Re: Re: Slow down, guys...
Wudang said:
What bible you read? Who did Jacob wrestle with?
And what part of invisible don't you get?
Read the bible and try again.
Why the hostility? It's not like I'm attacking anything, I'm just pointing out that trying to compare a hypothetical material, magical animal with a hypothetical spiritual being is like comparing apples and clouds. Sorry if it bugs you that I'm pointing out a flaw in the argument.
In Genesis chapter thirty-two Moses writes:
"That night Jacob got up and took his two wives, his two maidservants and his eleven sons and crossed the ford of the Jabbok. After he had sent them across the stream, he sent over all his possessions. So Jacob was left alone, and a man wrestled with him till daybreak. When the man saw that he could not overpower him, he touched the socket of Jacob's hip so that his hip was wrenched as he wrestled with the man. Then the man said, 'Let me go, for it is daybreak.' But Jacob replied, 'I will not let you go unless you bless me.' The man asked him, 'What is your name?' 'Jacob,' he answered. Then the man said, 'Your name will no longer be Jacob, but Israel, because you have struggled with God and with men and have overcome.' Jacob said, 'Please tell me your name.' But he replied, 'Why do you ask my name?' Then he blessed him there. So Jacob called the place Peniel, saying, 'It is because I saw God face to face, and yet my life was spared.' The sun rose above him as he passed Peniel, and he was limping because of his hip. Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob's hip was touched near the tendon."
First off, it's Moses relating an anecdote - so it's second-hand info, even for the bible. Secondly, the man never said "I am God", he said "...you have struggled with God and with men and have overcome."
The entire passage is open to multiple interpretations, and can (and is often read) as the 'man' being an angel or other representative of God. If you really want to get squirrely about it, the "man" could have been referring to himself with the comment about "with God and with men" - but as a man, not as God. It's Jacob (a known scoundrel) that chooses to cite the man he encountered and beat was actually God Himself. (Personally, I think he slipped, hurt his hip, and made up the whole story to bolster his standing with everyone else. Always assuming, of course, that Moses didn't make up the story about Jacob to make a point.)
Now, if the man had claimed to be God in front of other witnesses... but we only have Jacob's word for it. Well, actually, we only have Mose's word that Jacob said it.
Regarding invisiblity - there's a difference between invisibility and not being physically present. If I stand next to you and you can't see me, I'm invisible. If I watch you on a camera over a closed-circuit TV - and if I have a mike and there's also a speaker in your room - I'm not invisible, but I can see you and interact with you. If I walk into the room, then I manifest myself in your presence, etc.
In the case of God, he'd be interacting with you from outside of our reality. He's not invisible - He's simply not there in the room with you, although he can observe and interact - and even enter the room - if He so chooses.
Does that help make my point a bit more clear?