Stone Island
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From, Marquis, Don (April 1989). "Why Abortion is Immoral". The Journal of Philosophy 86 (4): 183-202.
http://home.myuw.net/himma/phil241/trans7-1.htm
http://home.myuw.net/himma/phil241/trans7-1.htm
The misfortune of premature death involves a loss of the goods that make life worth living. On Marquis view, “the misfortune of premature death consists of the loss to us of the future goods of consciousness. What are these goods? … The goods of life are whatever we get out of life. The goods of life are those items toward which we take a pro attitude. They are completed projects of which we are proud, the pursuit of our goals, aesthetic enjoyments, friendships, intellectual pursuits, and physical pleasures of various sorts. The goods of life are what make life worth living” (190).
Accordingly, Marquis subscribes to the Future Like Ours Thesis (or FLO for short):
FLO: Killing a human is wrong because it deprives her of “a future like ours.”
Arguments in Support of the FLO theory.
The Considered Judgment Argument.
1. According to our considered judgments, what people fear the most about death is the loss of future experience.
2. If 1, then, according to our considered judgments, it is the loss of future experience that fully constitutes death as a grave misfortune to people.
3. Therefore, according to our considered judgments, it is the loss of future experience that fully constitutes death as a grave misfortune to people.
4. The fetus is equally capable of sustaining a loss of future experience.
5. Therefore, death is an equally grave misfortune for the fetus.
6. It is wrong to deliberately inflict a misfortune on a fetus that is as grave as death to people.
7. Therefore, it is wrong to deliberately inflict death on the fetus.
Another argument:Accordingly, Marquis subscribes to the Future Like Ours Thesis (or FLO for short):
FLO: Killing a human is wrong because it deprives her of “a future like ours.”
Arguments in Support of the FLO theory.
The Considered Judgment Argument.
1. According to our considered judgments, what people fear the most about death is the loss of future experience.
2. If 1, then, according to our considered judgments, it is the loss of future experience that fully constitutes death as a grave misfortune to people.
3. Therefore, according to our considered judgments, it is the loss of future experience that fully constitutes death as a grave misfortune to people.
4. The fetus is equally capable of sustaining a loss of future experience.
5. Therefore, death is an equally grave misfortune for the fetus.
6. It is wrong to deliberately inflict a misfortune on a fetus that is as grave as death to people.
7. Therefore, it is wrong to deliberately inflict death on the fetus.
1. What makes murder the worst of crimes is that it deprives a person of her future experience.
2. If 1, then it is the worst of wrongs to deprive a being capable of future experience of all her future experience.
3. Therefore, it is the worst of wrongs to deprive a being capable of future experience of all her future experience.
4. A fetus is capable of future experience.
5. Therefore, it is the worst of wrongs to deprive a fetus of all her future experience.
2. If 1, then it is the worst of wrongs to deprive a being capable of future experience of all her future experience.
3. Therefore, it is the worst of wrongs to deprive a being capable of future experience of all her future experience.
4. A fetus is capable of future experience.
5. Therefore, it is the worst of wrongs to deprive a fetus of all her future experience.