Webmaster of FSTDT.com is a PETA activist

What about the arsonist, Yahweh? You've basically just ignored the fact that PeTa funded that arsonist.

How about comparing the slaughter of chickens to the jewish holocaust?

What about their disgusting parody of Happy Meals that they were giving to children?

Ever think that the PeTa people who dumped animals were actually just doing what they were told and the PeTa spokespeople are just telling lies about it after being caught?

And did Penn and Teller just invent those people picketing euthenasia in L.A.?
 
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Medical research is done under heavy security and behind locked fences.

Doctors, technicians, and staff that work in medical research, hide their phone numbers, and generally keep what they do and where they work a secret.

PETA is proud of what they have done to discourage science, and would like the suppression to continue and expand.

http://www.naiaonline.org/body/ca_arson_terrorist(8-7-03).htm
 
One minor criticism: Referencing Penn & Teller's Bullsh*t to make a serious point is not the best of ideas. Separate, verifiable accounts of the things they depict would be better at driving home a point. Not that P&T necessarily gave out bad information, but they're too easily written off as the entertainers they are.
 
Wolverine said:
Hi Yahweh, nice to see you.
Howdy Wolv, nice to you see you too :)


gnome,
Yahweh, hello and welcome back...

My questions are more subjective...

I feel that PETA's public relations have been particularly unsuccessful lately. While I can usually acknowledge the principles involved, their public appearance and statements speak to an inability to notice how they are perceived by most people. At the worst times I've speculated that a group that was actively AGAINST animal rights could hardly do more damage to the cause. How good do you think their current PR efforts are, and do you foresee changes?
Honestly, I don't how things should be changed. PETA gets its news coverage because of its flamboyant, over-the-top protests and emotional rhetoric. That's the only reason why people know of the group, but more interestingly its probably one of the main reasons why people become a part of the group in the first place, because most people respond to politics with emotion than with a considered, reasoned response.

There is an academic side to animal rights, and animal rights does have a huge amount of interesting philosophy. Philosophers like Peter Singer, Tom Regan, and Gary Francione brought animal rights to the mainstream in the 70s and 80s, and anyone familiar with their complex and interesting philosophies knows that animal rights philosophy isn't based on just an overly sympathetic response to cute animals. As Regan puts it, animal rights and human rights are two sides of the same coin; the foundation for animal rights is based on a logical extension of the humanistic principles that everyone already holds regarding the ethical treatment of humans.

I would really like it if PETA promoted animal rights from an academic position, but I don't think that's possible. PETA's PR is one thing, but practicality is another: its just not possible to state Singer, Regan, or Francione's philosophy succinctly enough to fit on a bumpersticker, you just can't make quite the same campaign as easily without more emotional slogans like "meat is murder" and "I'd rather be naked than wear fur".

While PETA's PR isn't terribly good, they probably maximize the number of people participating on behalf of animal rights with over-the-top protests than they ever could with any other approach.


Also, I think people's negative reaction to PETA is usually based on a lot of unjustified, irrational prejudices -- its not entirely different from the way rightwingers and Fox News rail against the ACLU for no other reason than it simply being the norm to rail against the ACLU. There are some very common talking points that circulate through anti-PETA websites, such as "PETA kills animals", "Ingrid Newkirk takes insulin", "PETA opposes petshops", and people like to quote those talking points because they are short and simple and sound like compelling criticisms, but no one ever fact-checks those criticisms on their own.

Most anti-PETA articles published in the news get published only because its profitable, its something that people like to read. CNN publishes articles about PETA improperly disposing of animals, but they don't publish articles of the admirable things that PETA does like exposing extreme animal cruelty at Pennsylvannia's Head Injury Clinic. Why? Because its just not profitable.
 
If PETA agreed and did withdraw their support (including funding) clearly and completely from murderers, arsonists, anti-scientifics, anti-medicine (etc.) fanatics, I would happily accept them as another Woo group simply deserving of ridicule but otherwise pointless. Since however, they show no signs of dropping support of same, then they are co-conspirators (as I understand the laws on conspiracy) and are therefore a pointless Woo group deserving ridicule as criminal enablers of murderers, arsonists etc.
I freely admit to a prejudice for human beings, human well-being, human health, human shelter, etc. prior to that of animals. On the bright side, I like and appreciate animals for a variety of reasons and most of my dealings with them seem mutually acceptable and non-harmful to either - which you would know if you had seen me caring for two orphaned possums - about an inch long each who had to be fed often (including at night) and had to then be helped with a warm gentle moistened cloth to urinate so they wouldn't get too hydrated. Totally neat little things. But, there is a point at which people must come first and that is where most AR groups lose me - and many others -who believe in treating animals well, not cruelly, but still see a clear line that most ARs don't or won't.
 
I would be interested in a response to Kopji's article. It's got many interesting sections, such as:

The flamboyant (nude-in-England) PeTA spokesman Bruce Friedrich told participants in the 2001 animal rights conference:

"If we really believe that animals have the same right to be free from pain and suffering at our hands, then, of course we're going to be, as a movement, blowing things up and smashing windows ... I think it's a great way to bring about animal liberation ... I think it would be great if all of the fast-food outlets, slaughterhouses, these laboratories, and the banks that fund them exploded tomorrow. I think it's perfectly appropriate for people to take bricks and toss them through the windows. ... Hallelujah to the people who are willing to do it."

In 2002, PeTA hired Gary Yourofsky, a convicted felon who has repeatedly backed violence as a tactic for achieving animal rights goals. In 2001, Yourofsky told the Toledo Blade, "If an animal abuser were killed in a research lab firebombing, I would unequivocally support that, too."

My perception of PETA is much like my perception of the fundie abortion clinic bombers. They want equal rights for non-humans and are willing to kill humans to get them.
 
Ken,
What about the arsonist, Yahweh? You've basically just ignored the fact that PeTa funded that arsonist.
"That arsonist"? Which one are you talking about?

If its any consolidation, I've never heard of PETA funding arsonists. However, I've heard of PETA giving money to the ALF Press Office, which publishes a newspaper on the Animal Liberation Front's philosophy and actions.

Some people consider that to mean that PETA is funding terrorism, but the ALF Press Office is just a newspaper which doesn't actually engage in direct action itself.

thaiboxerken said:
How about comparing the slaughter of chickens to the jewish holocaust?
What about it? Are you implying that the horrors of the holocaust is undermined by that comparison? Do you really think its more desirable to be a chicken or veal calf at a slaughterhouse than a Jew or homosexual at a concentration camp?

I can understand where you're coming from, but believe me, I've been in 1000s of AR debates and I've seen how people justify animal slaughter. The justifications people use to defend animal slaughter are eerily reminiscent to the justifications used to defend the holocaust, right down to language itself. In fact, I was surprised in your initial email to me when you used the word "species-traitor", which parallels the word "race-traitor" used by white supremecists.

thaiboxerken said:
What about their disgusting parody of Happy Meals that they were giving to children?
What about them?

thaiboxerken said:
Ever think that the PeTa people who dumped animals were actually just doing what they were told and the PeTa spokespeople are just telling lies about it after being caught?
Lying about what? They admitted that someone made a mistake and suspended the person. They are conceding that things happened which shouldn't have; that's not a lie about anything, that's an apology.

thaiboxerken said:
And did Penn and Teller just invent those people picketing euthenasia in L.A.?
Probably not, however did P&T actually ask one of those protestors why they are picketing in the first place? Nah, because that would make PETA seem justified.

PETA has picketed outside of medical clinics and veterinarian hospitals all over the country because of the extremely distasteful way that students learn to operate on animals: in an auditorium, live animals, usually a dog or a pig, are walked on stage, sat on a table, anesthetized and cut open for students to observe an actual heart beating and lungs breathing. After the unnecessary surgery, the animals killed and discarded.

Its absolutely appalling, the animals are only presentational aids with no further redeeming value. This practice still happens every year in college all over the US.



Kopji,
Kopji said:
PETA is proud of what they have done to discourage science, and would like the suppression to continue and expand.
You can't be serious. Pursuing science is a good thing, but there are rational constraints on what we can do, such as ethical obligations not to harm people.

PETA does not oppose science, they oppose vivisection which makes animals unwilling participants in lethal, and sometimes extremely cruel experiments. The justifications for animal experimentation are ****** and awful -- I know that because I've listened to them, and I've yet to see a single person take ANY of the principles behind those justifications to their logical ends.



fuelair,
If PETA agreed and did withdraw their support (including funding) clearly and completely from murderers, arsonists, anti-scientifics, anti-medicine (etc.) fanatics, I would happily accept them as another Woo group simply deserving of ridicule but otherwise pointless. Since however, they show no signs of dropping support of same, then they are co-conspirators (as I understand the laws on conspiracy) and are therefore a pointless Woo group deserving ridicule as criminal enablers of murderers, arsonists etc.
********. Where on earth did you get any of those ideas?

The most bizarre claim is that PETA supports murderers. Thats a pretty serious claim to make, especially when its stated so categorically without a single citation, evidence, or source whatsoever. ALF has never murdered anyone. Don't take it from me, take it from the Federal Bureau of Investigation:
In recent years, the Animal Liberation Front (ALF) has become one of the most active extremist elements in the United States. Despite the destructive aspects of ALF's operations, its operational philosophy discourages acts that harm "any animal, human and nonhuman." Animal rights groups in the United States, including the ALF, have generally adhered to this mandate. The ALF, established in Great Britain in the mid-1970s, is a loosely organized movement committed to ending the abuse and exploitation of animals. The American branch of the ALF began its operations in the late 1970s. Individuals become members of the ALF not by filing paperwork or paying dues, but simply by engaging in "direct action" against companies or individuals who utilize animals for research or economic gain. "Direct action" generally occurs in the form of criminal activity to cause economic loss or to destroy the victims' company operations. The ALF activists have engaged in a steadily growing campaign of illegal activity against fur companies, mink farms, restaurants, and animal research laboratories.

Once more, with feeling:
BRADLEY: So you came here to say to us tonight that the ALF, the ELF are non-violent and will not escalate beyond arson. Is that right?

ALF CELL LEADER: I think it interesting that in today’s political climate, that we are America’s top domestic terrorist threat; but, we haven’t killed anyone. But the neo-Nazis have maimed and have murdered and they’re not considered a terrorist threat. I think it’s abysmal. Animal activists can face more time than a man who rapes a woman, I think it’s because it challenges the status quo.

BRADLEY: Is there anything else that you’d like to add?

ALF CELL LEADER: I think our general sentiments or objective are similar, to stop the destruction of life…. It’s amazing to me we’re having a conversation about violence in relation to the ALF and ELF when we have Monsanto and Dow Chemical, Exxon and companies who are hurting and murdering people with their by-products… I don’t have hope. The fact were having a conversation about my tactics being extreme or violent while corporations are making a killing, literally and figuratively, and while their stocks are going through the roof, is amazing to me. To focus on us, that we are America top domestic terrorist threat, is amazing to me.

But, there is a point at which people must come first and that is where most AR groups lose me - and many others -who believe in treating animals well, not cruelly, but still see a clear line that most ARs don't or won't.
No, the belief that people come first is religious, not rational. Theres no moral difference between animals and their mentally similar human counterparts, like human infants.

A beings moral value depends on its morally relevant characteristics, and a beings morally relevant characteristics correspond to its mental and feeling capacities; that's usually why the most important moral characteristics, like a capacity to feel pain, be rational, see ones self over time, pursue longterm goals, etc. are all direct statements about a being mental and feeling capacities. Because animals and human infants have all the same mental and feeling capacities, they have all the same morally relevant characteristics, so they are moral equals.

I've asked why people should come first about 100 times. 99% of the time, I get a response like "because people instinctively want to protect their own species / people people are just more connected to other species". Not only does that reply completely undermine one common criticism of animal rights*, its literally stating that people justify their anthropocentric morality based on their own irrational sympathies for other people, yet they insist AR activists are wrong for being overly sympathetic for cute animals.

(* I'm referring to the argument that AR activists care more about animals than people. If someone believes its right to prefer people over animals based on an instinct, then there is no argument against AR activists who have an identical indistinct to protect animals over people -- unless someone really wants to make a case that some instincts are more "correct" than others...)
 
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Thats the kind of ******** you get when you read anti-PETA websites all day without doing any real research for yourself.

Synthetic Insulin is used in 80% of patients, its been the standard prescription since 1982. Seriously, do the research yourself:

I did the research, however I did manage to miss the bit about synthetic insulin. However, that doesn't change the fact of Sweetland's hypocrisy. And as you stated, 20% of insuline on the market is still animal-derived; since not everyone can tolerate the synthetic insulin (just like some people can't tolerate bovine or porcine insulin). And the fact remains that even the synthetic insulin involved animal testing in it's production; something PETA is officially and very strongly against.

Your rather abusive reply doesn't address the fact that Sweetland herself has admitted to being a hypocrite, but claimed that the principles she propounds don't apply to her. A direct quote from the article you failed to read:
she has conceded that her medicine “still contains some animal products -- and I have no qualms about it…. I don’t see myself as a hypocrite. I need my life to fight for the rights of animals.”

(emphasis mine)
This from a senior vice president of an organization which has also categorically opposed animal testing and animal-derived products of any sort. She clearly considers her life more valuable than the millions of others who are life-dependent on insulin and other substances derived from animal testing.

Even if animal tests produced a cure for AIDS, "We'd be against it."
-Ingrid Newkirk, PETA
(_Washington_Post_, May 30, 1989)

Arson, property destruction, burglary and theft are "acceptable crimes"
when used for the animals' cause.
-Alex Pacheco (PETA)
(_Charleston,_W._VA_Gazette-Mail_, Jan 15, 1989)

"Even painless research is fascism, supremacism, because the act of
confinement is traumatizing in itself."
Ingrid Newkirk - Founder, PETA
Washington Magazine, August, 1986

"We have a lazy, sick society. People bring diseases on themselves.
[People should] avoid getting the disease in the first place."
Dan Mathews - PETA spokesperson
USA Today, July 27, 1994

You also haven't addressed the severly anti-human comments made by various PETA officials, and their well-documented support of eco-terrorists and other criminals.

"Humans have grown like cancer. We're the biggest blight on the face of
the planet."
Ingrid Newkirk - Founder, PETA
Reader's Digest, June, 1990

Question to PETA Outreach Coordinator Susan Rich: "If you were aboard a
lifeboat with a baby and a dog, and the boat capsized, which would you
rescue?"

Rich's answer: "I wouldn't know for sure...I might choose the human baby
or I might choose the dog."
Steve Kane Show WIOD-AM Radio Miami, FL Feb, 23, 1989

-In response to Animal Liberation Front violence in the Pacific Northwest:
"We cannot condemn the Animal Liberation Front...they act courageously,
risking their freedom and their careers to stop the terror inflicted every
day on animals in the labs. [ALF's activities] comprise an important part
of today's animal protection movement."
PETA statement - June 19, 1991

My views on PETA doesn't come from anti-PETA websites, it comes from many years of personally hearing, reading, and watching PETA actions, propaganda, and philosophy.
 
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"Meat is murder"

Yeah. Tell that to the animals that've killed people and other animals. Even ate them, they did. Didn't even bother cooking 'em. Pshaw!

M.
 
Synthetic insulin is produced by GM bacteria. PETA is opposed to GM-anything.
 
...Kopji,

You can't be serious. Pursuing science is a good thing, but there are rational constraints on what we can do, such as ethical obligations not to harm people.

PETA does not oppose science, they oppose vivisection which makes animals unwilling participants in lethal, and sometimes extremely cruel experiments. The justifications for animal experimentation are ****** and awful -- I know that because I've listened to them, and I've yet to see a single person take ANY of the principles behind those justifications to their logical ends.
PETA, due to their fundamentally extremist and emotional context is incapable of drawing a fine philosophical line or hitting a precise target.

All medical devices undergo some kind of pre-human testing, this is a requirement of the FDA (in the US).

So help change my mind. What has PETA done to change government requirements for medical device testing? Do they protest at the FDA to eliminate government requirements? Work to change laws demanding results that only come from using animals in research?
 
luchdog,
I did the research, however I did manage to miss the bit about synthetic insulin. However, that doesn't change the fact of Sweetland's hypocrisy. And as you stated, 20% of insuline on the market is still animal-derived; since not everyone can tolerate the synthetic insulin (just like some people can't tolerate bovine or porcine insulin). And the fact remains that even the synthetic insulin involved animal testing in it's production; something PETA is officially and very strongly against.
I'd really appreciate it if you cited a source suggesting that some people can't tolerate synthetic insulin. If I remember correctly, the 20% of animal-derived insulin that continues to be produced exists because there are many insulin providers and not all of them use synthetic insuilin, its not necessarily based on adverse reactions to Humilin (actually the adverse reactions to animal-derived insulin made the development of Humilin a necessity in the first place).

But, in any case, its most likely true that synthetic insulin had to be tested on animals. I think we should use all the available data to preserve our own welfare, even if the data was obtained by unethical means. With synthetic insulin and other drugs, although the data was obtained unethically, the harm has already been done, and theres nothing we can do to take it back; the data exists, and theres no reason not to use it. Benefitting from that data does not imply that one condones the original experimentation or any future experimentation, so I don't think its necessarily hypocritical if a person uses synthetical insulin.

It might help to consider a similar case: Nazi in WWII conducted 1000s of lethal experiments on prisoners at concentration camps, and some of the data contains some fascinating information on how to save human lives. One of the experiments that caught my attention were the freezing experiments:
- Germans kept losing their soldiers to hypothermia, even when they weren't in the water. The soldiers would jump from ships to storm a coastline, then an hour or so after being on land they would drop dead from hypothermia. It was impossible to revive these soldiers in the field without sending them into shock.
- Nazi experimenters conducted freezing experiments, by submerging prisoners in sub-zero water until they collapsed into hypothermia, then trying out different techniques to revive them.
- After developing successful techniques, the data was applied directly toward saving soldier and civilian lives.
- According to the article linked above:
Doctor Robert Pozos is the Director of the Hypothermia Laboratory at the University of Minnesota of Medicine at Duluth. His research is devoted to methods of rewarming frozen victims of cold. Much of what he and other hypothermia specialists know about rescuing frozen victims is the result of trial and error performed in hospital emergency rooms. Pozos believes that many of the existing rewarming techniques that have been used thus far lack a certain amount of critical scientific thinking.

Pozos points out that the major rewarming controversy has been between the use of passive external rewarming (which uses the patient's own body heat) and active external rewarming (which means the direct application of exogenous heat directly to the surface of the body). Hospitals have thus far microwaved frozen people, used warm blankets, induced warm fluids into body cavities (through the pertinium, rectum or urinary bladder), performed coronary bypass surgery, immersed the frozen bodies into hot bath tubs, and used body-to-body rewarming techniques.11 Some victims were saved, some were lost. This might be due to the lack of legitimate information on the effects of cold on humans, since the existing data is limited to the effects of cold on animals. Animals and humans differ widely in their physiological response to cold. Accordingly, hypothermia research is uniquely dependent on human test subjects. Although Pozos has experimented on many volunteers at his hypothermia lab, he refused to allow the subject's temperature to drop more than 36 degrees. Pozos had to speculate what the effects would be on a human being at lower temperatures. The only ones that put humans through extensive hypothermia research (at lower temperatures) were the Nazis at Dachau.

[...]

The Nazis attempted rewarming the frozen victims. Doctor Rascher did, in fact, discover an innovative "Rapid Active Rewarming" technique in resuscitating the frozen victims. This technique completely contradicted the popularly accepted method of slow passive rewarming. Rascher found his active rewarming in hot liquids to be the most efficient means of revival.13

The Nazi data on hypothermia experiments would apparently fill the gap in Pozos' research. Perhaps it contained the information necessary to rewarm effectively frozen victims whose body temperatures were below 36 degrees. Pozos obtained the long suppressed Alexander Report on the hypothermia experiments at Dachau. He planned to analyze for publication the Alexander Report, along with his evaluation, to show the possible applications of the Nazi experiments to modern hypothermia research. Of the Dachau data, Pozos said, "It could advance my work in that it takes human subjects farther than we're willing."14

Pozos' plan to republish the Nazi data in the New England Journal of Medicine was flatly vetoed by the Journal's editor, Doctor Arnold Relman.15 Relman's refusal to publish Nazi data along with Pozos' comments was understandable given the source of the Nazi data and the way it was obtained.
Would it be objectionable to use Nazi data if it would save lives? I think if the data exists, it should be used, but that is not a concession that the original experimentation was justified or that it should be continued.

Your rather abusive reply doesn't address the fact that Sweetland herself has admitted to being a hypocrite, but claimed that the principles she propounds don't apply to her. A direct quote from the article you failed to read:

(quote)

This from a senior vice president of an organization which has also categorically opposed animal testing and animal-derived products of any sort. She clearly considers her life more valuable than the millions of others who are life-dependent on insulin and other substances derived from animal testing.

(quotes)
I really wish there was a way to go back to the original source of those quotes, to check them for context. I'm extremely inclined to think those quotes are out-of-context, because I've seen dozens and dozens of lists of "evil" quotes by AR activists floating around on rightwing websites. One list, in particular contained quotes several books by Peter Singer (including a famous quote stating "its not immoral to kill infants, very often its not wrong at all"), and I just happened to have all of the books at hand, quickly found the quotes and discovered just how far out of context they were taken. I would take your list of quotes with a grain of salt.

But at the very least, regarding your concern about AR activists who make anti-human comment, I won't doubt that some misanthropic AR activists out there. I know I've made more than my fair share of very misanthropic comments.

You have to look at it from an AR point of view, or better yet a utilitarian point of view: for all the good people do for humanity, they contribute to more harm and suffering than anything else on the planet. For a start, look at factory farming:
- People are more than happy to say that they would never become a vegetarian because they just couldn't give up the taste meat. Its just too delicious. That justification comes up in 100% of animal rights debates that ever take place, but is it a good justification? The "its delicious principle" means the intense suffering and misery that feeling beings are put through before they are slaughtered matters less than the trivial, fleeting satisfaction people get from a flavor. The imbalance of harms over benefits is unimaginably profound, but no one seems to care.

All of the harm caused in factory farming is gratuitous and preventable, but its protected by the government. Its reasonable to ask "why would the government protect that kind of practice?", but no one seems to care. People don't think about the suffering caused by factory farming, or they don't seem to care; those same people will mock you for thinking that an animal's suffering is more profound than their preference for flavors.

That kind of mentality, where governments make it a right for people to cause as much harm to feeling beings as they want for trivial benefit, looks like a parody of morality to me... is it really unreasonable for a person to have misanthropic feelings about people who cause so much harm and don't even care? I don't think so.



Kopji,
Kopji said:
All medical devices undergo some kind of pre-human testing, this is a requirement of the FDA (in the US).

So help change my mind. What has PETA done to change government requirements for medical device testing? Do they protest at the FDA to eliminate government requirements? Work to change laws demanding results that only come from using animals in research?
Are you asking me whether PETA has ever overturned laws requiring pre-human testing of products before they reach the market? As if PETA won cases allowing the FDA to market untested drugs? No, PETA has never done anything like that. However, PETA has won cases which severely limit the capacity of researchers to use live animals in experimentation.

Regarding PETA and medical testing, here is a short list of things they've accomplished (source):
- 1981: PETA's undercover investigation of a primate laboratory in Silver Spring, Maryland, resulted in the first suspension of federal research funds for alleged cruelty, and the first animal-rights related case to be heard by the United States Supreme Court.
- 1983: successfully stopped a United States Department of Defense "wound lab" which had allegedly planned to fire missiles into dogs and goats.
- 1984: released video footage shot at the University of Pennsylvania head-injury laboratory, showing the alleged treatment of primates there. The Secretary of Health and Human Services subsequently cut off all funding to the laboratory and the experiments were stopped.
- 1985: revealed details of the treatment of dogs at the City of Hope laboratory in California. The government fined the center $11,000 and suspended more than $1,000,000 in federal funding.
- 1986: stopped the total-isolation confinement of chimpanzees at a Maryland research laboratory called SEMA.
- 1987: launched the Compassion Campaign to fight cosmetics and personal-care product testing on animals. By 1989, PETA had persuaded nearly 500 companies to abandon such practices.
- 1988: video shot inside East Carolina University and distributed by PETA showed an allegedly inadequately anesthetized dog undergoing surgery during a classroom exercise. The university subsequently declared a moratorium on the use of live animals.
- 1990: exposed the beating of orangutans by Las Vegas entertainer Bobby Berosini, who used the primates in a nightclub act. His captive-bred wildlife permit was suspended by the U.S. Department of the Interior, and his show closed. Four years later, the Nevada Supreme Court unanimously ruled in PETA’s favor and overturned a Las Vegas jury’s $3.2 million defamation award to Berosini.
- 1992: called attention to the details of U.S. foie gras production, documenting the gavage (force-feeding) of geese. Police subsequently conducted the first raid on a factory farm in the United States.
- 1993: PETA revealed details of scabies experiments using dogs and rabbits at Wright State University. The university was subsequently charged with violating the Animal Welfare Act, and the experiments ended.
- 1994: Buckshire Corporation, a laboratory animal breeding facility, was charged with violations of the Animal Welfare Act after a 38-page complaint was submitted by PETA.
- etc

I think those kinds of actions are extremely admirable, because they get real work done, and that is the only reason why I support them in light of their public image.
 
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We all kill to live. Every living thing does. Even if the photosynthesizers don't kill to eat, they kill for self-defense or territory.

I hate that anything has to die for me to live but that's part of existence. Ethically, I don't see eating a vegetable as any different than eating meat. As long as the animal does not suffer, I can partake with as clear a conscience as is available.

While I am all for reducing animal abuse, that's not the message PETA puts out. From what I've heard from PETA, I can only guess that they're a disjointed group that puts out nonsensical or hypocritical messages that garner attention to the suffering of animals. However, this attention really should go to other organizations that are actually doing something tangible for animals rather than just self-agrandizement. That is why my time and money goes to humane societies, shelters and such.
 
But for PCRM, the month-long observance is an excuse to line up against cancer research. The group's deceptively named "Cancer Project" is more animal-rights art than science. And PCRM encourages boycotts of a long list of cancer charities that recognize the important role animal-based research will ultimately play in finding a cure. Included on PCRM's don't-donate list are the Susan G. Komen Breast Cancer Foundation, the Nina Hyde Center for Breast Cancer Research, the National Women's Cancer Research Alliance, and the Breast Cancer Research Foundation.

Worse still, PCRM is leading the charge to prevent a respected medical-research lab from building a facility in a suburb of Phoenix... This despite the company's reported involvement with testing "some of the leading breast cancer drugs on the market."

http://www.activistcash.com/news_detail.cfm?hid=3145
..
 
No, the belief that people come first is religious, not rational. Theres no moral difference between animals and their mentally similar human counterparts, like human infants.

Which religion? I'm pretty damn sure most other animal species think of their own species first, not just us humans. I can't think of any animal, beside humans, that have religion.

There is a definite moral difference between killing a baby and slaughtering a cow for food. A cow won't grow up to be a productive member of human society.
 
There is a definite moral difference between killing a baby and slaughtering a cow for food. A cow won't grow up to be a productive member of human society.
Babies are too fatty. And slow cooking doesn't help.

Humans are omnivores, as are most primates (actually, I can't think of a veggie primate, but I'll leave open the possibility). Granted, as a rule, we in the First World eat WAY too much meat, but that doesn't change the fact that we are, in deed, omnivores. So, PETAs point to that is rather silly. I'm kind of with fuelair here, if they'd get away from making such silly, stupid claims just for the sensationalism, I'd think about supporting them.


BTW, good to see you back around, Yahweh, even if it is for a brief time.
 
If they dropped the whole "become vegetarians because killing chickens is wrong" bit, they'd be better off.
 
Yahweh said:
No, the belief that people come first is religious, not rational. Theres no moral difference between animals and their mentally similar human counterparts, like human infants.
Which religion?
Christianity. Its a fact that Christianity has profoundly influenced and shaped society, and its values are engrained in people's moral convictions today, even among atheists. The belief that there is a huge chasm seperating animals from humans is a holdover from Christianity. The belief that human interests always take precedence over animals, and that animals are nothing more than a means to achieve human ends, is a nother holdover from Christianity. None of those beliefs are tied to anything rational, and they aren't defensible, no skeptic should hold those beliefs seriously.

Think about it like this:
- A very long time ago, ancient people believed in certain philosophical truths, and they believed that the universe would reflect those philosophical truths, so they constructed cosmologies and religions around those truths.
- The most ancient philosophical truth is anthropocentricism, the belief that humans have a special place in the universe and everything revolves around people. Naturally, ancient people constructed anthropocentric cosmologies, such as geocentricism, which literally put people in the center of the universe. They constructed anthropocentric religions, such as Christianity, where humans were a special creation and the gods were obsessed with human affairs and actions.
- But, as it turns out, anthropocentricism is false, and the philosophies that follow from it are false as well. We are not the center of the universe, and we are not a special creation of any god.
- However, while people no longer believe that humans are literally the center of the physical universe, they continue to insist that humans are in the center of the moral universe.

Human-centric morality is just a rehash of the very ancient anthropocentric superstitions that gave rise to geocentricism and religion in the first place, and its just as irrational and unjustified. Anthropocentric morality isn't based on anything, and any morality that insists on putting humans squarely in the center of all moral considerations should be rejected as superstitious and false.

As soon as you reject anthropocentric morality as indefensibly prejudiced and unjustified, its easy to construct morality "from the point of view of the universe" that takes equal consideration of interests of all the beings affected by action, and its very easy to build an animal rights ethic from that very egalitarian point of view.

Ken said:
There is a definite moral difference between killing a baby and slaughtering a cow for food. A cow won't grow up to be a productive member of human society.
No one takes "potential person" arguments seriously. Proof in point:
- no matter how you spin it, a terminally ill infant will not grow up to be a member of any society, but no one believes that terminally ill infants are should be killed for the hell of it.
- some people are so severely mentally handicapped that they will never attain the rationality necessary to participate in society, but killing the severely mentally handicapped carries the same moral consequence as killing an actual member of society.
- a senial adult loses the capacity for rationality and participation in society, but its wrong to kill them on behalf of rational people.

"Potential person" arguments ultimately fail because there is no such argument that "X is a potential Y, therefore X is morally equal to Y. X is a potential Y, therefore X has all the same rights as Y". For example, I'm a potential senior citizen, but I don't have the same rights as a senior citizen; a fetus is a potential person, but they don't have the same rights as a person; an infant will potentially consent to sex sometime in its life, but its wrong to have sex with infants; etc.

Potential people only have potential rights. A beings moral value depends on exactly the characteristics that they have right now, and if its wrong to kill infants, then it must be because they have a claim to moral value right now that doesn't depend on their future participation in society.

There aren't actually a lot of reasons to protect human infants. They lack a lot of important moral characteristics that makes life morally valuable, such as rationality, capacity to see ones self over time, self-awareness, pursuit of longterm goals, etc. Bascially, a human infant can feel pain and pleasure, and they have an experiential welfare, but in that respect they aren't any worse off than mentally similar animals.

So now, we're right back at square one: animals and human infants, having all the same mental and feeling characteristics, have all the same moral characteristics in common, so whats the moral difference between them?
 
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So now, we're right back at square one: animals and human infants, having all the same mental and feeling characteristics, have all the same moral characteristics in common, so whats the moral difference between them?

Dunno about that, but steak tastes better...
 

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