• Quick note - the problem with Youtube videos not embedding on the forum appears to have been fixed, thanks to ZiprHead. If you do still see problems let me know.

Consumerism and Line Drawing

AmateurScientist

Unregistered
Joined
Dec 14, 2001
Messages
5,268
Here's a quote of my original post in the Vegetarianism thread to which CapelDodger replied and what inspired this thread:

AmateurScientist[/i] Let the line drawing begin. Once you begin doing that said:
It's not generally necessary to precisely define a "line", since most cases are clearly one side or the other. To take no interest in the source or background of the things you buy, concerned only with price, quality and your own desire, is at the very least amoral. I prefer to be a moral person, albeit imperfectly.

Fine. I'll start a new thread if you're interested.

That's not what I meant by line drawing. I'm not referring to drawing a line with regard to any particular consumer product you might consider buying. I'm referring to drawing a line somewhere that delineates products about which you conduct some sort of investigation into their source, and their distribution chain, etc., and products about which you do not conduct such an investigation. Please allow me to explain further.

Let's start with the premise that a moral consumer has a duty to investigate whether a particular product has been produced with some acceptable degree of what I'll call "social responsibility." Once you accept that premise, then all sorts of practical problems arise from it.

First, what criteria do you use to decide whether the product is acceptable to you from the perspective of its having been made and distributed to you without violating some ethical code to which you subscribe, such that you will not to buy it? I submit that for any given person, such criteria will most likely revolve around his or her own pet peeves. Thus, it is highly subjective and will necessarily vary from person to person.

Second, how much investigation do you have to do to gather sufficient data which will allow you to make an informed decision about its social responsibility? Do you have to take an active role in the investigation, or can you sleep at night knowing that you're relying solely on information you receive passively, such as from the newspaper, the television news, or third-party hearsay accounts? Is one approach more moral or socially responsible, and if so, then why?

Third, how far along the production chain do you have to investigate? Do you have to start with the raw materials and move forward along the chain? What if some of the raw materials come only from a country whose government officially endorses something morally objectionable, such as genocide? What about the casings, the packing materials, the labels? How about the hiring practices of the trucking firm used to get the products from the production facility to the warehouse (what if they discriminate unfairly on the basis of sex, for instance)? How about the shippers? It could go on and on.

Fourth, let's assume you can actually gather the resources and find the time to conduct what we'll agree is a thorough enough investigation of the chain of production and distribution for any given product. Don't you then have a moral obligation to conduct the same kind of investigation into all competing products, so that you can then select only the "most" moral one as being worthy of your purchase?

Fifth--and here's what I meant originally by the line drawing bit, but I've extended it further now to other concepts--assuming you can and do conduct a thorough investigation of the entire chain of production and distribution for one product, how can you practically do the same for every consumer good (not to mention services) you use?

Because no one can possibly perform such an investigation into the practices of all the firms and government agencies which might be involved in producing and distributing all the goods one might consider consuming, then out of practical necessity and by definition one cannot conduct such an investigation with respect to any least some of the goods one uses.

That is drawing the line. One simply cannot engage in such deliberate investigation and analysis with respect to everything one uses, as no one has that kind of time or the resources for it. Therefore, if one is to give such an undertaking a go, then one must select some products to investigate and analyze for their social responsibility, and disregard doing the same with respect to others. That is drawing a line and in essence declaring that "Here's where I will make moral consumer decisions that I find acceptable, and there's where I will not."

Thus, you have to admit that with respect to some consumer decisions you make, you too are acting amorally.

How then do you reconcile your apparent commitment to being a "moral" consumer with the fact that you cannot possibly engage in such deliberate investigation and analysis with respect to them all? In other words, is your position really so principled? I suggest that it may be in some cases, but then in those in which you choose not to conduct an investigation and analysis, it isn't. Your stance is necessarily, on a practical, not theoretical level, inconsistent. You're "moral" within your own parameters sometimes, and other times you aren't.

I contend that you have to be an amoral consumer in some cases, if you are going to be a consumer at all and not a self-sufficient hermit, if there is such a thing. If that's the case, then from where do you derive your moral superiority over any other consumer you deem amoral? That you do so is the implication of your response to me above.

(Note: by "suit your own comfort level" I'm not referring to indulging in hedonism or selfishness. I'm referring to whatever level or degree of moral satisfaction, or social responsibility, that you personally find acceptable. I hope you will at least agree that such level or degree will vary among individual consumers, even those whom you deem to be acting morally.)

AS

[Edited to clarify ending parenthetical]
 
AmateurScientist said:
Let's start with the premise that a moral consumer has a duty to investigate whether a particular product has been produced with some acceptable degree of what I'll call "social responsibility." Once you accept that premise, then all sorts of practical problems arise from it.

I agree. I think the practical problems are aggregate, though, more than individual. The main difficulty is that I don't think there will ever be enough socially responsible consumers to make a difference -- even if you do the research, most people will still only be concerned about the total on the receipt.

The only way we could hope to actually make a dent is heavy tariffs on imports from countries with harmful economic or labor policies, and that's, to use a gross understatement, politically unfeasible at this time. People like their cheap Chinese crap from Walmart too much.

Still, I think it may be possible one day. And, as those countries' economies develop, they will probably have their own labor movements and intervention on our part may not even be necessary.

Jeremy
 
The problem with the initial post is that the argument is basically that you have to be perfect in order to be a moral consumer, which is just stupid.
 
Whoracle said:
The problem with the initial post is that the argument is basically that you have to be perfect in order to be a moral consumer, which is just stupid.

That's not the point. The point is that positioning one's self as a "moral consumer" is a fool's errand. You can't do it and be consistent. By necessity, you will be arbitrary in which decision you make that you consider to be "moral" choices in the marketplace. You cannot possibly be "moral" in all of them. Therefore, proclaiming yourself to be a "moral consumer" is hypocritical.

Don't fool yourself that you are being principled and moral and the consumer next to you isn't. That's how this thread came about. Another poster suggested that I was amoral because I mentioned that when I buy a pizza, I use factors such as taste, price, toppings available, and convenience to me. I don't try to ascertain the owner's political views and frankly, I don't care. When I buy a pizza I'm not trying to make a political statement. I'm hungry and I want to eat.

Extrapolating any sort of moral stance from that simple consumer decision is stupid.

AS
 
AmateurScientist said:
That's not the point. The point is that positioning one's self as a "moral consumer" is a fool's errand. You can't do it and be consistent. By necessity, you will be arbitrary in which decision you make that you consider to be "moral" choices in the marketplace. You cannot possibly be "moral" in all of them. Therefore, proclaiming yourself to be a "moral consumer" is hypocritical.

Don't fool yourself that you are being principled and moral and the consumer next to you isn't. That's how this thread came about. Another poster suggested that I was amoral because I mentioned that when I buy a pizza, I use factors such as taste, price, toppings available, and convenience to me. I don't try to ascertain the owner's political views and frankly, I don't care. When I buy a pizza I'm not trying to make a political statement. I'm hungry and I want to eat.

Extrapolating any sort of moral stance from that simple consumer decision is stupid.

AS

Does that mean that if you know the owner's political views and find them extremely objectionable you will still buy pizza from him?

What about if those views were expressed in how the business was run? To quote an extreme example, if he didn't allow blacks/jews/gays/whatever to be customers?
 
I'm in broad agreement with you AmateurScientist, but isn't the solution what most of us do anyway?

I.e. "I am a moral consumer, I will not knowingly use or purchase products or services from people, organisations or companies that use slave labour."

That accepts the fact that my knowledge is always going to be imperfect so allows me to function in the real world whilst still holding myself to a moral standard.

So if I buy shoes at the start of the year manufactured by sport-shoe company Niaduck not knowing they use slave labour then I am not being immoral. If then during the year I learn that they use slave labour then to state I am still acting morally I am obligated to not buy anymore of their shoes and to stop using the ones I have already purchased.

Only after learning of the use of slave labour can my actions be considered immoral or moral.
 
Darat said:
If then during the year I learn that they use slave labour then to state I am still acting morally I am obligated to not buy anymore of their shoes and to stop using the ones I have already purchased.

Why must you stop using the ones you already own? How does that harm the company you have decided is immoral?
 
Jaggy Bunnet said:
Why must you stop using the ones you already own? How does that harm the company you have decided is immoral?

I didn't think the moral stance was about trying to harm any company rather a personal matter e.g. "I believe slave labour is wrong". Once you know your shoes were made by slave labour then you should not want to wear them because of "that".

(I dunno really - I'm trying to construct a moral position that I don't hold, my personal view is that its rather meaningless to say you are "moral consumer".)
 
Darat said:
I'm in broad agreement with you AmateurScientist, but isn't the solution what most of us do anyway?

I.e. "I am a moral consumer, I will not knowingly use or purchase products or services from people, organisations or companies that use slave labour."

That accepts the fact that my knowledge is always going to be imperfect so allows me to function in the real world whilst still holding myself to a moral standard.

Right, but your being able to apply your moral standard comes about in an arbitrary fashion. Also, you choose your own pet moral projects about which to get into a twist and base your moral consumer choices.

If mine don't coincide with yours, then am I being immoral by buying the shoes to which you object?

What if I don't have an opinion at all about your pet issue? Does that make me amoral?


So if I buy shoes at the start of the year manufactured by sport-shoe company Niaduck not knowing they use slave labour then I am not being immoral. If then during the year I learn that they use slave labour then to state I am still acting morally I am obligated to not buy anymore of their shoes and to stop using the ones I have already purchased.

Only after learning of the use of slave labour can my actions be considered immoral or moral.

All right, but doesn't the entire premise of trying to be a moral consumer obligate you to investigate whether slave labor is used? If not, then plenty of people will being acting immorally, according to your standard, by walking around with slave labor shoes without even knowing it. It's just that I get the impression that you won't hold them accountable until they find out about the origin of their shoes.

Again, arbitrary in my opinion, from a practical perspective. In practice, would I voluntarily support a company whom I knew to be enslaving kids as part of their work force? I would try not to, but given the global interdependence and interconnectedness of businesses and governments, I'm not sure how you can actually tease out those offenders in many cases. There may be some sensational cases which seem to be rather clear cut, but I suspect upon further investigation one could find that they were connected with lots of other organizations with whom you do business. Carry that far enough, and you cut yourself off from the marketplace.

Therefore, your application of your moral principles in the marketplace is most likely done selectively. In order words, you engage in line drawing. That makes some of your decisions moral, and some of them amoral (not necessarily immoral). This "moral consumer" is a fiction, an ideal that none of us can legitimately lay claim to. That was my point, which was a response to one of CapelDodger's responses to me in your Vegetarianism thread.

AS
 
Darat said:


(I dunno really - I'm trying to construct a moral position that I don't hold, my personal view is that its rather meaningless to say you are "moral consumer".)

Yeah, that was really my point all along. I used too many words to convey it, but you did it quite succintly.

AS
 
Jaggy Bunnet said:
Does that mean that if you know the owner's political views and find them extremely objectionable you will still buy pizza from him?

I suppose I might not. Nevertheless, this discussion arose in the context of my becoming frustrated with a former girlfriend who had objections to most of the things I tried to buy. Her stance of imposing boycotts on products due to moral indignation (which was probably more politically than morally motivated) was impracticable.


What about if those views were expressed in how the business was run? To quote an extreme example, if he didn't allow blacks/jews/gays/whatever to be customers?

Same result, I suppose, if I knew of his practices. Let me ask you something. Do you demand to know if the emergency room doctor treating you is racist before you allow him to examine your possibly broken arm?

Where does this inquiry begin and where does it end?

Why are pedestrian consumer decisions necessarily imbued with political and/or moral overtones?

AS
 
This discussion reminds me of a colleague at my former workplace. She would expend an excrutiating amount of time researching most purchases to ensure that she would get the best price and be a "moral" consumer. When I say excrutiating I mean that she could spend 4 hours researching a bar of soap (and this is literally no exageration). She was almost a pathological researcher and used it to avoid decisions as much as possible. In the end, I am certain there are things she purchased which if one followed the production chain could be found immoral at some point.

In the end, like any moral code you do have to draw a line but it has to be practical (and if I understand the Amateur Scientist this is part of his point) For instance, as Darat points out; you can refuse to buy shoes you know are produced by slave labor but it is ridiculous to expect consumers to go to impractical lengths to identify immoral production, shipping, and sales methods.
 
AmateurScientist said:
I suppose I might not. Nevertheless, this discussion arose in the context of my becoming frustrated with a former girlfriend who had objections to most of the things I tried to buy. Her stance of imposing boycotts on products due to moral indignation (which was probably more politically than morally motivated) was impracticable.



Same result, I suppose, if I knew of his practices. Let me ask you something. Do you demand to know if the emergency room doctor treating you is racist before you allow him to examine your possibly broken arm?

Where does this inquiry begin and where does it end?

Why are pedestrian consumer decisions necessarily imbued with political and/or moral overtones?

AS

To answer your questions in order:

No. Neither do I demand to know if the pizza man is racist before placing my order. In the example quoted, would it affect my actions if I knew in advance? I suspect not as my desire to be treated would probably outweigh my moral concerns. However if I found out that my GP was racist, I am pretty sure I would not be a patient of his for long.

For me, it doesn't really get started. In other words I don't go out of my way to find out the history and political stance of anyone I consume from. However if I do become aware of information it may influence my buying choice.

Bit highbrow for me but I'll give it a stab. People like to think they are "nice". Finding out that the people you are choosing to hand over your cash to have some pretty unpleasant attitudes/policies/etc. doesn't make people feel good. Therefore they will avoid doing so if the "cost" of choosing someone else to buy from is relatively low. This is the case even if they have no reason to believe that person is any better, as long as they do not positively know that they have the same attitude/policy that they wish to avoid.
 
Jaggy Bunnet said:
To answer your questions in order:

No. Neither do I demand to know if the pizza man is racist before placing my order. In the example quoted, would it affect my actions if I knew in advance? I suspect not as my desire to be treated would probably outweigh my moral concerns. However if I found out that my GP was racist, I am pretty sure I would not be a patient of his for long.

For me, it doesn't really get started. In other words I don't go out of my way to find out the history and political stance of anyone I consume from. However if I do become aware of information it may influence my buying choice.


Thanks for responding. I think yours is a practical, sensible approach.

The issue you mention about not going out of your way to ascertain their history and political stances was addressed in a very humorous way in an episode of Seinfeld. Jerry and Elaine went to Poppi's new restaurant. Before she would agree to remain and eat there, however, Elaine asked Poppi about his stance on abortion. He replied that it was an abomination and was vehemently against it.

Elaine was outraged. She stood up from her table and loudly declared that she was leaving and never coming back because Poppi was anti-choice.

Soon, several other diners got up in disgust and walked out too.

I think it was a great summary of how petty and impracticable such approaches can be in practice. Nearly all of us have skeletons in our closets, whether because of past misdeeds, "bad" habits, or unpopular views or beliefs. Those don't ordinarily come into play in most consumer transactions. They're usually irrelevant in context.

Some people, however, like my former girlfriend, go out of their way to try to make those issues relevant, just as Elaine did on Seinfeld. She ruined what could have been an enjoyable dining experience, not only for her and Jerry, but also for several other patrons. She also hurt Poppi's business, all for her own selfish political grandstanding (I'm pro-choice too, so I don't mean her stance is selfish, but that her choosing to become outraged about it in an inappropriate setting was).

AS
 
Robert A. Heinlein summed it up very succinctly: If you eat meat, you cannot consider yourself morally superior to the butcher.


Although even that seems to be falling by the wayside since the announcement last week that researchers can now grow beef in a laboratory.

And sweatshops in Asia? Well, if conditions are so poor there that people line up for these jobs are you helping them by not buying the product?
 
Beerina said:


And sweatshops in Asia? Well, if conditions are so poor there that people line up for these jobs are you helping them by not buying the product?

Very good point. "Moral consumers" might be shooting themselves in the foot.

AS
 
Beerina said:
And sweatshops in Asia? Well, if conditions are so poor there that people line up for these jobs are you helping them by not buying the product?

The idea is that, by refusing to buy those good and thereby putting economic pressure on the manufacturer, they will be forced to improve conditions in order to restore trade.

It's a good idea in theory, but I don't think it's practical, for the reasons I gave above.

Jeremy
 
Whoracle said:
The problem with the initial post is that the argument is basically that you have to be perfect in order to be a moral consumer, which is just stupid.

So is trying to find the morally perfect product stupid.
 
I have a few comments to make, from the standpoint of someone who tries to be a moral consumer and has a lot of pet peeves of her own.

Once I boycotted a restaurant on the grounds of spelling! They had a poster in front with a gross mistake, and I thought that, being such an upscale place, they could be a bit more careful about language. I understand no one was being hurt by that spelling mistake, but my sensible eyes were, and I wondered how the owners of that place, probably rich and educated, could put up with that. What other mistakes could they tolerate? What was the limit of their carelessness?

This is a pet peeve times 10, I understand that. :) However, I don't expect anyone else to even understand my rationale, let alone follow me on that matter.

I do not care about the political views of the local bakery owner, not in principle. If I happen to see him mistreating an employee, however, I might get annoyed and never come back. If I happen to find out he's pro-terrorism, I might never come back also. But I really won't go out of my way to find that out.

There's a brand of sardines that I don't buy anymore becaues I know they have been polluting the waters of the Guanabara Bay for decades, and have been resisting the government's pressures to stop. I know that because I read that in the newspaper. Fortunately, there are other brands, so I'm not making a big effort, really.

With the examples above, you can see the working word is "annoyance'. The thing is - I admit that I live a busy life and have to make quick decisions, that I don't have all the resources to check the products I buy, that I understand I can't change the world on my own, at least not until I gather forces with others in a political move. I also admit, and am not ashamed of that, that price and convenience are factors. Call me lazy, but I believe I'm just a regular middle-class contemporary consumer.

AS - adding to what you said: choosing the products shouldn't be the sole worry of a "moral consumer". Quantity should also be. So when you use lots of shower cream on your bath, that's a waste of resources also. If you drive your car instead of getting public transportation, all things being equal, then you're wasting fossil fuel. So drivng around to find the "right" product can be quite counterproductive.

Of course there is a comfort level and a "drawing the line" issue. That does not mean that I must be 100% exempt of moral considerations just because I can't be 100% moral. I'll defend to death my right to having pet peeves. I will not, however, feign moral superiority if you buy the sardines that I don't, after all you can object to my beef.

Regarding the cheap Chinese products... considering I'm middle-class, I can make a choice to buy better quality products that are probably not made in China. Some people can't afford the same choices. I won't feel superior to that, because I'm sure they can object to my choices also, specially the ones that revolve about expensive, over-rated brands.
 
Beerina said:

And sweatshops in Asia? Well, if conditions are so poor there that people line up for these jobs are you helping them by not buying the product?

Maybe this is subject for another thread, but I must say, Beerina, that I agree completely.

The working conditions of a sweatshop can be appalling for our Western standards, but they are still desirable to the local population. It takes them out of unemployment, it injects a minimum level of wealth within the community.

Boycotting their products might force companies to improve working conditions. But it also might force them out of business completely, after all, it is very likely they are working with low technological levels, old-fashioned management practices, inadequate logistical conditions (long distances, bad roads, crowded ports), high interest rates for loans, unstable economies and currencies, etc.. This can be too overwhelming to compensate the advantages of cheap labor and loose environmental policies, therefore they lose competitiveness completely before the international market.

If this company bankrupts, the local community is sent back to abject poverty. You can then only hope a more ethical company comes up and opens its doors. But what if it doesn't?

If the company can sell its products, however, and can sell lots of those, more opportunities are opened up. Workers can form unions. The government can enforce requirements instead of turning a blind eye. Slowly the wealth will turn into a higher level of education, which will necessarily translate into more wealth in the middle-term. The community will have purchasing power, thus strengthening the local economy and demanding more services and products both national or international.

I do believe that minimum working requirements must be met, but those demands and sanctions shouldn't come within the realm of commerce. Let international treaties tackle with that. It will be a slow process, but the very wealth generated by commerce will boost changes. To boycott a product froma dirty poor country is (and now I'm getting all moral here) cruel. First, because it reeks of protectionism. Second, because it is aimed to hurt the companies, but they end up punishing the very poor for being poor and not being able to demand acceptable conditions to our current standards (and they have changed within decades, haven't they?).

I'll now get out of my soapbox. :)
 

Back
Top Bottom