RPG Advocate
Critical Thinker
- Joined
- Sep 19, 2002
- Messages
- 281
This thread is prompted by DeVega's threads regarding the Dr. Stephen Turoff. The forum on which this problem originated is a support forum for those with breast cancer, including those who are terminally ill. In such an environment, desperation thrives, and discussions of alternative therapies are certain to thrive, also. The problem is that this is a support forum, and as DeVega pointed out, effectively promoting a skeptical viewpoint is an extremely thorny matter.
Let's widen the discussion a bit to public venues, be they internet forums, patient information services, what-have-you, that have a conflicting interest in helping ill and potentially terminally ill people cope, and promoting rational thinking. For this discussion, I want to exclude those institutions that would stand to make a profit from selling alternative therapies. The conflict here is not born of malice or profit motive, but respect for suffering human beings. I'd like to hear your thoughts on the following thorny issues when thinking about promoting the rational viewpoint in this situation.
Perceived Arrogance
DeVega mentioned that any direct confrontation about alternative therapies may be perceived as arrogant, whether the person giving the advice intends it or not. I find it hard to disagree with this. This is a common problem with the rationalist viewpoint. While I might see myself as a white knight coming to save the day with my scientific evidence, the other person may just see an imposing, brutish guy on a horse. On the other hand, saying nothing out of respect also rankles, because saying nothing in a public venue may be construed as tacit support for therapies that are not effective.
The Forest, or the Trees?
The idea of tacit support brings me to my next point. If this scenario is repeated across thousands of venues, it might actually increase the popularity of alternative therapies, because desperate patients often report success due to the placebo effect, autosuggestion, or simply the random variation in the course of many chronic diseases. This is the forest view, that a focused capaign of rational thinking now could save or prolong many lives in the future. The problem, of course, is that the "trees", our ill patients, will be subject to emotional upheaval when we insist that these therapies don't work, often contrary to their subjective experiences.
Community Cohesion
This applies specifically to communities where the ill support each other, such as internet forums for specific ailments, and real-world support groups. If too much unwanted rationalism is injected into the volatile environment where people are already stressed by their illnesses, the community could fracture, causing people to withdraw and lose a support system. On the one hand, having one's beliefs challenged can often be a harrowing process, but I don't know if I would want the fact that I robbed someone of their support system on my conscience.
Should Degree of Potential Harm Matter?
One could certainly take a middle-of-the-road approach and say that some therapies require more dire warnings than others, based on the potential harm. The advantage here is that the worst cases will have a lot of challenges, and thus others browsing the forum, reading the literature, talking to health care workers. will be more likely to avoid therapies that pose the most serious dangers. The disadvantage is that scammers who "nickel-and-dime" their way to fortune by charging a small per-session fee and seeing a lot of patients will be able to target their victims virtually unchallenged.
*
It's a delicate matter, to be sure. How do you think people in support roles should proceed in situations like these? Please take a moment to vote in the poll with the following question:
POLL QUESTION: Given a support environment like the one described in this post, what degree of harm that could be potentially wrought by a proposed alternative therapy would prompt you to attempt to actively dissaude a person seeking that therapy from proceeding with that therapy (check all that apply. If you believe any alternative therapy should be met with an active attempt to dissuade, check all the options)?
Let's widen the discussion a bit to public venues, be they internet forums, patient information services, what-have-you, that have a conflicting interest in helping ill and potentially terminally ill people cope, and promoting rational thinking. For this discussion, I want to exclude those institutions that would stand to make a profit from selling alternative therapies. The conflict here is not born of malice or profit motive, but respect for suffering human beings. I'd like to hear your thoughts on the following thorny issues when thinking about promoting the rational viewpoint in this situation.
Perceived Arrogance
DeVega mentioned that any direct confrontation about alternative therapies may be perceived as arrogant, whether the person giving the advice intends it or not. I find it hard to disagree with this. This is a common problem with the rationalist viewpoint. While I might see myself as a white knight coming to save the day with my scientific evidence, the other person may just see an imposing, brutish guy on a horse. On the other hand, saying nothing out of respect also rankles, because saying nothing in a public venue may be construed as tacit support for therapies that are not effective.
The Forest, or the Trees?
The idea of tacit support brings me to my next point. If this scenario is repeated across thousands of venues, it might actually increase the popularity of alternative therapies, because desperate patients often report success due to the placebo effect, autosuggestion, or simply the random variation in the course of many chronic diseases. This is the forest view, that a focused capaign of rational thinking now could save or prolong many lives in the future. The problem, of course, is that the "trees", our ill patients, will be subject to emotional upheaval when we insist that these therapies don't work, often contrary to their subjective experiences.
Community Cohesion
This applies specifically to communities where the ill support each other, such as internet forums for specific ailments, and real-world support groups. If too much unwanted rationalism is injected into the volatile environment where people are already stressed by their illnesses, the community could fracture, causing people to withdraw and lose a support system. On the one hand, having one's beliefs challenged can often be a harrowing process, but I don't know if I would want the fact that I robbed someone of their support system on my conscience.
Should Degree of Potential Harm Matter?
One could certainly take a middle-of-the-road approach and say that some therapies require more dire warnings than others, based on the potential harm. The advantage here is that the worst cases will have a lot of challenges, and thus others browsing the forum, reading the literature, talking to health care workers. will be more likely to avoid therapies that pose the most serious dangers. The disadvantage is that scammers who "nickel-and-dime" their way to fortune by charging a small per-session fee and seeing a lot of patients will be able to target their victims virtually unchallenged.
*
It's a delicate matter, to be sure. How do you think people in support roles should proceed in situations like these? Please take a moment to vote in the poll with the following question:
POLL QUESTION: Given a support environment like the one described in this post, what degree of harm that could be potentially wrought by a proposed alternative therapy would prompt you to attempt to actively dissaude a person seeking that therapy from proceeding with that therapy (check all that apply. If you believe any alternative therapy should be met with an active attempt to dissuade, check all the options)?