Dark Jaguar
Graduate Poster
- Joined
- Jan 19, 2006
- Messages
- 1,666
I'm making this thread as a response to some of the ideas presented in the "The problem with atheists" thread. I'll quote what I said there.
I thought this should have its own thread as it's sort of its own topic. Any thoughts on this odd need to gather one's morality from the nature of reality around them, and in such (frankly) ridiculous ways as the poor analogies of laws of motion and laziness? I think part of it may stem from the need to get morality from "something greater than us" so it doesn't seem so arbitrary. Though, in this case it still seems pretty arbitrary to me. Further, as I've often wondered before, what makes the fact that a god handed down morals make those morals "right"?One thing I've found is that very often religious sorts think of the laws of physics as "moral inspiration". When I was a religious type, they used to drag in thermodynamics as reasons for this or that sort of moral behavior. I mean, they used the idea of things in any state of motion tending to stay in that state as some lesson about laziness! They used a thermos and it's ability to keep hot and cold things hot and cold as some lesson about, something or other (I forget). They used the fact that dark is the absence of light and cold is the absence of heat to say something like "evil is simply the absence of good". So, of course they would assume that EVERYONE thinks in the same terms. All physics does is outline what moral stances are POSSIBLE to maintain, not WHETHER they should be held. I stopped using physics to justify moral stances a long time ago, but apparently these people can't imagine separating the two. So yes, to them, it would be the logical extension that IF evolution is true, one MUST base their morality around that. I don't see why that's needed. Why not just fly in the face of evolution in your moral stances even if you accept it happened? I know I do.
As has been pointed out many times, evolution is not a statement about how we should behave. At best, it's a statement on WHY we behave the way we do on average. It's neither good nor evil, it just is an observation about reality. There's no worry about offending the holy evolution god if you decide that certain aspects are essentially evolutionary mistakes (misfirings, as Dawkins puts it) and that further, they can and probably should be corrected by interfering with the process. Evolution is not some "replacement dogma", which is probably another place where this misconception stems. It's just an observation. There's no sin in going "against" it by saying "I can do better" and then putting the optic nerve connection on the back of the retina.