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"Never mind, no matter"

Upchurch

Papa Funkosophy
Joined
May 10, 2002
Messages
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Location
St. Louis, MO
Rather than to continue to derail another thread, I thought I'd start a new one.

In that thread, I stated:
You know, I've been thinking about it and I don't think this argument has been carried far enough. You can't prove materialism without using materialism, but neither can you prove that the mind exists.

I know some will say that they know the mind exists because they have one and/or that they are 100% positive that they "think", but aren't they just taking faith in that fact? How do you show, proof positive, that the mind/spirit/whatever, or anything for that matter, truly exists and isn't just an illusion?

If we're going to reject what we perceive as external stimuli as possible illusion, why shouldn't we also reject what "we" "perceive" as internal stimuli as illusion also? Why the double standard?
Jan responded:
It's even worse: I never perceived a mind. By the logic used by some immaterialists, this proves that there is no mind.
To which I responded
Touche. Another assumption taken on faith and backed by circular logic.

What is our threshold for acceptance? If there is even an us to have a threshold, that is.
So, where do we draw the line about which experiences/stimuli/senses we believe are definitely "real" and potentially "illusion"? If we reject only some experiences/stimuli/senses, which ones do we reject and which do we accept?

edited to add:
Thanks to Kullervo for the title of the thread.
 
I'm going to quote Win here - he's been hiding in Gentlehorse's sig line:
"How can the third-person requirements of the scientific method be reconciled with the first-person nature of consciousness?" Win
My smartass answer: the second person.

Longer smartass answer - our existence, our minds (that voice in your head), are acquired through contact with others who already exist, generally our parents. Our knowledge of our own existence is always indirect and the line between reality and illusion is provisional and subject to revision. What counts is consistency over time. We know about that through memory. Memory is not reliable. Nothing is certain. Once you give up the desire for certainty, you work with probability - what works for the most part.

You measure - measurement is inexact - you work within tolerances. Anyone who claims absolute certainty about the nature of the world is not talking about the same world that I am.
 
What is real, is real. What is illusory, is illusion. What you see, is precisely that. Only in what is consistent enough to predict and understand can we find the foundations for rational thought and discourse. The rest does not matter.

Ian's philosophy has the potential to be rational, but the way he presents it is not. This is probably due to the fact that he is a drunken fool most of the time and couldn't logic his way out of a paper bag.
 
Kullervo said:
.......Anyone who claims absolute certainty about the nature of the world is not talking about the same world that I am.

Are you aware of anyone who is making such a claim?


People are inclined to say: " I am reasonably sure you are wrong .." without going so far as to say : " I am reasonably sure I am right.."
 
There's this *I* who shows up from time to time.

and a quote from the "Nothing exists until after we perceive it" thread
I actually require proof/logic for ALL my beliefs including my religious ones.
which sounds like a strong claim to absolute certainty, to me. (Proof being the operative word here).
 
Kullervo said:
There's this *I* who shows up from time to time.

and a quote from the "Nothing exists until after we perceive it" thread
which sounds like a strong claim to absolute certainty, to me. (Proof being the operative word here).


I actually meant " except for Ian, of course "..:)


( This really occured to me before you replied, but I let it pass... )
 
Upchurch,

I think (!!) that hammegk is the ultimate exponent of the cult of *I*. I've often wondered why eh wants to elevate his belief that "his *I* exists" to an axiom, yet deny everything else. I guess it's a starting point, but seems rather arbitrary to me.
 
BroodingSkill said:
.Like someone on this board once said "let me wack you with a baseball bat, then tell me that wasn't real, and that I didn't do that to you."(well I paraphrased).
Hey! That's the patented Yahzi Baseball Bat Test (TM)!

You owe me a quarter!

hehehehe

Of course I stole it from Samuel Johnson, but he's dead, so there.
 
Loki said:
I think (!!) that hammegk is the ultimate exponent of the cult of *I*.
Probably. Is he still around? Haven't seen him lately. Maybe he could explain the choice to accept some inputs but reject others.
I guess it's a starting point, but seems rather arbitrary to me.
Agreed.
 
Upchurch said:



So, where do we draw the line about which experiences/stimuli/senses we believe are definitely "real" and potentially "illusion"? If we reject only some experiences/stimuli/senses, which ones do we reject and which do we accept?


Had to take some time to think about this. I will answer for the materialist POV, hopefully some idealists will join in, but they seem to only want to point out the wholes in materialism. Always silent on idealism.

There are two things that I think we need to think about when we discuss the illsuiory nature of awareness. Although maybe three.

a. Confabulation: our brains, as part of creating the perceptions make stuff up.
When you look at a checkered table cloth with just one eye, do you see the hole where the optic nerve goes through the retina? No, because your brain makes that part up.
When you look at any visual scene, do the colors fade away at the edges, no, because your brain makes them up.(Your eye only senses color at the center of the visual field)
When you watch a movie at a movie theater, do the figures on the screen look all herky jerky? They ought to because really there aren't enough frames to make the pictures smooth, they show you the same picture frame a couple of times at the flicker rate and then onto the next. Your brain creates the smoothness of the motion, from nothing.(Do you see lightbulbs flickering?)
It gets even worse when we look at head trauma and events directly preceding the head trauma. Most motorcycle accident that involve head trauma produce some interesting stuff. The person will have no recollection of why they were actualy riding in that neighborhood, they could have been going to the grocery store but they are convinced that they were headed to a friend's house.
Being middle aged, I have also noticed this effect in memeory, where the brain fills in holes.

So, as an organic creature, our brains are hard wired to fill in gaps and create stuff, which is very useful, especialy in terms of intuition.

b. Culural norms: There are a whole category of 'things' that we call things and act as though they exist because we are taught to do so by our cultures.
Temperature: an average measurement of the ambient air speed motion of air molecules that also involves the air dew point.
Race: a hundred years ago they really thought that the french and germans were different races! They had predictable and stereotypic behaviors and attitudes because of thier national race. Similar notions exist to this day, they are all cultural perceptions, and most of the differences can be attributed to cultural expectations and self fullfilling prophecy.
Self & Mind: Two things that are like temperature, a misperception of seperate events.

There are more general types but I have to think about them.

I know that at least one idealist will just say, you can't prove that the material world exists. And the correct counter is that they can not prove the mind world exists, unless they accept that the material world exists.
 

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