mijopaalmc
Philosopher
- Joined
- Mar 10, 2007
- Messages
- 7,172
OK, so I have a question.
Holding a Bachelors of Arts in Biochemistry, Biophysics and Molecular Biology from a fairly liberal college in and living fairly conservative part of the US with a fairly conservative circle of friends, I find myself more than I like having to defend evolution as science and explain why creationism (or ID) isn't science. I am fairly competent in the more abstract aspects of evolution in particular and science in general (e.g., why invoking the supernatural is non-scientific in general and pseudoscientific when it is claimed to be scientific). However, when it comes to the specific empirical evidence for evolution, especially the fossil record, I am a little more shaky.
I will attempt to illustrate my difficulty in understanding how exactly our knowledge of the fossil record demonstrates evolution to the exclusion of all other currently much exposited (ID is certainly not well developed, but nonetheless the has been expounded on it) by providing an analogy. In both I use the common time scaling metaphor in which the lifetime of the Earth is considered to fit into one day. This equates some familiar evolutionary timescales with 1.92 seconds (100,000 years), 19.2 seconds (1,000,000 years), 192 seconds or 3 minutes 12 seconds (10,000,000 years), 1920 seconds or 32 minutes (100,000,000 years), etc. I'm sorry if my idea of "familiar evolutionary timescales" is vague (after all it does cover many orders of magnitude), but I wanted to allow for speciation and other evolutionary event to occur at varying speed.
Anyway after pondering the continuity of evolution that is claimed to be demonstrated by the fossil record, I still come up again the conceptual obstacle that, when the lifetime of the Earth is scaled to take place over a day, evolutionary events take place over time periods that are long enough that it seems that one wouldn't necessarily accept entities separated the various intervals of time to have arisen from one another. For instance, if one were to set a candle on a table, look away for 1.92 seconds, which is 100,000 years in the analogy to evolution, and turn around to see a more ornate or just different shaped candlestick, one would not assume that one candlestick "evolved" into another candlestick but that someone had replaced one candlestick with the other.
I realize the problem with this analogy is that inanimate or non-living matter does not evolve in the same sense that living organisms do, if it can be said to evolve at all. However, I mean the analogy to be understood in a relatively figurative or metaphorical way. After all, an evolutionary approach to the fossil record has one take entities that are widely spaced in time and posits a developmental link amongst them, when one wouldn't accept a developmental link amongst entities separated by analogous periods of time.
I'm sorry if this post is confusing but I am trying to understand the creationist (or ID) position by think thinking like an creationist (or ID proponent). This means at least indulging those positions as if they are honestly posed.
Holding a Bachelors of Arts in Biochemistry, Biophysics and Molecular Biology from a fairly liberal college in and living fairly conservative part of the US with a fairly conservative circle of friends, I find myself more than I like having to defend evolution as science and explain why creationism (or ID) isn't science. I am fairly competent in the more abstract aspects of evolution in particular and science in general (e.g., why invoking the supernatural is non-scientific in general and pseudoscientific when it is claimed to be scientific). However, when it comes to the specific empirical evidence for evolution, especially the fossil record, I am a little more shaky.
I will attempt to illustrate my difficulty in understanding how exactly our knowledge of the fossil record demonstrates evolution to the exclusion of all other currently much exposited (ID is certainly not well developed, but nonetheless the has been expounded on it) by providing an analogy. In both I use the common time scaling metaphor in which the lifetime of the Earth is considered to fit into one day. This equates some familiar evolutionary timescales with 1.92 seconds (100,000 years), 19.2 seconds (1,000,000 years), 192 seconds or 3 minutes 12 seconds (10,000,000 years), 1920 seconds or 32 minutes (100,000,000 years), etc. I'm sorry if my idea of "familiar evolutionary timescales" is vague (after all it does cover many orders of magnitude), but I wanted to allow for speciation and other evolutionary event to occur at varying speed.
Anyway after pondering the continuity of evolution that is claimed to be demonstrated by the fossil record, I still come up again the conceptual obstacle that, when the lifetime of the Earth is scaled to take place over a day, evolutionary events take place over time periods that are long enough that it seems that one wouldn't necessarily accept entities separated the various intervals of time to have arisen from one another. For instance, if one were to set a candle on a table, look away for 1.92 seconds, which is 100,000 years in the analogy to evolution, and turn around to see a more ornate or just different shaped candlestick, one would not assume that one candlestick "evolved" into another candlestick but that someone had replaced one candlestick with the other.
I realize the problem with this analogy is that inanimate or non-living matter does not evolve in the same sense that living organisms do, if it can be said to evolve at all. However, I mean the analogy to be understood in a relatively figurative or metaphorical way. After all, an evolutionary approach to the fossil record has one take entities that are widely spaced in time and posits a developmental link amongst them, when one wouldn't accept a developmental link amongst entities separated by analogous periods of time.
I'm sorry if this post is confusing but I am trying to understand the creationist (or ID) position by think thinking like an creationist (or ID proponent). This means at least indulging those positions as if they are honestly posed.