Thanks for the reply
To me - a math
s (

) minor - it simply confirms my bias that monks (
and priests, bookies, entrepreneurs, snake-oil sellers et al) all - for the price of a ticket aboard the gravy train - sell their souls to live by the mantra of '
every second of every minute of every hour yada yada there's a sucker born somewhere within reach of my wallet'
<derail @TB>
I'm intrigued...
Although I have known very few, I have (through my travels) 'rubbed shoulders with' countless Buddhists and, for me, you alone stand out as being very articulate, equally bright, inclined towards critical thought
and a Buddhist... a combination that is - in
my experience to date - unique
One Q (assuming you are all of the above):
</derail @TB>
Sorry for taking so long to reply, I've been trying to think of the best answer.
Well, I should certaintly like to think I am all of those things

.
To be quite honest I first read about Buddhism when I was still a bit of a woo, because of the meditation. A while later, when I was more skeptical, I started to study it in earnest because I was told that people in my position needed spiritual guidance, and Buddhism was the least offensive to my skeptical beliefs.
But when I got past the fluff that most people consider to be Buddhism, I found something very appealing. I found the ideas of Buddhism to go quite against the ideas of other philosophies, such as the teaching of anatta. Of course, at first I tended towards Zennism (An armchair Zen philospher who conceptualizes but does not practice), but when I practiced it I found what was said to be true.
Of course, like many in the west I am uncomfortable saying I am a "Buddhist". Most consider this to happen when one takes refuge in the Triple Gem. But in my tradition (The Suzuki lineage of Soto Zen) one usually waits quite a while before taking the Triple Refuge and the five precepts. And even then, people still don't like to call themselves Buddhists.
One reason why I personally think so is because there is more of a focus on practice and realization in the present moment, not so much on metaphysics. Also, in accordance with Nagarjuna's emptiness, the point of practice is to get beyond conceptual frameworks and all "-isms". You study the doctrine keeping in mind that it is to be let go of in the end.
For me, in the words of Dogen, "To study the buddha way is to study the self. To study the self is to forget the self. To forget the self is to be actualized by myriad things."
Also, I have met a few priests and people training to be priests and they aren't in it for the money, and many take a vow of poverty. For most of them, they do it because they feel that priesthood is where they can best help people. Or at least, most of the ones I have met and gotten to know, which is probably a small and biased sample

. And that is true of both the Buddhist ones and the Catholic ones I have met.
Of course, from them I hear about the less virtuousness of other priests in training.
I hope this helps

!