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MA in Magic and Occult Sciences

Graham2001

Graduate Poster
Joined
Aug 19, 2006
Messages
1,771
As announced earlier this year the Britsh University of Exeter is starting up a course in 'Magic and Occult Sciences' and why, well the penultimate statement in the course summary explains it quite clearly...


By housing this program in the Institute of Arab and Islamic Studies, we place the Arabo-Islamic cultural heritage back where it belongs in the centre of these studies and in the history of the “West.” Decolonisation, the exploration of alternative epistemologies, feminism, and anti-racism are at the core of this programme.


https://blogs.exeter.ac.uk/magic/2023/06/27/ma-in-magic-and-occult-sciences/


Given the role the Islamic world played in preserving and explanding upon the Greco-Roman discoveries that ultimately led to the scientific revolution I find this kind of sentiment profoundly disturbing.
 
You deserve a response for posting this. But as a 'loony lefty' I look at this and think WTF.? Utterly valueless.
 
Pftt. I have a doctorate in Magic from Worthags University, and a diploma to prove it. You'd know it's real if you saw it because it's invisible.
 
I read that thing twice and am still unclear: are they studying this as history, as in the history of belief in the occult? Because that is a legitimate historical subject, studying what people in the past believed and what they did because of those beliefs, and how remnants of those beliefs live on.

Or is it a study of magic as if it were a real thing? Because that is silly.

It's the difference between a course on studying religions, and a course preaching those religions.
 
"By housing this program in the Institute of Arab and Islamic Studies, we place the Arabo-Islamic cultural heritage back where it belongs in the centre of these studies and in the history of the “West.” Decolonisation, the exploration of alternative epistemologies, feminism, and anti-racism are at the core of this programme."

Last time I checked, Islamic Arabs were huge into colonization, indifferent to outright hostile to alternative epistemologies, literally the worst when it comes to feminism, and notorious for their ethnic bigotry.

I can imagine the study and practice of magical thinking will fit right in with the rest of the IAIS curriculum.
 
I read that thing twice and am still unclear: are they studying this as history, as in the history of belief in the occult? Because that is a legitimate historical subject, studying what people in the past believed and what they did because of those beliefs, and how remnants of those beliefs live on.

Or is it a study of magic as if it were a real thing? Because that is silly.

It's the difference between a course on studying religions, and a course preaching those religions.

Best I can tell, it's a study of magical thinking as a valid epistemological strategy. With Islamic culture as an role model.

But then they say that Islamic culture is also a role model for feminism. So who knows what the **** they're actually on about. Maybe they themselves don't even know.
 
Perhaps it was AI-generated text. That seems to frequently result in nonsensical jabbering.
 
You can get a degree in homeopathy or a doctorate in chiropractic.

At least someone getting a degree in occult and magic isn't likely to kill or paralyse anyone.
 
As announced earlier this year the Britsh University of Exeter is starting up a course in 'Magic and Occult Sciences' and why, well the penultimate statement in the course summary explains it quite clearly...


https://blogs.exeter.ac.uk/magic/2023/06/27/ma-in-magic-and-occult-sciences/


Given the role the Islamic world played in preserving and explanding upon the Greco-Roman discoveries that ultimately led to the scientific revolution I find this kind of sentiment profoundly disturbing.
Having finally read the link, it makes more sense than perhaps I expected from the bit you quoted, which seems to be wearisome boilerplate cultural sensitivity reassurance stuff.
 
Yes, from the description it's hard to be sure whether the degree is studying about magical beliefs (the sort of thing Chris French and Richard Wiseman do) or actually practising them. I'd hope it was the former, but the part about the drama department being involved does worry me slightly when it says students have the option "to employ performative and practice-based methodologies", which sounds to me as though they would actually be practising magical rituals.
 
I read that thing twice and am still unclear: are they studying this as history, as in the history of belief in the occult? Because that is a legitimate historical subject, studying what people in the past believed and what they did because of those beliefs, and how remnants of those beliefs live on.

Or is it a study of magic as if it were a real thing? Because that is silly.

It's the difference between a course on studying religions, and a course preaching those religions.

Seems quite clear that this is the former and not the latter, but that won't stop the reactionaries from taking a cheap shot.

Thus, the University of Exeter’s MA in Magic and Occult Science allows you to explore your specific interest within the long and diverse history of esotericism, witchcraft, ritual magic, occult sciences, divination, and related topics.

https://blogs.exeter.ac.uk/magic/2023/06/27/ma-in-magic-and-occult-sciences/

The anthropological and historical value of studying the common trope of magic, which appears through many cultures throughout history, is obvious. Hell, with the way modern societies are going down the tubes with magical thinking (Qanon, alt-med, etc), it's more relevant than ever.
 
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IDK, the description still seems a bit unclear to me but it seems more likely legit study of the culture and history of magic rather than teaching magic.
 
IDK, the description still seems a bit unclear to me but it seems more likely legit study of the culture and history of magic rather than teaching magic.

Sounds as if as part of the learning you can if you want to take a more practical approach reenact some of the ceremonies you are learning about. I can see how that might help you better understand some aspects of such ceremonies.
 
Sounds as if as part of the learning you can if you want to take a more practical approach reenact some of the ceremonies you are learning about. I can see how that might help you better understand some aspects of such ceremonies.

In the same way a course on religions might take field trips to different religious services.

I wonder how hands-on they get? The Romans and their divination via bird-entrails springs to mind. I'd wager a few fluffy, let's-embrace-other-cultures types might draw the line once they're issued an apron, a knife, and a cage of birds!
 
My money is still on a veneer of academic legitimacy over magical thinking practices. A course for people who think science is just another social construct, and that epistemology can be approached through other, "traditional" means.

"People will take your wiccan altar more seriously, once you show them this diploma that means you totally studied the history and practices of all the cultures that understood the world just fine, before they got colonized by the white man's so-called science."

That's what I think is going on.
 
Sounds quite a bit like they aren't talking much skepticism. Here's a couple of the PhD students' dissertations:

Barbara Dunn:
Thesis: ‘Astrology is higher and nobler than medicine and every physician must be an astrologer’: The Astrological Figure and the ‘Prognostical part of Physick’ c. 1580-1700.

Anna Milon:
Thesis: The Horned God as Environmental Figure in Fantasy Fiction and Live Action Role Play.

Sarah Scaife: (The South, West and Wales Doctoral Training Partnership AHRC funded PhD Researcher):
Research Project: Medicines of uncertainty: in a more-than-human world, how might polyvocal, practice-based performance methods reveal novel ways to articulate and attend to spells of illness?
 

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