TimCallahan
Philosopher
- Joined
- Mar 11, 2009
- Messages
- 6,293
The title of this thread is rendered in quotes because I've heard said thus many times by evangelical Christians. Along with this bit dogma is another: "There are no accidents." The ideas that God doesn't make mistakes and that there are no accidents are often used to attack not only abortion, but birth control as well. So, if you find out early in the pregnancy that the embryo / fetus / child has Tay-Sachs syndrome, you aren't allowed to abort. God doesn't make mistakes, You were meant to care for that child, not abort it before its brain synapses connect up.
As terrible as this example is - since infants afflicted with Tay-Sachs live only a short while, apparently in intense pain - the idea that there are no accidents even means that God intends to happen to you whatever does. Thus, on a TV series on fundamentalism, I saw a minister, relating how his little girl was severely burned, scarred and crippled for life, preaching how hard he found it to deal with God doing that to his family, yet knowing there was a purpose to it. All the while he's doing this, the kid is sitting there listening to this. Thus, she must believe in a God who wanted here scarred, deformed and crippled for life.
It appears to me that those Christians who follow the theology that prohibits either mistakes of accidents have painted themselves into a corner and must accept absolutely horrible things about God, just to make God perfect. of course, it goes without saying that free will depends on there not being a perfect God. This is where pagans might have an edge on monotheists. Their gods are often less than perfect, thus allowing for accidents, mistakes and the existence of evil. Those worshipping God, however, are stuck with all sorts of conundrums, not the least of which is the existence of evil in a world made by a perfect God.
As terrible as this example is - since infants afflicted with Tay-Sachs live only a short while, apparently in intense pain - the idea that there are no accidents even means that God intends to happen to you whatever does. Thus, on a TV series on fundamentalism, I saw a minister, relating how his little girl was severely burned, scarred and crippled for life, preaching how hard he found it to deal with God doing that to his family, yet knowing there was a purpose to it. All the while he's doing this, the kid is sitting there listening to this. Thus, she must believe in a God who wanted here scarred, deformed and crippled for life.
It appears to me that those Christians who follow the theology that prohibits either mistakes of accidents have painted themselves into a corner and must accept absolutely horrible things about God, just to make God perfect. of course, it goes without saying that free will depends on there not being a perfect God. This is where pagans might have an edge on monotheists. Their gods are often less than perfect, thus allowing for accidents, mistakes and the existence of evil. Those worshipping God, however, are stuck with all sorts of conundrums, not the least of which is the existence of evil in a world made by a perfect God.