't have their own chaplain and can't even get Halal food. They have to settle, ironically, for the kosher meals. Now, they're being told theirs is a false God and Muhammed is a "religious dictator."

See for yourself: http://www.lohud.com/apps/pbcs.dll/article?AID=/20070413/NEWS03/704130409
Hrm, it would appear that there is indeed inequality occurring. The jail should get rid of the chaplain and the kosher food.
 
No, I was talking about the widespread killing of civilians. As regards fighting back against an aggressor, I do think that that is certainly a moral action. By "lose," I didn't mean simply take no hostile action, but rather lack the demoralizing force that the firebombings and nuclear bombings carried, without which we might have lost, or at least have had an immensely more painful victory over Japan.

I was talking in a more general sense.

Sometimes, it isn't a false dichotomy; sometimes, you really only have a few choices. And yes, you're right, "more painful victory" or "we might have lost" is perfectly correct.

Should we have specifically targeted civilian targets? I don't know. I have to figure that there was a reason. It's hard for me to accept that we didn't do a cost-benefit analysis before we did.

Well, it was self defense against military targets in Japan, of which there were some, but even what passed for precision bombing at the time wasn't used. Just blanket incendiaries dropped at a low altitude over known residential districts. It did constitute, I think, the intentional mass killing of Japanese civilians.

Yes, I agree with you. The question was, was it necessary to attack the civilians? Personally, I do not know. I think that there had to have been a reason, at the least; you're making me question that, though, which is good. I'm willing to be proven wrong.

-Full disclosure-The US did drop leaflets warning the soon-to-be firebombed cities.

To me, this indicates that we were less concerned with targeting innocent civilians, though. Why else give them a warning?

Destroying their property and industrial strength though... that's a different issue. And still questionable, but not as much as taking their lives.

The second part is probably true, but still: If we had the atom bomb at the beginning of WWII and attempted to force Japan's surrender by the same method early on, I think the destructive power of the nuclear bomb might have been effective. (note: Hiroshima and Nagasaki actually killed fewer people than the firebombings, even including those that died later from burns or other side effects.)

You're still working with hindsight, though.

The two atom bombs did all of their damage in two strikes (one for each), while the firebombings took place over a period of time. And I don't think we had any real reason to assume that the casualties may very well have been higher; I think that if we did act, we would have acted upon limited information.

The problem is, we probably would not have been aware of the sheer intimidation potential of the nuclear bomb. Maybe we might have used more in a mass attack, thus raising the toll to more like millions, maybe we would have used a few in all the axis countries very early in the war, effectively saving millions of lives. It was an essentially pointless hypothetical, anyway.

Which is part of my point: What you are stating is relying on hindsight. Before actually using the bombs, you had every reason to assume that things may happen differently.
 
What's the problem with Kosher food?

If it's Kosher, it's also Halal (except for wine).

Not vice-versa, however. The Jewish rules are more stringent when it comes to acceptable meat.
 
I was talking in a more general sense.

Sometimes, it isn't a false dichotomy; sometimes, you really only have a few choices. And yes, you're right, "more painful victory" or "we might have lost" is perfectly correct.

Should we have specifically targeted civilian targets? I don't know. I have to figure that there was a reason. It's hard for me to accept that we didn't do a cost-benefit analysis before we did.

One would hope, anyway.

Yes, I agree with you. The question was, was it necessary to attack the civilians? Personally, I do not know. I think that there had to have been a reason, at the least; you're making me question that, though, which is good. I'm willing to be proven wrong.

Yeah, I'm gonna do some more research this afternoon, see if I can't figure out how much of the firebombings were industrial, how many were necessary, etc. It has been oddly difficult to get coherent info on it from wiki.

To me, this indicates that we were less concerned with targeting innocent civilians, though. Why else give them a warning?

Destroying their property and industrial strength though... that's a different issue. And still questionable, but not as much as taking their lives.

It's possible that there were multiple motives here. A wish for civilian destruction, for demoralization purposes conflicting with the moral high ground that the United States generally occupies.

You're still working with hindsight, though.

The two atom bombs did all of their damage in two strikes (one for each), while the firebombings took place over a period of time. And I don't think we had any real reason to assume that the casualties may very well have been higher; I think that if we did act, we would have acted upon limited information.

Which is part of my point: What you are stating is relying on hindsight. Before actually using the bombs, you had every reason to assume that things may happen differently.

You're correct, regarding hindsight, I think. I'm looking back, analyzing the situation with the facts of the time and saying "Well, they could have gotten this." That is, I think, unlikely. The benefit of history, of what actually happened is difficult to ignore in speculations about the past.
 
Yeah, I'm gonna do some more research this afternoon, see if I can't figure out how much of the firebombings were industrial, how many were necessary, etc. It has been oddly difficult to get coherent info on it from wiki.

It's an emotional topic.

It's possible that there were multiple motives here. A wish for civilian destruction, for demoralization purposes conflicting with the moral high ground that the United States generally occupies.

It's possible...

You're correct, regarding hindsight, I think. I'm looking back, analyzing the situation with the facts of the time and saying "Well, they could have gotten this." That is, I think, unlikely. The benefit of history, of what actually happened is difficult to ignore in speculations about the past.

Definitely.

No matter what, whenever you look at the past, you always look back at it with the perspective of today, not the perspective of yesterday. That kind of vision tends to skew things, put them out of focus, and sometimes make it seem far more black and white.
 

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