Next question then- what do you mean by "we"?
Humans?
Mammals?
Animals?
Good question. By 'we' I do mean people, however that is not necessarily to the exclusion of other species, or that I imply it occurred in a time between our split from apes and present day. Other animals could well experience something similar - it would be an interesting field of study, as if we could find some primary equivalence, it would certainly test my 'social' theory on the matter.
I would suspect that if there are neural structures involved , they antedate human brains by a very, very long time.
I'm fairly neutral on whether it would necessarily antedate humans. There would most probably be some domains which would play some sort of cognitive role in our far distant ancestry, which gave rise (directly or indirectly) to our biased way of making patterns. Whether it would be recognisable as the same neural setup we have now...
(Incidentally, I always preferred Dawkins to Gould myself, but this was at least in part because I found Gould's popular writing style over ornate and needlessly complicated. Dawkins assumes you know what a spade is. Gould gave you the history of the shovel in Regency England.)
Haha, I had a similar argument with a close friend of mine recently. She's a Gouldist, but then between you and me (I hope she doesn't visit here

) she could probably do well to have it explained to her what a spade is. With diagrams.
But on the spandrel question I'm neutral. Some evolutionary features are convergent because there simply exists a limited number of ways nature can build something. The reason animals do not have wheels is not necessarily that it's impossible, but that it's impossible to get to wheels from where we are (and have been) in evolutionary design space.
Oh, I fully agree. 'Why do we have X and not Y?' is a silly question sometimes - we don't have 'Y' because no pathway has been set up for it. Evolution is blind, as they say.
However, 'why X?' is, IMO, legitmate. Given variation and selection, there is always some sort of different way of doing things where one form deals with the environment better. Even today, we can see a range of cognitive abilities regarding bias, where some people experience it to a far greater extent than others. I'm not convinced it's always a learned behaviour, either, going on what I've read.
The great complication for people seeking selective adaptationist explanations of behaviour is that it's hard to pin down the environment in which such an adaptation would be a best fit. It's the weakness of the meme theory.
Merely by existing, any adaptation changes its own environment . As the human environment is- critically- other humans, a change in behaviour may spread through that environment incredibly fast , changing it dramatically, with no genetic change whatever.
I agree memetics does throw a spanner into the works, but as I suggested above, I'm not convinced that bias is purely cultural. That said, I'm also not suggesting by any means that it is simple. I'm inclined to see a feedback loop, where culture is influenced by a fundamental form of bias, encouraging that behaviour as a meme.
Athon