In fact, if you bothered to study history, you will find that there were times in the past when the situations were effectively reversed from what they are today -- when Islam was a religion of tolerance . . . while Christianity was a "terrorist" religion, forcing people to convert on threat of death, and killing anyone of opposing religious beliefs.
Short answer: so what?
Digression. I'd like to explore in another thread when this allegedly occurred: Medieval Muslims universally ceasing in the pursuit and execution of infidels throughout the
Ummah. If you insist on cherry picking the Christians, like Charlamagne or various Crusaders, or Torquamadea, you must likewise scrutinize their counterparts and contemporaries among the various Caliphates to make a fair appraisal.
You deserve better than a "so what?" Herewith is the long answer.
What does that have to do with the past 200-300 years, the Age of Enlightenment's growth and flowering that left Islam in the dust after a high water mark in Vienna, 1699? How does it address today's concerns?
Arbitrarily reaching back to a selectively remembered past does not support your argument. I think that it argues for your opponent, since the intellectual leadership you refer to was squandered about about seven or eight centuries ago. This Christianity-evil-Muslim-benevolent strawman ignores the historical detail that in both cases medieval, feudal and autocratic rule was the norm. Saudi Arabia for fifty, Alex, in a tag team with Ferdinand and Isabella's Spain.
The king (and in some cases the Church, in other cases both) owned your sorry behind no matter your alphabet, no matter your faith, no matter your location. That a fraction of one broader society's elite for a time were wiser, or more broadminded than the intelligensia of the other society does not represent much of anything useful for Islam, nor the West, in the here and now. It remains a case of an "in the good old days" nostalgia. Are we going to hear calls for reruns of "Leave it to Bashir" next?
Ataturk had good reason to flush Islam from Turkey's political primacy: its proponents were hidebound, and backward thinking. Whatever medieval glory the Crescent once held had been old news for a couple of centuries in his day.
Of course, back in the good old days, the American Chestnut was the most glorious of trees. Big deal, they are now gone, thanks to an Asian blight that arrived in America and found easy ecological pickings. Nostalgia gets you no shade on a hot summer day.
Longfellow wept. So too, I suspect, would the scholars of Damascus and Baghdad from "back in the day."
For the record, I am against terrorism of any kind.
No kidding?

It's also easy to be against running babies through woodchippers, which horror I am adamantly against. Your stand on this isn't germane, though I agree with that position.
Terrorism as a means to an end has massive leverage. It doesn't take too many people participating in it to make it effective. It does not matter what the masses don't do, as regards terrorism, what matters is what the activists do. The critical thing that the masses do is look the other way, or more commonly, feel helpless to make a difference.
I am no apologist for terrorism, whether it be committed by Muslim or Christian, by atheist or theist. I have many very good Muslim friends (just as I have Christian friends, Buddhist friends, Hindu friends, atheist friends, etc.), and they are about as far from being "terrorists" as possible. They are very devout Muslims, and see what Islamic terrorists do as a perversion and abuse of their religion -- it is the terrorists, in other words, who are not the "real Muslims".
No True Muslim, of course. Funnily enough, some of the more radical Muslims look across the table at the sheep who decry their terroristic methods and make the same point: those who will not struggle for The Cause are Not True Muslims. I got a face full of such talk from some members of a Church we were looking into joining. I was not prepared to be a militant anti-abortion activist, and was advised of a variety of things wrong with me. We went elsewhere.
I am not sure when the last time was that a Christian Church Leader (Pope, head of the Episcopalean Church, Billy Graham, or the Dahli Lama) put out a hit on an author, or a political figure, via a doctrinal or official decree. I know of a High Muslim Cleric who did within the past 20 years. I am likewise unaware of any Western court whose proceedings can be overruled by a subsequent religious court's decision.
These distinctions are current, and they matter. What kind of world do you intend to live in, and have your children live in?
That the medieval approach sustains in the here and now, when the means made possible by the industrial and technological revolution put even greater leverage into the hands of a terrorist, makes me wonder at anyone attempting the
"moral equivalence between religions" gambit, where the religions intersect with the geopolitical game. The religions are not equal, and are not equivalent, at that level. Islam, in the words of Bernard Lewis, has not had its Reformation, nor its Rennaisance. Its acting as a storehouse of ancient philosophy and thought was a useful feature that enabled the West to recapture much that had been lost. Toledo and Cordoba for fifty, Alex.
What have they done for the world lately?
But when ignorant bigots turn around and condemn their religious beliefs -- calling their religion a "terrorist religion" or lumping them in with murderers and criminals -- it is understandable that they get angry. Such an attitude only guarantees greater conflict and misunderstanding between the two sides.
See my note about
fatwas, and tell me why that piece of evidence is not a critical piece of this discussion. Thankfully,
fatwas of that nature are an uncommon decree, but such a decree is doctrinally valid as a method of sanction.
Yes, pandering to terrorists is wrong. But alienating and promoting hatred/intolerance of people who could be our allies is just about the stupidest policy I can imagine.
In principle I agree with you, but you seem to make a mistake similar to the mistake Earthborn makes in this remark.
The problem with this concept is: Islam is not a group. It is a religion
Islam is more than a religion, it is a community. So too is Christianity, in very broad terms of a shared group identity. None of these "identity" functions scale easily, neither up nor down. Nor does the more nebulous "secularist" identity scale easily.
The presumption of a universal, artificial separation of religion from life is a perceptual error. Some people have removed religion from their lives, or have decoupled it from formal political positions, but to assume that all people look at the two elements of public life in the same fashion is a profound error. On this forum, the non-stovepipe approach is continually labeled "woo woo" and thus dismissed out of hand.
I think this is a symptom of intellectual blinder donning. JREF has posting on its forums some very bright "wise fools," too many of whom are blinded, if the arguments posted here can be considered evidence, by their confidence in their own world view.
If I learned one thing from my associates among the Arabs and South Asians, it is that the
Ummah generally do not separate religion, faith, and life artificially as many Westerners do. Those who grasp how many in the West make that separation, among those I worked with, were people who had been educated in the West. Their guidance to me was that the average cloth merchant didn't "get" the common Western schism between religion and the rest of life. Without their bi-cultural perspective, I'd have never understood the mental trip snare involved in thinking that an Egyptian grocer would see the relation of society and religion as I was brought up to see it.
To disagree with Earthborn, since it relates to your concern for the greater bulk of Muslims, the
Ummah are indeed an identifiable group and far more than "a religion." Like most really big groups, the
Ummah is not the monolith that some presume, whether viewed from within or without, as Art does.
This variety in world view provides some hope for finding allies among the
Ummah, while it also feeds the civil war in Iraq at the moment. I do not share your optimism that the sheep, those not driven by hard ideology, will be empowered any time soon to make a change in the direction that the True Believers are hijacking Islam toward. "We," the Western World, do a poor job of providing a path, or an enticing social model, to drop their comfortable, and useful, social model for. I'll call the barrier by an old term, Fear of Future Shock. I suggest the root cause is social inertia, far more than the political rhetoric originating in the West, that acts as a dampener to societal change. The energy to break that inertia must come from within. Who are the movers in the Islamic world today, Wolfman? Who is out there with the long stick and the rock, trying to move that huge rock of an Ummah in a particular direction?
The war in Iraq certainly does little to help change in "our" direction. I think it is seen by the bulk of the
Ummah as an attempt to force change in their world from outside in, rather than from inside out. This symbolic cultural coercion gives the hard core Islamist more grist for the mill, beyond the usual anti Western rhetoric before the Iraq War. All that has changed, is the intensity of the perceived cultural invasion, not the kind, for Islamists to use as ideological leverage.
Small, hard charging, dedicated ideologues tend to make a difference in this world. The birth of my nation, the United States of America, is clear testimony to that, as was the birth of the USSR under the leadership of a small, dedicated band of revolutionaries led by Lenin. If Art is wary of, or fearful of, Islamism moving Islam by the actions of a dedicated group of visionary and bloody handed leaders, he has reason to be.
I'll counter your historical reference with a reference to history that I find more applicable than your Golden Age of Islam reference. Historically, significant changes tend to be made by people of a certain character, the energetic few with an attitude and ruthless devotion, not by the masses who they move via rhetorical and physical leverage. Even Ghandi, changer via less violent means (who was lucky to have a weakened and benevolent British Empire as a foil) had a dedication and ruthlessness of purpose that the much cited moderate Muslims lack. Where are the True Believers among the Ummah who see a secular world with the passion of a Lenin? Of a Bolivar? Of a Garibaldi? I don't think they exist. Gamel Nasser and Saddam Hussein are dead.
I hope I am wrong, but Hope is not a sound basis for policy.
DR
ETA: FWIW, regarding your coment on the US as a threat to Iran. The USA is, and has been, a threat to Iran's ambitions, the Islamic Republic's ambitions, of regional hegemony in the Persian Gulf since the mid 1980's. The US more or less backed Iraq versus them. Since then, with direct intervention and in a few cases armed skirmishes, contested control of the Persian Gulf sea lanes. If you sit in Teheran, the US regional policy is a threat to Iran's policy aims, and so the US can rationally be seen as a threat. The trick is to find common ground, which has been rather tough to do for the past quarter century.