I made a claim that there are definite, objective and scientific differences between a fetus and an infant. Randfan challenged my claim and asked me to list those differences. When I did so, he said that he didn't accept those differences, as they were not "fundamental." How am I misrepresenting his position.
As I understand it, he's explicitly and repeatedly confirmed that those differences exist.
What you disagree with him about is whether those objective, scientific differences justify a philosophical decision that it's okay to kill one but not the other.
You're saying "Fetuses differ from newborns in ways X, Y and Z, therefore it's okay to abort fetuses but not okay to kill newborns".
RandFan is saying "I agree that fetuses differ from newborns in ways X, Y and Z, but it doesn't seem to me that those differences make it okay to kill one but not the other".
Now I'll go so far as to say this: If you've actually identified differences between a fetus and a newborn that most people will agree justify killing one but not the other, you've made a profound breakthrough in the abortion debate. Nobody's ever successfully done that before. Everyone who's tried has come up against the awkward fact that there is simply no difference between a fetus on one end of the birth canal and a fetus on the other end
of a kind that we usually think matters.
An example of a thing we usually think matters is consciousness. Permanently comatose meat-lumps like Terry Schiavo are fair game to have the plug pulled on them according to mainstream medical ethics because they have no consciousness and they never will. But a fetus has just as much consciousness as a newborn, so it doesn't differ from a newborn in that one way that we think matters.
What you need to do is identify a difference
of a kind that we usually think matters between fetuses and newborns. Good luck with that. I don't think there is one.
That or you need to find a new tack on the abortion argument, because the one you've taken doesn't work.